In the backdrop of Kathua and Unnao rape cases, the Goa Church sees a growing trend in India to justify crimes committed against some sections of society by using the garb of nationalism. The trend has generated fear and insecurity among the citizens, it adds.

The Council for Social Justice and Peace (CSJP), the social arm of the Goa archdiocese, appealed to Prime Minister Narendra Modi to eliminate the “growing ideology of hate” and “subjugation of women” in the country.

The council expressed concern over the recent cases of rape of minor girls in Kathua (Jammu and Kashmir) and Unnao (Uttar Pradesh) and what it called killings of fellow citizens in the name of community honour, religion and nationalism.

Thousands of Christians took to the streets during protests across the southern Indian State of Tamil Nadu on April 17 to demand government action to stop what they call increasing harass- ment and violence against Christ- ians. Some 20,000 Christians from various denominations filled roads in at least 16 cities and towns shouting slogans against govern- ment inaction to check anti- Christian activities allegedly carried out by upper-caste Hindu groups. The Synod of Pentecostal Churches in Tamil Nadu organi- zed the protest as Christians have been subjected to atleast 15 cases of violence in the first three months of this year.

The Bishop of Niranam diocese, historically one of the oldest dioceses of the Jacobite Syrian Christian Church in Kerala, has criticized the upper caste tendencies among believers fuelled by a “mythical” belief that St Thomas converted Brahmins to Christianity in Kerala. It is also widely believed that St Thomas, one of the 12 apostles of Christ, had converted members of top Brahmin families in Kerala to Christianity. Though the Abrahamic faith is devoid of caste hierarchies, Christian families often hold get-togethers to celebrate their lineage and put out books proclaiming their Brahmin origin.

The Bishop, Geevarghese Mor Coorilos, however, in a Facebook post announced that he would not attend any such get-togethers, dubbing them as “programs to assert their artificially created upper caste identity and lineage.”

“They say their ancestors were Brahmins converted by St Thomas. They even put out their family history in books proclaiming such false notions. These baseless, savarna caste oriented and reactionary myths have to be busted,” read his statement in Malayalam, adding, “I did attend such events due to my personal intimacy with them. But, I regret it. I can’t (do it) any more.”

Syrian Christians are divided mainly into Syrian Catholic, Jacobite, Orthodox, Marthoma churches depending upon whether they owe their allegiance to the Pope in Rome, the Patriarch in Antioch, Catholicos in Kerala’s Kottayam or Metropolita in Thiruvalla. Coorilos, who belongs to Jacobite Church, has mercilessly swung an axe at the root of the age-old belief that is pervasive across all the four sects – that their ancestors are Namboodiris who were converted to Christianity by St Thomas.

It also questions the existence of churches like Malayatoor that is famously believed to be the meditative halt of St Thomas during his Kerala leg of his sojourn. Brahmins’ conversion to Christianity under St Thomas had been a point of dispute for long. Historians such as M.G.S.Narayanan had earlier questioned the claim.

Pius Melekandathil, professor at the Centre for Historical Studies, Jawaharlal Nehru University (JNU), who is an expert on maritime history and church history, admitted that it is a matter of dispute however saying that the probability factor has to be taken into consideration.

Fr Paul Thelakat, former Syro Malabar Church spokes- person, echoed Coorilose’s statement. “In India we have baned that irrespective of our religion we have been Manu sleeping within our consciousness. Everyone wants to establish one’s own upper caste glory. It is found in the ancient Christians of Kerala e.g certain families claiming to have been baptised from Brahmin families by St Thomas himself. St Thomas is supposed to have come to Kerala, it would be in the first century. Brahmins came to south India only in the 8th century. I am sorry to say upper caste mentality can be found also in Marxists in Kerala. Even though Marxism has a universal humanistic ideology, we find the upper caste surname kept, like Nampoodiripad, Menon, Pillai, Nair etc,” he said.