A draft of the proposed apostolic constitution for reforming and governing the Roman Curia will soon be sent out to leaders of the world’s bishops’ conferences, religious orders and some pontifical universities for their observations and suggestions.

The draft, which has been approved by Pope Francis’ Council of Cardinals, will be subjected to this “consultative step” before it is once more amended and then given to the Pope for his consideration, Alessandro Gisotti, interim director of the Vatican press office, told reporters on April 10.

The proposed apostolic constitution, provisionally titled “Praedicate Evangelium” (“Preach the Gospel”) also will be sent to the Synods of the Eastern Catholic Churches, the dicasteries of the Roman Curia, the conferences of major superiors of men and women religious and some pontifical universities. They will be asked to send observations and suggestions to the Council of Cardinals so that changes or additions can be made and a final draft be given to the Pope by the end of 2019, Gisotti said.

The Council of Cardinals, which has been advising the Pope on the reform of the Curia and church governance in general, met at the Vatican on April 8-10.

At a visit to La Croix during a Paris conference organized by the German, Swiss and French bishops’ conferences on “The common good in Europe,” Cardinal Reinhard Marx of Munich, a member of Pope Francis’ advisory council of cardinals, reflects on the crisis that the Church is currently experiencing.

“Since Vatican II, we have asked ourselves how the Church should situate itself within a modern, pluralist society where people are free to believe or not that Jesus was raised from the dead and that they can actually meet him.

What we need to imagine is not ‘a new Church’ but a Church that situates itself ‘in another way.’ Catholics themselves have said they want change.

However, this is a slow and painful process. Raising awareness does not occur at the same pace everywhere and some prefer to seek security in the past.

This is reinforced today by a loss of credibility resulting from the revelations of sexual abuse, as well as from a lack of financial transparency and a culture of secrecy.

Pope Francis has signed a joint appeal with Morocco’s King Mohammed VI to protect the status quo of Jerusalem as a place of worship for the followers of the monotheistic faiths. The Holy See has long supported a two-state solution in the Middle East, and supports the international community’s position that Jerusalem is a city of religious and political importance that transcends any one state.

“We consider it important to preserve the Holy City of Jerusalem/Al-Quds Acharif as the common patrimony of humanity and especially the followers of the three monotheistic religions as a place of encounter and as a symbol of peaceful coexistence,” Pope Francis and King Mohammed wrote in their appeal signed in Rabat, 30 March, during Francis’ visit to Morocco.

“To this end, the specific multi-religious character, the spiritual dimension and the particular cultural identity of Jerusalem/Al-Quds Acharif must be protected and promoted.”

The appeal implicitly recognises the international concern about the status of Jerusalem following the President of the United States’ unilateral decision to recognise the city as Israel’s capital, a sore topic for Palestinians who want East Jerusalem as the capital for their future independent state.

A handful of Muslims took a stand during the hundred days of slaughter. Their stance inspired thousands of Rwandans to become Muslim in what was once called Africa’s most Catholic country. “I was a Catholic pastor before genocide,” Matabaro Sulaiman told TRT World on a chilly in Kigali, dressed in a flashy purple jilbab – a long loose-fit dress worn by Muslim men.

When the genocide in Rwanda began in 1994, the 49-year-old, suffered a crisis of faith watching the churches, in which he preached peace and unity became slaughter houses.

“Christians were killing people in the church,” Sulaiman said.

“The [victims] went to churches thinking they will find peace but instead, they were killed. “Meanwhile, I saw Muslims take people inside the mosque.” Since the advent of European colonialism in the country in 1884, Roman Catholicism has been the dominant religion in Rwanda. But in the last 25 years, Islam has become an alternative for thousands of Rwandans who lost their faith in Christianity during the genocide.

Muslims made up one percent of the population before the genocide. Although no census has been conducted, today “12% to 15% of the total population is Muslim,” according to Salim Habimana, a former Mufti of the country. The 1994 genocide began after a decade-long systematic dehumanisation campaign against the Tutsis turned into full ethnic cleansing. The hatred was so deeply implanted in ordinary society that neighbour turned on neighbour, friend against friend, as people joined the slaughter of those closest to them.

Many went to churches as a last resort to seek refuge but death eventually found them, even in what they hoped were houses of God.

Thousands were killed inside churches across the country, including Rwanda’s largest Catholic Church, Sainte Famille.

More than 2,000 people who sought shelter were killed after Pastor Wenceslas Munyeshyaka collaborated with the attackers instead of protecting those in need.

The Archbishop of Canterbury, Justin Welby, was in the Vatican to lead a retreat for civil and ecclesiastical authorities of South Sudan.

Pope Francis has approved the proposal presented by the Archbishop of Canterbury, His Grace Justin Welby, to organise a spiritual retreat to take place in the Vatican, within the Domus Sanctae Marthae, from the 10-11 of this month of April, in which the highest civil and ecclesiastical authorities of South Sudan will participate.

This event, both ecumenical and diplomatic at the same time, was organised by mutual agreement between the Secretariat of State and the Office of the Arch-bishop of Canterbury.