A street corner in Brooklyn, New York, is now honouring Catholic social activist and journalist Servant of God Dorothy Day. The intersection of Pineapple and Henry streets in Brooklyn Heights was renamed to “Dorothy Day Way” on May 2.

Born in Brooklyn and raised in Chicago, Day was baptized Episcopalian at the age of 12. From a young age she showed signs of caring deeply about religion and justice. As a young woman, she was shaped by the social upheavals of the 1910s and influenced by works like Upton Sinclairʼs book “The Jungle,” which exposed the harsh realities of industrial labour. She left college and moved to New York, working as a reporter for a socialist newspaper and immersing herself in radical political and artistic circles, including a relationship with anarchist Forster Batterham.

In the 1920s, Day settled on Staten Island, where she raised her daughter, Tamar, and gradually deepened her spiritual life. Drawn to Catholicism, she began praying regularly and had her daughter baptized before entering the Catholic Church herself in 1927. After becoming a single mother, her concern for the poor took on new urgency. In 1933, she partnered with Peter Maurin to launch the Catholic Worker Movement, combining direct service with a radical commitment to living out the Gospel through voluntary poverty.

Through the movement, Day helped establish houses of hospitality, soup kitchens, and farming communities, serving those in need throughout the Great Depression and beyond. A lifelong pacifist, she spoke out against war, including the Vietnam War, and supported labor rights and civil rights efforts. Day never took a salary for her work and remained committed to serving the marginalized for decades. She died in 1990 and her legacy continues through Catholic Worker communities worldwide”. Her cause for canonization opened in 2000, and she is now recognized as a servant of God, the first step in the process toward possible sainthood.

Venerable Father Augustine Tolton-the first publicly recognized Black priest in the United States-surmounted racial tensions and divisions that marked the country in the 19th century and lived a full life serving the Church and its faithful, while being loved by many. 

Fr. Tolton was born into slavery in 1854 in Missouri. When he was still a child he escaped with his mother and siblings to Illinois and settled in Quincy. Although slavery was officially abolished in 1865, African Americans continued facing a lot of discrimination and even in Quincy Fr. Tolton had to change schools twice to be able to pursue an education.

He was also confronted with religious divisions, as when he was 24-years-old he opened the first school for Black children in Quincy but was met with opposition from African American Protestants who refused to send their children there as he was Catholic.  It didn’t brought him down; but rather he used it “as an opportunity to continue to reach across and welcome all peoples to show them the gift of education in the life of the faith.”

As he grew older, Fr. Tolton discerned a call to the priesthood but no American seminary would accept him as a Black man. He was thus admitted in 1880 to the Pontifical Urban University in Rome as a seminarian for the Congregation for the Evangelization of Peoples (Propaganda Fidei), the entity of the Roman Curia responsible for missionary work and which today has become the Dicastery for Evangelization. He was ordained on April 24, 1886, in the Basilica of St. John Lateran in Rome and sent back to his home diocese to serve the faithful there.

The construction of the Shrine is an opportunity for Venerable Tolton’s story to go beyond Quincy and the United States and encourage more people to get to know him and turn to him in prayer.

The recent screening of the film “Teilhard: Visionary Scientist” at the Vatican’s Filmoteca, then at the Jesuit Curia and Rome’s Pontifical Gregorian University, drew much applause and appreciation. The American filmmakers, Frank and Mary Frost, spoke to Vatican News about the film.

Frank and Mary Frost’s two-hour film, “Teilhard: Visionary Scientist,” is about the life, scientific thought, and spiritual vision of Pierre Teilhard de Chardin, a French Jesuit priest who lived from 1881 to 1955. The film is a compelling human story filled with drama, centred on this priest-palaeontologist and visionary thinker. It focuses on his lifelong struggle to reconcile evolutionary science with Catholic faith and theology. Teilhard was telling that we must engage the world as a way to Christ, to a spirituality.

Frank and Mary Frost have said: It has been an adventure. It has been an honour. It’s been exciting. We tried to make Teilhard understandable to the world. And so, this allows us to have a very wide exposure, and nothing is higher in our estimation than being accepted in Rome by the Vatican, the Jesuits, and the Gregorian University.  

It is not intended for a Catholic or religious audience. It was designed to be seen by the general public, people who are, in some way, searching for spirituality, for something spiritual in their lives. Teilhard was a man who had struggled to discover for himself the reconciliation of science and faith.

The film has been translated into eight languages. Worldwide, it has achieved a certain measure of success as well. We have a direct international streaming link that people can use. One of the interesting things is that the first people who wanted to translate it into their language were the Chinese. We were surprised to receive requests from satellite broadcasters to air it in the Middle East and North Africa. In these regions, the film has been translated it into Arabic, Turkish, and Farsi. That tells the universal appeal of Teilhard.

The Saint James Vicariate for Hebrew-speaking Catholics in Israel is marking the 70th anniversary of its founding. The jubilee, celebrated on May 2 at the Notre Dame Center in Jerusalem, brought together around 350 parishioners and guests. The Mass for the feast of St. James the Apostle was presided over by Cardinal Pierbattista Pizzaballa, Latin Patriarch of Jerusalem.

The Saint James Vicariate is a distinctive sign of the Church’s presence in Israel: it speaks the language of daily life and of the heart-Hebrew-while remaining firmly rooted in the universality of the Catholic Church.

Celebration of the 70th anniversary of the pastoral ministry for Hebrew speaking Catholics, Cardinal Pizzaballa, who served as vicar of the Saint James Vicariate from 2005 to 2008, stressed the importance of “understanding [the people of Israel]” and of “recognizing the responsibility of communities to help the Church understand and look ahead.” He noted that this relationship “is more important today than ever.”

The Vicariate gathers Catholics living within Israel’s Hebrew-speaking society: faithful of Jewish and non-Jewish origin, local Christians, migrants, and Russian-speaking groups. Its communities are active in Jerusalem, Tel Aviv–Jaffa, Haifa, Be’er Sheva, and Tiberias.

As highlighted during the jubilee, the Vicariate lives out its mission daily: translating, accompanying, listening, and serving. Its purpose is not to build a separate Church, but to serve the one Church of Jesus from within.  “Seventy years is a gift. It is also a responsibility,” said Fr. Piotr Żelazko, vicar of Saint James since 2021. He added that the task of the communities is “to remain faithful, attentive and courageous—to listen to the signs of the times, care for the next generation, and continue building bridges of faith, dialogue and compassion.”

“In these hundred years of activity, the Vatican Publishing House has served nine Pontiffs, disseminating their Magisterium as a contribution to spreading the Gospel throughout the world. “Pope Leo XIV expressed these words of gratitude during his meeting with members of the Vatican Publishing House in the Vatican. The Pope recalled that in 1926 the Vatican Publishing House became independent from the much older Vatican Printing Press, originally founded in 1587.

The Holy Father said books offer an opportunity to think. Especially in the digital age, the physical nature of a book reminds people of the importance of thought, reflection, and study. “Reading,” the Pope said, “nourishes the mind” and “helps cultivate a conscious and well-formed critical sense, guarding against fundamentalism and ideological shortcuts.”

The Pope reflected on books as an opportunity to encounter others. “When we hold a book in our hands,” he observed, “we encounter its author in an ideal sense”… Recalling Pope Francis’ frequent emphasis on a “culture of encounter,” Pope Leo suggested that books serve as bridges toward others, fostering dialogue, enriching understanding, and broadening perspectives.

Finally, Pope Leo underscored that, for Christians, books are also an opportunity to proclaim Christ. “We know well how reading the biography of a saint or a well-presented spiritual reflection can touch the heart”.

In a letter to the Cardinals ahead of a late-June Consistory, Pope Leo XIV calls for a deeper reflection on the themes of “Evangelii gaudium,” particularly the reform of the processes of Christian initiation, warning against the temptation of proselytism or a logic of “mere preservation or institutional expansion.”

File photo of Holy Mass with Cardinals participating in Consistory on 8 January
The mission of the Church “is not its own survival, but the communication of the love with which God loves the world.” This was the message at the heart of Pope Leo XIV’s letter to the Cardinals for the Extraordinary Consistory.

The Consistory will take place in the Vatican on June 26 and 27, shortly before the Solemnity of Saints Peter and Paul, and will conclude with a Eucharistic celebration presided over by Pope Leo XIV. The Pope had announced the assembly at the end of the Consistory held on January 7–8.

Pope Leo points to Pope Francis’ Apostolic Exhortation, Evangelii gaudium, as a continuing point of reference for the Church’s life and mission. He notes that it “refocuses everything on the kerygma as the heart of Christian and ecclesial identity” and describes it as “a ‘breath of fresh air,’ capable of initiating processes of pastoral and missionary conversion.”

The Pope outlines how this perspective calls the Church to renewal on multiple levels. On a personal level, it calls every baptized person “to renew their encounter with Christ, moving from a faith merely received to a faith truly experienced and lived.”

At the community level, it calls for “a shift from a pastoral approach focused on maintenance to a missionary pastoral approach,” in which communities become “living agents of the proclamation,” marked by attention to relationships and openness to accompaniment and healing.

At the diocesan level, the responsibility of pastors is highlighted, ensuring that missionary dynamism is not “weighed down or stifled by organizational impediments” while fostering discernment focused on what is essential.

From these reflections emerges a unified understanding of mission. The Pope describes it as “Christ-centred and kerygmatic,” born from an encounter capable of transforming lives and spreading “through attraction rather than conquest.”

He notes that this mission “conjoins explicit proclamation, witness, commitment, and dialogue,” while avoiding “the temptation of proselytism” and “a logic of mere institutional preservation or expansion.”
Even in contexts where the Church may be a minority, he writes that she is called to live “as a small flock bringing hope to all.”

Looking ahead, the Pope highlights several areas for further reflection. He calls for an honest assessment of what has been received from Evangelii gaudium over time, noting that some aspects remain “unknown and unimplemented.” Among the priorities he identifies are the reform of processes of Christian initiation, the renewed value of apostolic and pastoral visits, and the need “to review the effectiveness of ecclesial communication, including at the level of the Holy See, in a more clearly missionary key.”
[Vatican News]

Pope Leo XIV visited the Grand Mosque of Algiers, highlighting its role as a sacred space for prayer, dialogue, and the search for God.

Pope Leo XIV in his apostolic journey to Africa visited the Grand Mosque of Algiers, where he highlighted the site’s spiritual significance and paused in silent meditation.

Welcomed by the Rector of the Mosque, Mohamed Mamoun al Qasim who offered words of fraternity, the Pope said “I thank you for these reflections and for these important words during this visit, from a place that represents the space that belongs to God, a divine and sacred space, where many people come to pray and to seek the presence of the Most High in their lives.”

He went on to recall his personal link to the country through Augustine of Hippo, describing Algeria as “the land of my spiritual father,” and highlighted themes central to his address: the search for truth, the recognition of the dignity of every human being, and the shared responsibility to build peace. “To seek God,” he said, “also means recognising the image of God in every man and woman,” and he said that such recognition calls for mutual respect and coexistence.

He assured prayers for the people of Algeria and for all nations, expressing hope that peace, justice, reconciliation and forgiveness would grow among peoples. During his visit, the Pope was accompanied by Cardinals George Jacob Koovakad, Prefect of the Dicastery for Interreligious Dialogue and Jean-Paul Vesco, Archbishop of Algiers. The programme included a guided visit to the mosque, an official photograph and the signing of the Book of Honour in which the Pope wrote. “May the mercy of the Most High keep the noble Algerian people and the entire human family in peace and freedom.”

The Grand Mosque of Algiers was commissioned by former Algerian President, Abdelaziz Bouteflika, as part of his vision of moderate religiosity. It is the third-largest mosque in the world, capable of accommodating up to 120,000 worshippers. The Mosque’s minaret reaches a height of 267 meters, making it the tallest in the world, while the main prayer hall is surmounted by a large dome, 50 meters in diameter and 70 meters high, whose exterior combines stone decorative elements with golden aluminium panels that create a visual effect that reflects traditional Arab artistic motifs while maintaining a sense of lightness.

Beyond its role as a place of worship, the mosque complex integrates a wide range of cultural and academic functions. It includes a library, research centre, museums, administrative offices, gardens, panoramic terraces, restaurants and parking facilities, positioning it as both a religious and civic landmark.

Pope Leo XIV, in a profound message addressed to the Pontifical Academy of Social Sciences, emphasizes that the health of a democracy is inextricably linked to its roots in moral law and a proper vision of human dignity. He warns that when these foundations are absent, democratic structures are vulnerable to becoming either a tyranny of the majority or a thin veil for the dominance of a few technological and economic elites. This concern is underscored by the current global climate, where the concentration of military, economic, and technological power in limited hands threatens to undermine both individual participation and international concord. The Pope clarifies that Catholic social teaching views power not as a goal to be pursued for its own sake, but as a vital instrument ordered toward the realization of the common good. Consequently, the legitimacy of any ruling authority is not found in the accumulation of material strength, but in the wisdom and virtue with which that power is exercised.

Wisdom is presented as the essential faculty for discerning true goodness over the illusions of vainglory, and it is described as being inseparable from the moral virtues that drive the desire to serve others. Among these virtues, justice and fortitude are highlighted as indispensable for the effective implementation of sound decisions, while temperance is identified as a crucial guardrail against the inordinate self-exaltation that leads to the abuse of power. Authentic democracy, in this light, is far more than a mere administrative procedure; it is a system that recognizes the inherent dignity of every person and calls for responsible civic participation. Drawing on the legacy of Pope Saint John Paul II, the message reaffirms that democracy provides the necessary mechanisms for electing, holding accountable, and peacefully replacing governing bodies. In times of global instability, where earthly powers may threaten the tranquility of order, the Pope points toward the Kingdom of God as a source of eschatological hope. He reminds the faithful that divine power is defined by mercy and restoration rather than domination, providing a spiritual template for an international order that truly serves the human family. Ultimately, he expresses hope that the session’s reflections will yield insights for clarifying the legitimate uses of power and the criteria of an authentic democracy that builds lasting peace.

Pope Leo XIV is back at the Vatican after a busy 11-day trip, visiting four countries in the African continent. The pastoral visits, and the press conferences give us new insights into how the pope sees his role in the world and in the church.

First, many people were concerned that the four countries pope Leo visited – Algeria, Cameroon, Angola and Equatorial Guinea = all possess governments that have been criticized as authoritarian. The government of Equatorial Guinea actually has an agreement with the Trump administration to take in deportees in exchange for cash. Pope Leo was repeatedly speaking on the justice to be practised by the civil authorities. He went to the port city of Bata to visit the inmates at one of Equatorial Guinea’s most notorious prisons. “You are not alone. Your families love you and are waiting for you. Many people outside these walls are praying for you,” Leo told the inmates, speaking in Spanish. “If any of you fear being abandoned by everyone, know that God will never abandon you, and that the church will stand by your side.”

Papal visits to prisons are always among the most emotional. Almost no one in our society imitates the Lord Jesus who announced in the Gospel of Luke that his ministry included preaching liberty to captives. Except our clergy, and pope one of the greatest examples. His visit to the prison, and his words about the church’s ongoing work for justice, indicated that his heart, like Francis’ – and Benedict XVI’s, and John Paul II’s and Paul VI’s, and John XXIII’s – is with the imprisoned, and that the Gospel reaches to these truly marginalized, incarcerated persons.

Second, as expected, Leo’s Augustinian roots were on display at several points in the trip, most obviously when he visited Algeria where St Augustine lived and served as a bishop. His Augustinian framing also shone in his speech to the students and faculty at the Catholic University of Central Africa: “No society, in fact, can flourish unless it is grounded in upright consciences, formed in the truth. In this sense, the motto of your university – “In the service of truth and justice” – reminds you that the human conscience, understood as the inner sanctuary where men and women discover themselves drawn by the voice of God, is the very ground upon which just and stable foundations for every society must be laid”…

The third part of the trip that revealed Leo to the world, and not just to Africa, was the renewed missionary vigour that emerged from his interaction with the crowds and the different groups of people.

Asked about visiting authoritarian regimes at the final press conference, Pope Leo said: “We are actually trying to find a way to apply the Gospel to concrete situations so that the lives of people can be improved. We don’t always make great proclamations, criticizing, judging or condemning, but there’s an awful lot of work that goes on behind the scenes to promote justice, to promote humanitarian causes, to look for at times situations where there may be political prisoners and finding ways for them to be freed.”

At the final Mass of his pilgrimage, the pope said, “I leave Africa with an immeasurable treasure of faith, hope and charity: a great treasure consisting of stories, faces and testimonies, both joyful and sorrowful, which will greatly enrich my life and ministry as the successor of Peter.”

Like Francis, he is drawn to the peripheries and especially to the poor. He is invigorated by the youthful church of Africa, but his Augustinian lens brings different insights from the Ignatian perspectives Francis brought to his talks. In his soft-spoken, deliberate manner, he is furthering the vision of the 1962-65 Second Vatican Council, but in his own way and with his own gifts. The response of the people shows that the Catholic faithful love the successor of Peter, whether he is from Krakow or Bavaria, from Argentina or Chicago. At a time of cultural upheaval, how blest we are to have a pope who reminds us not only of our moral obligations but of what it means to be human. [CNR News]

Pope Leo XIV’s ordination of ten priests at St. Peter’s Basilica serves as a profound meditation on the mission of the modern clergy to remain radically open to a “suffering humanity.” During the homily, the Pope urged the ordained to keep the Church a welcoming space, not acting as obstacles to entry. This call is urgent today as statistics suggest a divide between the institutional Church and the populace. Leo’s directive is clear: priests must function as channels of grace rather than filters that restrict access based on human judgment. This mission requires reflecting the “patience and tenderness” of Christ, guiding individuals toward the threshold of faith with humility and a move away from excessive rhetoric.

The diverse group of ordinees, representing regions from Italy and Cameroon to Colombia and Mexico, underscores the universal nature of the Church’s mission. Eight were destined for Rome, including those from the Redemptoris Mater Seminary, while others, like Fr. Armando Roa Nuñez and Fr. Selwyn Pinto Loyce, were ordained for distant dioceses like Miao, India. Pope Leo reminded them that their vocation is an entry into a deeper, “radical belonging” to all of humanity. By binding their hearts to Christ’s love, they are expected to serve as honest citizens and builders of peace. This priesthood emphasizes that spiritual life must bear fruit in the social sphere, fostering reconciliation. He stressed their identity is tied to the common good.

Addressing pervasive anxieties, the Pope warned against the human tendency to seek security through aggression or by isolating communities. He noted that false safety often leads to the creation of enemies and the search for scapegoats. Instead, the true security of a priest must be rooted in the Paschal Mystery, the life, death, and resurrection of Jesus, rather than in status. This spiritual grounding allows priests to face reality without fear, ensuring that their denunciation of injustice does not lead to a renunciation of mission. Furthermore, Leo highlighted that the Church must always be a space of freedom. Unlike suffocating groups, the community of disciples is characterized by a “gate” that allows for both shelter and outward movement.

The final charge to the new priests was one of exploration. They are invited to venture beyond the walls of the parish to engage with culture and life in its complexity. By doing so, they are called to marvel at the divine growth that occurs independently of human effort. This perspective fosters a ministry of hope and curiosity, where the priest seeks out pasture alongside the people. Affirming that the Church’s purpose is not to cut individuals off from life, but to deepen their participation in salvation, the priesthood remains a dynamic sign of God’s abundant, accessible and transformative grace in a world tempted by closure and exclusionary practices, calling all souls.