Due to acute knee pain, Pope Francis will be skipping this Sunday’s foray into the Italian city of Florence, where he was scheduled to close a summit that brought together bishops and mayors of the Mediterranean to discuss migration.
The announcement, made by the Vatican’s press office, came minutes before a previously scheduled press conference in Florence with a handful of those taking part in the February 23-27 symposium titled “Mediterranean, border of peace.”
“I could hear a two-folded pain from him: For his knee, but also for having to miss this encounter,” said Cardinal Gualiero Basetti, president of the Italian bishops’ conference that is organizing the summit.
Cardinal Giuseppe Betori, archbishop of Florence, urged those who have tickets to still take part in the celebration: “This will be a sign of our affection for the Holy Father. It was with him that we wanted to pray and we will pray with him, albeit with a contact of the heart and not with the gaze that sees him physically close to us. But he is no less close to us, with his person and his concern for the Mediterranean, especially in this moment of great crisis.”
Spanish Cardinal Cristobal Lopez, Archbishop of Rabat, Morocco, said that people often find it easy “to speak about our rights, yet it is difficult for us to speak about our duties. We speak about having a right to an education, but we do not fulfil the duty to provide that education.”
The church he leads is incredibly small: There are estimated 50,000 Catholics in Morocco; most of whom are foreigners coming from Europe and Sub-Saharan Africa. “We are a church made of foreigners, but we do not want to be a foreign church.” Having said this, he identified five duties that arose so far during the summit and are applicable both in the community he leads and in the rest of the region.

Threatened by an uprising of his treacherous generals, the Christian Emperor Basil II, based in the glorious city of Byzantium, reached out to his enemies, the pagans over in the land of the Rus. Basil II was a clever deal maker. If Vladimir of the Rus would help him put down the revolt, he would give him the hand of his sister in marriage. This was a status changer for Vladimir: the marriage of a pagan to an imperial princess was unprecedented. But first Vladimir would have to convert to Christianity.
Returning to Kyev in triumph, Vladimir proceeded to summon the whole city to the banks of the river Dnieper for a mass baptism. The year is 988. This is the founding, iconic act of Russian Orthodox Christianity. It was from here that Christianity would spread out and merge with the Russian love of the mother-land, to create a powerful brew of nationalism and spirituality. In the mythology of 988, it was as if the whole of the Russian people had been baptised. Vladimir was declared a saint. When the Byzantine empire fell, the Russians saw themselves as its natural successor. They were a “third Rome”.
At the heart of this post-Soviet revival of Christianity is another Vladimir. Vladimir Putin. Many people don’t appreciate the extent to which the invasion of Ukraine is a spiritual quest for him. The Baptism of Rus is the founding event of the formation of the Russian religious psyche, the Russian Orthodox church traces its origins back here. That’s why Putin is not so much interested in a few Russian-leaning districts to the east of Ukraine. His goal, terrifyingly, is Kyev itself.

As the threat of war loomed over the world, Pope Francis called on people to pray and fast for peace in Ukraine on Ash Wednesday.
Before concluding his general audience on Feb. 23, the pope called on believers and non-believers to combat the “diabolical insistence, the diabolical senselessness of violence” with prayer and fasting.
“I invite everyone to make March 2, Ash Wednesday, a day of fasting for peace,” he said. “I encourage believers in a special way to devote themselves intensely to prayer and fasting on that day. May the Queen of Peace protect the world from the folly of war.”
In his appeal, the pope said he, like many around the world, felt “anguish and concern” after Russian President Vladimir Putin recognized the independence of the eastern Ukrainian regions of Donetsk and Luhansk.
The pope said that due to the “alarming” developments in the region, “once again, the peace of all is threatened by partisan interests.”

The number of Catholics and of Catholic men and women who devote their lives to serving them continues to grow in Africa and Asia, Vatican statistics show, but pastoral ministry is still much more readily available to Catholics in Europe.
At the end of 2020, the number of Catholics in the world reached 1.36 billion, an increase of 16 million over the previous year, according to the Vatican’s Central Office of Church Statistics, which published a brief overview of the global numbers in early February. While Catholics remained about 17.7% of the global population, their numbers grew in Africa by about 2.1% and in Asia by 1.8% while in Europe the increase was just 0.3%, said the summary, which was based on numbers reported Dec. 31, 2020. And while just over 20% of the world’s Catholics live in Europe, 40% of the world’s priests minister there. The Americas have 48% of the world’s Catholics, but only 29.3% of the world’s priests.

Putin has now ordered Russian troops into Donetsk and Luhansk. The first major conflict between two Orthodox Christian nations since the War of the Stray Dogs in 1925 has likely just begun. That conflict (the resolution of which was incidentally perhaps the only significant accomplishment of the League of Nations) was clearly and plainly a territorial dispute. On its surface so is the current conflict in Ukraine. But appearances can be deceiving. Make no mistake about it, if there is a war between Russia and Ukraine, it’ll be a religious war. The sooner those in the West recognize this reality and catch up on the details the better.
There is a very recent precedent for this. In the early part of this century, in the aftermath of 9/11, the rise of Islamic fundamentalism was—quite justifiably to be clear—given a significant amount of attention. At the same time, many rushed to assure the world that those young men who flew planes into buildings and stoned unveiled women in the street, did not represent “the real Islam.”
Far fewer made the much more accurate observation that both Osama bin Laden and Abdolkarim Soroush represent real and legitimate positions within Islam, be-cause traditions are complicated and people with vastly differing worldviews can believably lay claim to the same historical community. If you need further proof of this, remember that both Greg Locke (who believes witches have infiltrated his church) and leshia Evans (who peacefully stared down police at a protest of the killings of Alton Sterling and Philando Castile) are both devout Christians.
This reality sometimes leads to conflict, particularly in historical epochs characterized by significant change and instability. Western Christianity saw its tensions boil over during the Protestant Reformation and the subsequent Counter-Reformation, which not only resulted in permanent fissures within Western Christendom, but the Thirty Years’ War, which killed between 25% and 40% of the entire German population. Modern Russia also has designs on Africa, where it seeks to compete with China and the Western powers for influence on a continent of natural resources and growing markets. And there’s little doubt that Russia has, in recent years, sought increasingly to use the Russian Orthodox Church as an instrument of foreign influence: in Ukraine, Serbia, Western Europe, and the United States. A tactic only made possible by the Patriarchate of Moscow’s desire to establish itself as the leader of the conservative Orthodox cause.

With the “further escalation of tension in Ukraine,” the president of the Polish bishops’ conference asked Polish Catholics to continue praying for peace, but also to be prepared to welcome Ukrainian refugees.
An archbishop in Lviv, Ukraine, made a similar statement, saying people displaced from their homes already were arriving in the western part of the country, and a representative of Catholic Relief Services said the U.S. Catholic international aid organization was prepared to help.
Archbishop Stanislaw Gadecki of Poznan, president of the Polish bishops’ conference, appealed “to my countrymen for open and hospitable hearts for refugees from Ukraine who will seek refuge from war in Poland.”
He made his appeal in a statement posted Feb. 21 on the bishops’ website after news that Russian-allied separatists in Eastern Ukraine had increased artillery and mortar attacks and, Feb. 17, had hit a kindergarten in Stanytsia Luhanska, when children were in the building; according to reports, none of the children were injured, but three staff members were.
Archbishop Gadecki’s statement was posted before Russian President Vladimir Putin formally recognized the independence of separatists’ self-proclaimed Donetsk People’s Republic and the Luhansk People’s Republic, a move the U.S. government said was against international law.
Encouraging Poles to continue praying for peace, the archbishop told them: “Everyone has the right to live in peace and security. Everyone has the right to seek for themselves and their loved ones conditions that will ensure a safe life.”
Even before the threat of war became so real, the archbishop said, Poland “opened its doors to newcomers from Ukraine, who live among us, work with us, pray in Polish churches and study in Polish schools.”
Archbishop Gadecki asked Polish Catholics to give generously to Caritas Poland and their local parish Caritas agencies to help refugees; the agencies, he said, are making plans to increase refugee support programs “in case of further escalation of tension and military action.”

A researcher with the Philos Project told journalists Feb 22  that Iran is using incremental strategies to squeeze non-Muslims out of the country and in nearby states such as Iraq and Syria, and that the plight of Christians in the Middle East is “truly misunderstood” by most in the West.
Senior Research Fellow Dr. Farhad Rezaei, an Iranian Kurd, is a Christian convert who fled Iran and now teaches at York University in Canada. The Philos Project is a nonprofit group that educates about and advocates for Christians in the Near East.
Rezaei said during a Feb. 22 briefing that the narrative that only jihadists have contributed to the persecution of Christians in the Middle East is “too simplistic,” and ignores the influence of Iran-backed militias in countries like Iraq.
A native Iranian, Rezaei noted that since the country’s 1979 revolution, Islamic leaders in Iran have described adherents to minority religions such as Christianity and Judaism as “pollution,” and have taken steps to shrink the size of the Christian and Jewish communities by pushing them out of the country.