Removing Satan from Pakistan parishioners’ pockets

Light of Truth

The colourful posters advertising the annual Marian pilgrimage are plastered across Tera village in Pakistan, but they come with an unusual prohibition.
“Photographing or videotaping on mobile phones is prohibited. We are all obliged to respect the holy venue. The incoming guests for pilgrimage are requested to observe the SOPs [standard operating procedures],” state notices said.
The prohibition on mobile phones aims to keep people away from distractions. It also wants to avoid photos of young women being recklessly circulated on social media in the Muslim-majority country where young Catholic women are frequently kidnapped, and forcefully converted to marry Muslims.
The coronation of a Marian statue by young girls is the main attraction of Marian fests, such as the one on October 1 at Saint Mother Teresa Church Tera village in Punjab province.
Hundreds of parishes across Pakistan hold such coronations during October, the month dedicated to Mary and the rosary in the Church calendar.
Preteen Catholics, dressed as brides, walk gracefully towards the grotto or stage holding a gold or silver crown and place it on the Marian statue amid applause and cheers.
These girls, referred to as queens, are usually chosen from a rosary group or Sunday school through a lucky draw. Two children, dressed as angels, help them in holding the crown tray.
Lahore, Faisalabad and Multan dioceses of Punjab province, home to more than 2 million Christians, have set an age limit for these queens following the arrival of the internet and mobile phones in the 1990s.
“The annual practice is aimed at keeping the crowd at bay from the young girls”
Conservative churchgoers label the phone as a smoking gun in the hands of young men in the Islamic Republic where parents keep young people on a tight leash.
As popular dating apps such as Tinder are banned in Pakistan, young people use social media for such purposes.
According to Bishop Samson Shukardin of Hyderabad, the restrictions vary in different dioceses. There is no such barrier in the southern region where there are fewer Christians.

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