Sword of Damocles hangs over Taiwan

Various commentaries appeared online after the signing of the Sino-Vatican provisional agreement on bishop appointments on Sept. 22, but, frankly speaking, it is very hard to find a comprehensive one in the mainland media except those we call “sunflower” (pro-government) articles.

Most are written by church members or academics, and it is obvious that they feel reluctant to express all their ideas.

If they had expressed all their thoughts, their articles and even their online platforms could have been blocked. To say whatever you want can result in you not being allowed to say anything at all. The result is that commentators self-censor, making it impossible for readers to understand their entire viewpoints.

The Sino-Vatican agreement, for the Vatican, is for pastoral purposes, but for China it is purely and simply a political agreement. As such, we need to analyze it under a political micro-scope to have a deeper under-standing.

Secret contacts between China and the Vatican have been conducted for several decades. As everyone knows, the Vatican is far more anxious and urgent than China in this matter. China has always regarded the power to appoint bishops as a non-negotiable part of its national sovereignty.

American religious brother among new martyrs recognized by Vatican

The Vatican has issued sixteen decrees advancing the causes of candidates for canonization and beatification.

With the approval of Pope Francis, the Congregation for the Causes of Saints proclaimed the martyrdom of Brother James Alfred Miller, and American religious who was killed in Guatemala in 1982. The Congregation also confirmed the “cult from time immemorial” of Michele Giedrojc, a layman who lived in the 15th century in what is now Lithuania and Poland. The decree, equivalent to beatification, gives him the title of “Blessed.”

In other decrees, the Congregation recognized ten martyrs of the Spanish Civil War; certified miracles attributed to two Italian woman, who now become eligible for beatification and confirmed the “heroic virtue” of ten other candidates for beatification.

Pakistan govt accused of caving in to Asia Bibi protesters

Supporters of Islamist group Tehreek-e-Labbaik Pakistan hold a protest in Islamabad on Nov. 2 against the acquittal of Asia Bibi. Pakistan’s government has been criticized for agreeing to the group’s demands.

Pakistan’s independent hu-man rights body has condemned the government’s inability to preserve “the writ of the state” during protests that erupted after the acquittal of Catholic woman Asia Bibi in a blasphemy case.

The Human Rights Commission of Pakistan (HRCP) condemned the government’s submissive response to protests by Islamist group Tehreek-e-Labbaik Pakistan (TLP), terming the rapid agreement to the group’s demands as “a mockery of the rule of law.”

“What was hailed as a land-mark judgment and a human rights victory unraveled into a situation in which there was no distinction between the peaceful right to dissent and the thuggery of mobs who claimed a moral right to wreak public havoc, to attack citizens and law enforce-ment personnel, to wantonly destroy property and to incite hatred against religious minorities,” said HRCP in a statement on Nov. 4.

Synod representative shares thoughts on Vatican synod

The young Catholic representative at the just concluded Bishops’ Synod on youth in Rome says corporate culture and digital influence are major concerns for the Indian youth. Percival Holt, 25, was one of the 38 young people from various parts of the world who participated in a Synod that concluded on October 28 in Vatican City. “I represented all the youth in India, not just Catholic youth,” said Mr Holt, who holds a masters in biotechnology. The Delhi resident, the national president of the Indian Catholic Youth Movement, was the only Indian youth representative in the synod.

Myanmar to repatriate first round of Rohingya from Bangladesh

Myanmar will soon accept the first batch of over 2,000 Rohingya who fled to Bangladesh as part of a repatriation deal signed with Dhaka last year. AungKyawZan, deputy permanent secretary at Myanmar’s foreign affairs ministry, said they will accept over 2,260 Rohingya at a rate of 150 per day beginning from Nov. 15. “As a next phase, another 2,000 people will be repatriated. We will steadily work out the repatriating process,” AungKyawZan told.

POPE WILLING TO MEET NORTH KOREAN LEADER: VATICAN OFFICIAL

Pope Francis is considering an unprecedented visit to North Korea, according to a Vatican official. An invitation from Kim Jong Un was relayed to the Pope by South Korea President Moon Jae-in during a meeting in the Vatican on October 18.

It would be the first visit by a Pope to the reclusive East Asian state, which is known for severe restrictions on religious practice and does not allow priests to be permanently stationed there.

Vatican secretary of state Cardinal Pietro Parolin said the Pope was considering the visit. He told reporters: “The Pope expressed his willingness. We have to wait for it [the invitation] to be formalized.”

Cardinal Parolin said North Korea would have to meet certain conditions ahead of any potential visit by the Pope.

“This will come later,” he added. “Once we start thinking in earnest about the possibility of making this trip, then we will have to think about conditions in which the trip can take place. “[The Pope] is willing to make the trip, but a trip of this kind will need serious preparation.”

Beyond a small number of state-controlled places of worship, including a Catholic Church in the capital of Pyongyang, no open religious activity is allowed in North Korea. Authorities have repeatedly jailed foreign missionaries.

SYNOD MISSED OPPORTUNITY TO APOLOGIZE FOR SEX ABUSE, ARCHBISHOP SAYS

The more than 250 Catholic bishops from around the world meeting at the Vatican in October missed an opportunity to confront the global sex abuse crisis, said Archbishop Charles J. Chaput of Philadelphia.

“I wish that we had spent more time not only talking about (the crisis) but apologizing to people for it,” said Chaput, one of the delegates elected by the U.S. bishops to participate in the Synod of Bishops on young people, the faith and vocational discernment.

The “resistance (of) some bishops” meant the abuse crisis was largely absent from the discussions, he told Catholic News Service on Oct. 25. “Some say that (sex abuse) really is an issue of the Western world.”

But “it seems to me that it’s an issue of human nature, and it’s very important for the Church to talk about it,” said the archbishop, who in August had written to Pope Francis asking him to postpone the Synod in the wake of the scandal. Chaput was a member of the Synod’s ordinary council, which prepared the October assembly.

Judging from the discussion and the first draft of the meeting’s final document – a draft he said could be amended significantly – Chaput said there also were other topics on which the Synod could have been stronger.

“There was very little discussion of human sexuality at all. But anybody who sits in the confessional knows that that’s an issue,” he said, especially “for young people who are trying to learn how to be human and how to be Christian in a world that really promotes a wrong understanding of human sexuality.” “It’s a natural desire for men and women to be married – it’s not good for man to be alone, we have the Lord God’s word on that – so that’s a common issue for young adults everywhere,” but the issue of marriage preparation got little attention at the Synod, he said.
“That probably should have been 98% of what we did because that’s 98 percent of what the issues are for young people, but we didn’t spend much time on it at all,” he said.

In his own address to the Synod, Chaput asked that people not be identified by sexual orientation in the Synod document, for instance by referring to “LGBTQ Catholics,” because the Church does not put people into categories like that.

The archbishop said it is a “sadness” for him when “people who have same-sex attraction talk about themselves” only or primarily by referring to their sexual orientation.

TEMPLE DISPUTE SPARKS GENDER EQUALITY DEBATE IN INDIA

The decision of India’s top court to allow women of reproductive age to enter a Hindu temple in Kerala has snowballed into massive street protests and started a debate on gender inequality in other religions including Christianity and Islam.

Thousands of Hindus, mostly women, continue to protest on the streets of the southern state against allowing women aged 10-50 to enter the 12th century Sabarimala, a popular hilltop temple. The Supreme Court in its Sept. 28 ruling said “the attribute of devotion to divinity cannot be subjected to the rigidity and stereotypes of gender.” The ban was an expression of gender discrimination, it said.

Christian groups, which together form some 18% of Kerala’s 33 million people, have not taken any stand in the dispute.

Father Varghese Vallikkatt, spokesman for the regional bishops’ council, said there was no need for the church to intervene. “The Hindus protesting for their faith are enlightened enough to resolve the issue,” he told ucanews.com.

However, Hindu leaders like Rahul Easwar believe the top court’s verdict sets a precedent for the court to interfere with the faith issues of other religions such as Christianity and Islam.

“There is absolute discrimination in the church that women cannot do what men do. Women are endowed with the ability to reproduce and thus they are treated as unclean,” said Virginia Saldana, a theologian in Mumbai.

She told ucanews.com that Vatican II had “removed this idea of women as unclean, but still they are not given their due share in the church.”

There is a custom among Christian women in India to abstain from entering a church for 40 days after giving birth.

“Though I visited church after my delivery, my parents and seniors strictly asked me not to step inside the church and pollute it. I had to follow them,” said Christian activist Philomina Joseph.

In some Catholic Churches, nuns and women distribute communion but are not allowed to enter the area of the altar.

According to Holy Spirit nun Sister Lizy Thomas, based in Madhya Pradesh State, the problem rests with the mindset and perception of men, which keeps away women, including nuns, from leadership positions in the church.

“Generally, men tend to treat women as inferior and until and unless it is changed, gender equality is a mirage in the Catholic Church,” she said.

Astrid Lobo Gajiwala, a women’s leader and theologian based in Mumbai, said women in the Catholic Church have been asking for gender equality for ages.

Bishop Gerald Almeida of Jabalpur said: “The Catholic Church is all in favour of the maximum participation of women in all activities of the church except the ordination of women.”

CHURCH SCHOOLS IN INDIA AMONG THOSE THAT ‘SHOULD NOT EXIST’

Muslim and Christian leaders in India see danger in a pro-Hindu group’s demand that the government revoke a policy allowing minority groups to own and manage educational institutions in the country.

A report released on Oct. 10 by the Centre for Policy Analysis, a think tank of hard-line Hindu group Rashtriya Swayamsevak Sangh, stated that allowing religious minority groups to have institutions for their own people was tantamount to “compartmentalization” that works against the unity of India.

“There is no rationale for the existence of a separate wing for education of minorities such as [the] National Commission for Minority Educational Institutions in the Ministry of Human Resource Development. Aren’t such types of national level regulating bodies compartmentalizing education on religious lines and weakening the national mainstream?” asked the report.

The Centre for Policy Analysis wants the government to discontinue the National Commission for Minority Educational Institutions, a legal body that advises the federal and state government on issues related to minority institutions.

Archbishop Thomas D’Souza of Calcutta, who chairs the Indian bishops’ office for education, said the demand goes against the provisions of the Indian constitution that allows religious minorities to establish and administer educational institutions of their choice to help advancement of their community members. “In effect, they are asking to change the Indian constitution,” the archbishop told in ucanews.com.

Technically, the Hindu group has only asked to close down the National Commission for Minority Educational Institutions. But by de facto the demand is to remove the provision to have minority institutions as the commission is the authority to grant minority status to an educational institution.

“All Indians, particularly religious minorities, should be afraid about such demands,” Archbishop D’Souza said. Some 220 million people or 18.4% of 1.2 billion Indians are officially considered part of a religious minority. Some 140 million Muslims, the largest minority, constitute 13.4% of the population, while 27 million Christians (2.3%) are the second largest minority group. Other religious minorities are Sikhs (1.9%), Buddhists (0.8%) and Parsis (0.07%) of the country’s total population.

BIBLE STILL MOST READ BOOK IN PHILIPPINES

Centuries after Spanish missionaries first introduced it in the Philippines, the Bible remains to be the most widely read book in the country in the last year, according to the state-run National Book Development Board (NBDB).

During his presentation of the results of the 2017 NBDB Readership Survey in Quezon City on September 28, UP School of Statistics Dean Dr. Dennis S. Mapa said 72.25% of the Filipino adults polled picked the Bible as their most read book, climbing from 58% in the agency’s previous poll in 2012.

The Scriptures are also the top choice of those in the 25-to-34 (72.4%), 35-to-44 (75.1%), 45-to- 54 (72.1%) and 55-and-older (78.4%) age groups.

Picture books and storybooks for children ranked second among those surveyed at a distant 53%, followed by short stories for children at 52.08%. Both were added as survey choices only last year.

Books about romance and love scored 48.17 percentage, compared with 25% in 2012; reference books (encyclopaedias, almanacs, dictionaries, thesauri, atlases and maps)— the top genre among 18-to- 24-year-olds (70.4 percent- age)—47.92 percentage; and leisure, and entertainment and hobby books, 46.25 percentage.

Cookbooks and books on food and drinks got 42.83%, compared with 21% six years ago; books on health, wellness and medicine, 38.58% graphic novels and comics, 37.67% and short stories and novels for young adults, 33%.

Conducted by the Philippine Statistical Research and Training Institute, the survey involved the participation of 1,200 Filipino adults—18 years old and older—divided according to region: Luzon, Visayas, Mindanao (excluding the Autonomous Region in Muslim Mindanao), and the National Capital Region (Metro Manila).

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