Christians in Iraqi Kurdistan gather for ecumenical Palm Sunday procession
Southeast Asia: Traffickers pose as Christian missionaries, pilgrims to exploit victims
A Guardian of Vatican Heritage: Elvira Cajano Appointed to Lead Vatican Monuments Commission
Cardinal Pizzaballa on Palm Sunday: ‘Love is stronger than fear’
Armenian Patriarchate takes legal action to halt Jerusalem’s tax foreclosure
Pope Francis prays for Myanmar, Thailand after deadly earthquake
Ukrainian Nun Honoured for Her Work Supporting Parents Facing Fatal Pregnancy Diagnoses
Many years ago, there was a popular American song which one gustily sang at camps, picnics and other get-togethers. Thanks to its very catchy tune, it was always a hit.The chorus of the lyrics went thus:
Capuchin Father Xavier Vadakkekara, who braved partial blindness to inject new life into India’s leading Church weekly “Indian Currents” and mentor many young journalists, died on March 16. He was 72.Bishop Henry D’Souza of Bellary, chairman of the Office of Social Communication under the Catholic Bishops’ Conference of India, expressed profound sadness over the death of Father Xavier, as he was popularly known. “He was a person with keen intellect and committed media person. He was people-friendly and compassionate. In his death the Church in India has lost an excellent media person with Christian values,” the bishop said.Father Xavier’s confrere Father Suresh Mathew hailed him as “a trailblazing Capuchin priest, journalist, and media leader who left an indelible mark on the Catholic media landscape in India.” Father Mathew, another former Indian Currents editor, said Father Xavier “was a driving force behind the Catholic Church’s efforts to engage with the world through the media. His visionary leadership, intellectual curiosity, and passion for social justice inspired a generation of Catholic journalists, writers, and thinkers. A J Philip, a veteran journalist associated with Father Xavier for years, says the Catholic priest injected new life into the Indian Currents, founded by the late Fr John Vallamattom as a Catholic Bishops’ Conference of India publication.Father Xavier became its editor when his congregation took over the weekly
A few days ago, I watched a YouTube video on the pathetic conditions of the homeless people and the Night Shelters in Delhi. A few contradictions can be seen in every country. But in India we live amid contradictions everywhere. Delhi being the capital city of the country contains glaring contradictions of affluence and poverty.The city is known for its sprawling urban landscape and bustling life where the rich class has created its own luxurious housing complexes. The political leaders and elected representatives also enjoy superb housing facilities with spacious bungalows and gardens.The same city hides a darker truth: a growing number of people are forced to live on the roads, battling the bitter cold and severe heat. The government’s claim that sufficient shelter homes are available seems to stand in stark contrast to the experiences of those who are still out in the open, vulnerable to various health issues.Many shelter homes in Delhi are reportedly refusing entry to families with small children, leaving them with nowhere to turn during the harsh winter months. According to those affected, the shelters cite a rule that prohibits admitting families with young children, claiming that the presence of children disturbs other residents.This policy has forced many families, already struggling to survive on the streets, to endure various challenges. This exclusionary practice is a harsh reality for many homeless families in the city. While shelters are meant t
In recent times, the Catholic Church in India has witnessed an increasing trend of grandiose celebrations, including centenaries of dioceses, anniversaries of religious congregations, and lavish jubilees for bishops and priests. Among these, one of the most extravagant and financially burdensome events is the consecration and installation of bishops.Participating in episcopal consecrations and installations across India often reveals a stark contrast between the Church’s mission and the actual practice. Each of these events incurs a minimum expenditure of 20 to 25 lakh rupees, covering a wide range of expenses: the invitation of the apostolic nuncio, travel and accommodation for bishops and clergy, elaborate liturgical arrangements, choir costs, printed song sheets, grand receptions, advertisements in Catholic magazines, and extensive logistical preparations such as stage setup, lighting, and audiovisual systems, sumptuous meals to the clergy and religious and a packed parcel to the participants and thus the list continues.Ironically, while dioceses allocate significant funds for these celebrations, many struggle to maintain essential infrastructure. Schools under their administration lack funds to renovate toilets, and parish churches face challenges in repairing leaking roofs.The paradox is evident–spending lakhs on an installation ceremony while neglecting pressing pastoral and social responsibilities.Canon Law and
The Holy Jubilee of 2025, proclaimed by Pope Francis, together with the 400th anniversary of the foundation of the Congregation of the Mission (C.M.), announced by the Superior General, Very Rev. P. Tomaž Mavrič, C.M., represents for us Vincentian Missionaries a privileged opportunity for renewal in the spirit of Jesus Christ. Celebrating 400 years (1625–2025) since the foundation of the Congregation means reflecting on the charism and the legacy of St. Vincent de Paul and of the Vincentian Family in the world.Founded in 1625 in Paris by St. Vincent de Paul (1581–1660) with the support of Madame de Gondi (Françoise Marguerite de Silly, 1580–1625) and her husband, Philippe Emmanuel de Gondi, the Congregation aimed to evangelize the rural poor and respond to the needs of the most destitute. Indeed, the charism of the C.M. is encapsulated in: “Evangelizare Pauperibus Misit Me – The Spirit of the Lord is upon me to bring good news to the poor” (Lk 4:18). The first mission was sent to Madagascar, where the missionaries faced extremely challenging environmental conditions.The first motherhouse was Bons-Enfants (1625–1632), followed by Saint Lazare (1632–1792), and finally the house at 95 Rue de Sèvres, where the relics of St. Vincent de Paul are preserved today. The Congregation received papal approval from Pope Urban VIII in 1633. In the same year, St. Vincent, together with St. Louise de Marillac (1591–1660), founded the Daughters of Charity, a ponti