Thai Church shifts priestly formation toward accompaniment, pastoral leadership, and accountability

Thailand’s Catholic bishops are reshaping the way future priests are formed by investing in the training of seminary formators, emphasizing accompaniment, emotional maturity, and pastoral leadership in response to the challenges of a rapidly changing world.

The renewed approach marks a shift away from formation models focussed primarily on academics and discipline toward a more holistic framework rooted in the Vatican’s 2016 document, Ratio Fundamentalis Institutionis Sacerdotalis

Church leaders in Thailand said formators must be prepared to guide seminarians through changing social realities, digital culture, and the demands of transparent and accountable ministry while deepening their own spiritual and human formation.

Central to the approach is the call for formators to become true spiritual guides who understand the personal journeys of seminarians and accompany them in their vocation. Church leaders also stressed that formators themselves must undergo ongoing conversion, continually deepening their human and spiritual maturity. The renewed vision was reflected in a recent training course held at Baan Phu Waan, west of Bangkok.

Organized by the Catholic Bishops’ Conference of Thailand, the program brought together formators from diocesan seminaries and religious congregations, including participants from Dominic Savio Seminary. The course was directed, and focused on strengthening four essential dimensions of formation: human, spiritual, intellectual, and pastoral.

A distinctive feature of the program was its use of the See–Judge–Act method, a pastoral approach developed by Belgian Cardinal Joseph Cardijn and widely used in Catholic social teaching. The method encourages participants to engage reality through observation, reflection, and concrete action. It begins with examining real-life situations and their underlying causes, followed by reflection in the light of Scripture and Church teaching, before leading to responses aimed at promoting justice and transformation.

South Korea’s Catholic hospitals launch first AI ethics charter centred on human dignity

South Korea’s Catholic medical network has launched the country’s first hospital AI ethics charter, with Church leaders insisting that artificial intelligence must never replace human compassion and responsibility in caring for the sick.

The Catholic Medical Center (CMC), one of the country’s largest Catholic healthcare systems, formally unveiled its “Medical AI Ethics Charter” during the “CMC Ethical AI Transformation Symposium” held May 7 at the Catholic University of Korea in Seoul.

The charter outlines four core principles and 12 implementation guidelines centered on human dignity, medical accountability, data ethics, social justice, and ecological responsibility. Its provisions include commitments to ensure that artificial intelligence strengthens rather than replaces relationships between patients and healthcare workers that medical personnel remain ultimately responsible for treatment decisions, and that patient privacy and fairness are protected. Archbishop Peter Chung Soon-taick attended the symposium alongside Archbishop Giovanni Gaspari, government officials, healthcare executives, and academic leaders.

In his address, Archbishop Chung said healthcare must remain rooted in human relationships despite rapid technological advances. “The essence of healthcare is not the transmission of knowledge, but a ‘human relationship’ in which life recognizes and respects another life,”

He warned that while machines may assist healthcare workers, they cannot replace human accompaniment and compassion. “Machines can analyze

 suffering, but they cannot accompany us in the face of that suffering,” he said, stressing that such accompaniment “must remain a human responsibility.”

The archbishop also expressed hope that even in an AI-driven medical environment, patients would continue to encounter compassion through healthcare workers. “Even on the day when artificial intelligence becomes fully integrated into medical practice, I pray that those who suffer may still feel, through healthcare workers and by their side, that they are loved by God,”

Doctor-turned-priest brings years of medical service into ministry in Indonesia

The ordination of the 46-year-old paediatrician drew attention not only because of his unusual background, but also because it reflected a lifelong path shaped by service, faith, and quiet discernment. Priests with medical backgrounds remain rare in Indonesia, placing Fr. Yandis among a small number of Catholic clergy and religious who once pursued careers in medicine before entering Church ministry. His journey bridges two worlds often associated with healing: medicine and pastoral care.

Before entering seminary formation, Fr. Yandis worked at several hospitals, including Borromeus Hospital and St. Yusup Hospital in Bandung. Patients and colleagues knew him as a paediatrician. Within Church circles, however, signs of a possible vocation had long been noticed.

Born and raised in Jakarta, Fr. Yandis came from St. Anna Church in Duren Sawit Parish, East Jakarta. After graduating from high school, he enrolled at the Faculty of Medicine of Atma Jaya Catholic University of Indonesia, where he studied from 1998 to 2005. He later specialized in paediatrics at the University of Santo Tomas in Manila from 2008 to 2018 before completing an equivalency program at Padjadjaran University in Bandung, West Java.

Even while immersed in medicine, Church life remained part of his daily rhythm. From a young age, he served as an altar server and remained active in pastoral activities. During his formation as a diocesan priest candidate in the Diocese of Bandung, he carried out pastoral work at the “Sahabat” tutoring centre from 2016 to 2018 and later became an altar server mentor at St. Paul Church in Toha Parish, Bandung, from 2019 to 2020. Following his ordination by Bishop Antonius Subianto Bunjamin of Bandung, the newly ordained priest was assigned to St. Mary Parish Church in Cirebon for his first pastoral ministry.

His story now adds another chapter to the little-known history of Indonesian clergy and religious with medical backgrounds. For Fr. Yandis, the journey from physician to priest reflects two vocations rooted in the same mission: caring for human life.

Hormuz crisis could push tens of millions of people into poverty

The UN Secretary‑General has warned that the escalating crisis in the Strait of Hormuz could push tens of millions of people into poverty, drive a sharp rise in global hunger and potentially tip the world toward recession.

The escalating crisis in the Strait of Hormuz could push tens of millions of people into poverty, drive a sharp rise in global hunger and potentially tip the world toward recession, the UN Secretary‑General warned. Antionio Guterres said restrictions on free passage through the strategic waterway are impeding the delivery of oil, gas, fertilizer and other critical commodities, tightening pressure on an already fragile global economy.

According to UN projections, even an immediate end to shipping and trade disruptions would leave supply chains struggling for months. 

Global growth would fall from 3.4% to 3.1%, inflation would rise to 4.4% and trade would slow sharply, adding strain to economies still recovering from the pandemic and the war in Ukraine.

The head of UN Project Services is leading a task force exploring a possible humanitarian corridor, while the International Maritime Organization is developing plans to evacuate ships and crews if safe passage can be secured.

The consequences worsen significantly if Iranian attacks, threats and the U.S. blockade of Iranian ports continue through midyear. 

UN estimates show 32 million people could be pushed into poverty, fertilizer shortages would reduce crop yields, 45 million more people would face extreme hunger and years of development gains could be erased.

A worst‑case scenario — with severe disruptions lasting through the end of the year — raises the risk of a global recession with far‑reaching economic, political and social impacts. The UN chief said the effects of the crisis are accelerating, not accumulating, and warned that prolonged restrictions will make the damage harder to reverse. He urged all parties to restore navigational rights and reopen the strait to stabilize global supply lines.

Vatican Observatory has asteroid named after Pope Leo XIII

The Vatican Observatory announced that four asteroids have been named after important figures in its history-including Pope Leo XIII, who re-founded the organization in 1891-in a press release published on Wednesday, April 29.

All four asteroids were discovered by Lithuanian astronomer Kazimieras Černis and Vatican Observatory astronomer Father Richard P. Boyle, using the Observatory’s Vatican Advanced Technology Telescope (VATT), located on Mount Graham in Arizona, United States.

The asteroids are “(858334) Gioacchinopecci”, “(836955) Lais”, “(836275) Pietromaffi”, and “(688696) Bertiau”, and the names were recently announced in Volume 6, issue 4, of the International Astronomical Union’s WGSB Bulletin, the statement explains.

The “(858334) Gioacchinopecci” honors Pope Leo XIII, baptized Gioacchino Vincenzo Raffaele Luigi Pecci, who was Pope from 1878 until his death in 1903.

Pope Leo XIII was instrumental to the development of the Vatican Observatory, as he re-established it following the loss of papal territories and the highly productive astronomical facilities that had been located within them.

This included the observatory of Father Angelo Secchi, which was located atop the Church of St. Ignatius in Rome. Photographs of the Vatican in the early 20th century also show the domes of observatory telescopes atop the walls of the Vatican and the “Tower of the Winds”.

In the 1930s, because of electric lighting brightening the night skies over Rome, the telescopes were moved to the Apostolic Palace in Castel Gandolfo, around an hour south of Rome. Their domes are still there, visible for kilometers in all directions. Further brightening of the Roman skies led to the construction of the Vatican Advanced Technology Telescope on Mount Graham in Arizona in the 1990s.

The statement notes that in his 1891 Motu Proprio “Ut Mysticam” establishing the Vatican Observatory, Pope Leo XIII highlighted how this entity would help to show the world that the Church’s current and historic attitude toward “true and solid science” was to “embrace it, encourage it, and promote it with the fullest possible dedication,” contrary to what detractors had been stating. 

He underlined that the Observatory would be “helping to promote a very noble science which, more than any other human discipline, raises the spirit of mortals to the contemplation of heavenly events.”

This is not the first case of an asteroid being named after a Pope. “(560974) Ugoboncompagni” honors Pope Gregory XIII for his work on reforming the calendar and was also discovered with the Vatican Advanced Technology Telescope. In 2000, German astronomer Lutz Schmadel named “(8661) Ratzinger”, after Pope Benedict XVI, who at the time was a Cardinal and had not yet been elected Pope. It was named after him in honour of his work to open the Vatican archives in 1998, in order to allow researchers to investigate judicial errors against Galileo.

Vatican stress solid ties after Rubio’s fence-mending visit over Trump attacks

VATICAN CITY – The Vatican raised the “need to work tirelessly in favour of peace” in talks Thursday with U.S. Secretary of State Marco Rubio. Both the Vatican and the U.S. State Department stressed that Rubio’s meeting with Leo and the Vatican’s top diplomat underscored strong bilateral ties. Those relations, though, have been strained over Trump’s repeated broadsides about Leo’s calls for peace and dialogue to end the U.S.-Israeli war.

Rubio, a practicing Catholic, has often been called on to tone down or explain Trump’s harsh rhetoric. He had an audience first with Leo, which was complicated at the last minute by Trump’s latest criticism of the Chicago-born pope. During a 2 1/2-hour visit, Rubio then met with the Vatican secretary of state, Cardinal Pietro Parolin, who on the eve of his visit had strongly defended Leo and criticized Trump’s attacks.

“Attacking him like that or criticizing what he does seems a bit strange to me, to say the least,” Parolin said Wednesday.

After the meetings, the U.S. State Department said that Rubio and Parolin discussed “ongoing humanitarian efforts in the Western Hemisphere and efforts to achieve a durable peace in the Middle East. The discussion reflected the enduring partnership between the United States and the Holy See in advancing religious freedom.”

In a separate statement about the audience with Leo, U.S. State Department spokesperson Tommy Pigott said that the two discussed the situation in the Middle East and the Western Hemisphere. “The meeting underscored the strong relationship between the United States and the Holy See and their shared commitment to promoting peace and human dignity,” he said.

The Vatican, for its part, said that during Rubio’s meetings with both Leo and Parolin, “the shared commitment to fostering good bilateral relations between the Holy See and the United States of America was reaffirmed.”

It said the two sides exchanged views on the current events “with particular attention to countries marked by war, political tensions, and difficult humanitarian situations, as well as on the need to work tirelessly in favor of peace.”

Rubio also has meetings Friday with Italian Premier Giorgia Meloni and Foreign Minister Antonio Tajani. Those meetings might not be much easier for Washington’s top diplomat, given both have strongly defended Leo against Trump’s attacks and have criticized the Iran war as illegal…

Pope Leo to visit France in September, French bishops announce

Ahead of the first anniversary of his election to the chair of St. Peter, it was announced that Pope Leo XIV is officially expected to visit France in late September, the French Bishop’s conference confirmed May 6.

During the visit, French bishops suggested Pope Leo will travel to Paris and to the Marian Sanctuary of Our Lady of Lourdes. Cardinal Jean-Marc Aveline of Marseille, president of the French bishops’ conference, said in the press release.

The French bishops have not yet announced the exact date of the papal visit. For several weeks now, rumours have been circulating in the Paris region that it could take place around Sept. 19. Some bishops have communicated this date to their parish priests so they can adjust their parish schedules accordingly. But this remains to be confirmed by the Vatican. In March, Cardinal Aveline, who frequently visits the Vatican, had already openly informed the bishops of France during their spring plenary assembly that he had invited Pope Leo.

The visit would fall just before the start of the campaign for the upcoming presidential elections, which will take place in the spring of 2027, and which will bring an end to Emmanuel Macron’s two five-year terms as president of the republic.

On April 10, President Macron confirmed that he, too, had invited Pope Leo during his meeting with the pope at the Vatican. Among the members of the delegation accompanying Macron to the Vatican was the rector of the Sanctuary of Lourdes, Father Michel Daubanes.

“It is absolutely clear that the pope is coming to Lourdes!” he later exclaimed in a video interview from the Sanctuary of Lourdes, broadcasted April 24. “We are eagerly awaiting him!”

As of May 6, the day of the announcement, logistical preparations for the pope’s visit were well underway in Lourdes. “We have developed a preliminary program with the presidency of the bishops’ conference and with the Archdiocese of Paris,” Bishop Jean-Marc Micas of Tarbes and Lourdes told OSV News. “It is planned that the pope will celebrate a solemn Mass on the sanctuary’s lawn and preside over the torchlight procession in the evening, before spending the night there, though we are awaiting confirmation from the Vatican.”

Two Vatican dicasteries jointly release document On integral ecology in family life

The Vatican Dicastery for Promoting Integral Human Development and the Dicastery for Laity, Family and Life have jointly published a new document offering guidelines for families related to the care for creation and human life.

The 79-page document, titled “Integral Ecology in the Life of the Family,” draws from the principles of Pope Francis’ post-synodal exhortation “Amoris Laetitia” and the teachings of the encyclical “Laudato Si’: On Care for Our Common Home.”

“Family values are the fruitful soil from which all of society grows. In order to care properly for our common home and for all people, families must be the model,” Cardinal Michael Czerny and Cardinal Kevin Farrell, prefects of the two dicasteries, respectively, wrote in a joint press release to promote the document April 27.

“Many families are attentive in caring for our common home and caring for others, their minds set on the hope that is Jesus Christ. The values of the family are consistent and fundamental to the care of our common home and of our neighbors,” the cardinal prefects of the two dicasteries added.

“What are the values of the family? Members of the family learn selflessness, patience and dedication, openness and protection of life, so that they can flourish, complementarity and reciprocity, intergenerational connections and solidarity with other families, and the transmission of knowledge and traditions.” The document offers guidelines to families, Church groups and individuals to help them address the current environmental challenges and to promote the integral development of every person.

New York renamed a street to honour Servant of God Dorothy Day

A street corner in Brooklyn, New York, is now honouring Catholic social activist and journalist Servant of God Dorothy Day. The intersection of Pineapple and Henry streets in Brooklyn Heights was renamed to “Dorothy Day Way” on May 2.

Born in Brooklyn and raised in Chicago, Day was baptized Episcopalian at the age of 12. From a young age she showed signs of caring deeply about religion and justice. As a young woman, she was shaped by the social upheavals of the 1910s and influenced by works like Upton Sinclairʼs book “The Jungle,” which exposed the harsh realities of industrial labour. She left college and moved to New York, working as a reporter for a socialist newspaper and immersing herself in radical political and artistic circles, including a relationship with anarchist Forster Batterham.

In the 1920s, Day settled on Staten Island, where she raised her daughter, Tamar, and gradually deepened her spiritual life. Drawn to Catholicism, she began praying regularly and had her daughter baptized before entering the Catholic Church herself in 1927. After becoming a single mother, her concern for the poor took on new urgency. In 1933, she partnered with Peter Maurin to launch the Catholic Worker Movement, combining direct service with a radical commitment to living out the Gospel through voluntary poverty.

Through the movement, Day helped establish houses of hospitality, soup kitchens, and farming communities, serving those in need throughout the Great Depression and beyond. A lifelong pacifist, she spoke out against war, including the Vietnam War, and supported labor rights and civil rights efforts. Day never took a salary for her work and remained committed to serving the marginalized for decades. She died in 1990 and her legacy continues through Catholic Worker communities worldwide”. Her cause for canonization opened in 2000, and she is now recognized as a servant of God, the first step in the process toward possible sainthood.

US diocese to build shrine for Venerable Fr. Tolton, first US Black priest

Venerable Father Augustine Tolton-the first publicly recognized Black priest in the United States-surmounted racial tensions and divisions that marked the country in the 19th century and lived a full life serving the Church and its faithful, while being loved by many. 

Fr. Tolton was born into slavery in 1854 in Missouri. When he was still a child he escaped with his mother and siblings to Illinois and settled in Quincy. Although slavery was officially abolished in 1865, African Americans continued facing a lot of discrimination and even in Quincy Fr. Tolton had to change schools twice to be able to pursue an education.

He was also confronted with religious divisions, as when he was 24-years-old he opened the first school for Black children in Quincy but was met with opposition from African American Protestants who refused to send their children there as he was Catholic.  It didn’t brought him down; but rather he used it “as an opportunity to continue to reach across and welcome all peoples to show them the gift of education in the life of the faith.”

As he grew older, Fr. Tolton discerned a call to the priesthood but no American seminary would accept him as a Black man. He was thus admitted in 1880 to the Pontifical Urban University in Rome as a seminarian for the Congregation for the Evangelization of Peoples (Propaganda Fidei), the entity of the Roman Curia responsible for missionary work and which today has become the Dicastery for Evangelization. He was ordained on April 24, 1886, in the Basilica of St. John Lateran in Rome and sent back to his home diocese to serve the faithful there.

The construction of the Shrine is an opportunity for Venerable Tolton’s story to go beyond Quincy and the United States and encourage more people to get to know him and turn to him in prayer.

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