CHURCH PROJECT HELPS INDIAN VILLAGERS ENJOY DRINKING WATER

Despite being surrounded by water, Varghese Mollykutty used to row a boat four kilometres along a narrow canal to a public water source to fetch a few pots of drinkable water for her family.

She and her husband and two children live on a tiny island village, Kuttanad, a unique marshy delta in India’s southern State of Kerala that lies below sea level. Recently floods in the southern Indian state killed more than 350 people since June, peaking in August with 37% excess rainfall in just two-and-a- half months.

Kuttanad, although ringed by water flowing from four perennial rivers, is one of the thirstiest areas in India. Its water is loaded with heavy microbial elements such as coliform bacteria and so is unusable for drinking or any domestic chores.

Most houses in Kuttanad have wells but the water is unusable because it is acidic with mineral content, brackish or unsafe with bacteria.

But Mollykutty now has a method to filter well water to make it suitable for drinking or any household chores.

“It has come as a big boon to us. We don’t have to go kilometres for water anymore. We can get it any time we want by opening a tap. We have only to fill the filtering chamber with water from our well,” she says.

INDIAN INNOVATOR SHOWS ‘ENDLESS POSSIBILITIES’ FOR CHANGE

He was born in the mountains, up in the northern Indian State of Jammu and Kashmir, where the air was then still fresh and the trees were green.

Up there, in the small,
remote village of Ulaytokpo
in Ladakh, Sonam Wangchuk
went to school with other tribal children.

Education was difficult, he recalled, because minorities were discriminated against, and schools were lacking and poorly-equipped.

Teaching standards were abysmal during those days and what was written in textbooks was irrelevant to the lives of mountain people.

“I had a very rough education in the mountains,” Wangchuk told ucanews.com during an interview in Manila. “Not much with what you got from the textbooks made sense,” he said.

He was then too young to understand, but when he got older and was confronted with financial difficulties to continue his own education, he opened his eyes.

“I had to teach other students to support myself,” he said.

“It did not make much sense, even to people in New Delhi, and even in London,” he said with a smile.

He stressed the need for spiritual and religious leaders who should preach about “a new form of non-violence and peace with air, water and all living beings on this planet.”
“We need to update our religion,” Wangchuk told ucanews.com.
“Our religion is somewhat outdated from the time when people were killing with guns and daggers, our leaders are still talking about peace of that kind whereas the current problem is not the peace of guns and daggers,” he said.

Wangchuk said the “main causes of violence and deaths these days are environmental in nature [and] lifestyle related.”

He said he looks forward to “new ways of seeing religion” where Hindus and Muslims, for instance, would not only say that they would not eat this or that kind of meat but would say that “we don’t use plastic bottles, we don’t use cars for no reason, we use public transport, we use steps rather than escalators.”

UNIFORM CIVIL CODE UNDESIRABLE: LAW COMMISSION

The Law Commission has suggested certain changes in marriage and
divorce laws that should be uniformly
accepted in the personal laws of all
religions, while holding that the
uniform civil code “is neither necessary
nor desirable at this stage” in the
country. The Commission, headed by
former Supreme Court judge Justice B.S. Chauhan whose tenure ended on August 31, has come out with a 185-page consultation paper on “Family Law Reforms’ said a unified nation does not necessarily need to have “uniformity.”

It said the best way forward was to preserve diversity of personal laws even while ensuring they did not contradict fundamental rights guaranteed under the Constitution.

Saying, secularism cannot contradict the plurality prevalent in the country, the Commission said in the paper that: “Cultural diversity cannot be compromised to the extent that our urge for uniformity itself becomes a reason for threat to the territorial integrity of the nation.”

RANCHI JESUIT CALLS TREASON CHARGE ‘FABRICATED’

Indian Jesuit Father Stanislaus Lourdusamy says a treason charge linking him with militant Maoists is a fabrication being used to discredit his work for prisoners and tribal people.

The 82-year-old Jesuit, popularly known as Stan Swamy, was charged along with eight other rights activists on Aug. 28 for alleged links to a banned Maoist group in the western State of Maharashtra.

Police have also linked the activists with violence between Dalit and upper-caste Maratha people in the state earlier this year. “It is nothing but a complete concoction and absolute falsehood that is being propagated by Maharashtra police,” Father Swamy said in a Sept. 3 statement.

Father Swamy said he has been convener of an organization called Persecuted Prisoners Solidarity Committee (PPSC) which assists under- trial prisoners.

CATHOLIC PRIEST SURPRISES MUSLIMS SPEAKING AT KERALA MOSQUE

For a change, a Catholic priest in Kerala chose a mosque to deliver his sermon.

Father Joseph (Sanu) Puthussery on August 31 visited the Juma Masjid at Vechoor in Kottayam district during Jum’ah (Friday prayers) and delivered a thanksgiving speech at the masjid prayer hall.

The Muslims had fed the flood victims who had taken shelter at his church that comes under Ernakulam-Angamaly archdiocese. St Antony’s Church at Achinakom in Kottayam district had sheltered more than 580 people rendered homeless by unprecedented floods that affected 12 of Kerala’s 14 districts mid August. The church authorities had faced shortage of food and water to feed them.
“I straightaway went to the masjid, appraised the Maulavi about our difficulty and requested his help. After the day’s prayers, Muslim brothers came to the church with a large quantity of food and water as per his direction,” Fr Puthussery told media persons.

The Muslim supplied essential articles to the relief camp at the church for several days. Besides food and water, essential medicines were also brought by the youths attached to the Masjid, Father Puthussery said.

FINDING SPIRITUAL COMMON GROUND BETWEEN INDIA’S RELIGIONS

“Recent events in India have damaged the country’s image as a vibrant, plural and successful democracy.” That is the opening line of former Foreign Secretary Shyam Saran’s recent article in which he expresses his “growing concern over the rising polarisation and communalism of our social and political discourse.” Saran pointed out: “We pride ourselves in being the most tolerant of people, celebrating our diversity of faith, culture and tradition, ways of life and language. Diversity thrives on sharing; it becomes poison when it becomes an instrument for separating ‘us’ from ‘them.’ One cannot construct an over-arching Hindu identity on the basis of creating a binary Hindu-Muslim divide.”

Indeed, we do not need a divide. We need instead to find our spiritual common ground. We cannot find that common ground by accident. It must be a consequence created through strong beliefs and a concerted and sustained effort over time. It must be an outcome that over- comes religious, regional and racial boundaries.

How do we reach that ideal state? We begin with where we are, find our shared values, leverage our strengths and then chart a path to where we want to be. As an example of discovering our shared values, let me draw upon the teachings of Sir Syed Ahmad Khan, founder of Aligarh Muslim University, and Pandit Madan Mohan Malviya, founder of Banaras Hindu University.

These men were visionaries who saw the world not though religious blinders but through an expansive view of what strong and inclusive faiths can do to unite rather than divide us.

Pandit Malviya instructed us: “India is not a country of the Hindus only. It is a country of the Muslims, the Christians and the Parsees too. The country can gain strength and develop itself only when the people of India live in mutual good will and harmony.”

CHURCH DONATES MOTHER MARY’S ORNAMENTS TO FLOOD RELIEF

The authorities of Our Lady of Immaculate Conception Church at Manjummel has decided to donate two gold ornaments used to adorn Mother Mary to the Chief Minister’s Distress Relief Fund (CMDRF). The necklaces weighing 25 sovereigns made using the gold offering by the devotees over 100 years. The necklaces used to adorn the statue of Mother Mary with baby Jesus in her hand only during the annual feast procession in December. “Our aim is to make a donation which would also be a message to others to come forward and help those in need. Anyway this ornaments remain idle for most of the time here and Mother Mary doesn’t need gold ornaments,” said father Varghese Kanichikattu, OCD, the vicar of the church.

THE PAK CHURCH RECALLS THE “CHRISTIAN MARTYRS” WHO GAVE THEIR LIVES FOR THE NATION IN THE ARMED FORCES

Numerous Pakistani citizens of Christian religion served the nation with honour and pride in the armed forces, giving the nation the gift of their life. Re- calling their precious contribution, the Archdiocese of Karachi in collaboration with the Pakistan American Cultural Centre (PACC) has organized in recent days a day dedicated to “Christian martyrs” to pay them their well-deserved honour and to thank their families for their sacrifice in favour of their country of origin.

As Fides learns, Cardinal Joseph Coutts, said: “In our Saint Anthony school in Lahore, when I was a student, army instructors came to train and encourage many Muslim and Christian friends to join the Pakistani army. At the time there was unity and mutual acceptance in society, without any discrimination of caste, creed, ethnicity.” Cardinal Coutts mentioned, among others, Captain Cecil Chaudhry, a Catholic, who served in the Aviation of Pakistan and fought bravely in the wars of 1965 and 1971 and was engaged in a very risky air mission towards India, where he survived miraculously.

After his retirement he was the head master of St Anthony’s High School in Lahore.

POPE FRANCIS’ BLUNT CRITIQUE OF CAPITALISM PRAISED AS NEEDED WARNING

Pope Francis’ social teaching offers a dire and needed warning about the twin calamities of economic inequality and climate change, said Cardinal Joseph Tobin of Newark, New Jersey, and Columbia University economist Jeffrey Sachs at a Sept. 5 seminar at Fordham University’s Lincoln Centre campus here.

“The system’s gangrene cannot be whitewashed forever,” said Tobin, quoting the Pope’s candid remarks via video to the 2017 World Meeting of Popular Movementsheld in Modesto, California. Support independent Catholic journalism. Become an NCR Forward member for $5 a month.

Sachs agreed that the Pope’s sometimes-scathing statements on capitalism are a needed counterweight to American overconfidence that unfettered capitalism can provide a pathway out of the dual crises of climate change and economic inequality.

Sachs, director of Columbia’s Centre for Sustainable Development, described Francis’ encyclical on the environment, “Laudato Si,’ on Care for Our Common Home,”as“oneofthegreat messages of our time” that “tells us things we will not hear from any other place.” But before the critique of capitalism and church social teaching could be discussed, the metaphorical elephant in the room — the continued onslaught of sex abuse issues afflicting the church — was addressed.

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