A Catholic nun was arrested in the southern Indian state of Tamil Nadu after a 17-year-old girl died by suicide.
The girl took poison January 9 at her hostel at Michaelpatti in Thanjavur district, and died 10 days later.
Sister Sahaya Mary, the 62-year-old hostel warden, was arrested under the Juvenile Act apart from charges of abetting suicide. The place is near Poondi Madha shrine that comes under the diocese of Kumbakonam.
A report in ndtv.com says the girl took poison alleging abuse by her hostel warden and an attempt to convert her family to Christianity.
“In an unverified video that has surfaced after her death, the girl says she may have been harassed and abused because her family refused to convert to Christianity,” the report says.
The ndtv.com report says the news organization could not independently verify the video that surfaced after the girl’s death. Jesuit Father Arockiasamy Santhanam, spokesperson for the National Lawyers Forum of Religious and Priests, says the First Information Report does not mention conversion. “It is the cook up story by the Hindutva elements,” he told on January 21.
According to him, the police had gone to the hospital to collect the girl’s statement.
The priest also explained that the girl had lost her mother eight years ago and her father married another woman.

Support and sympathy for a Catholic nun continue to pour in even a week after a court in Kerala dismissed her case against a bishop.
Additional District and Sessions Court Judge G. Gopakumar on January 14 acquitted Bishop Franco Mulakkal of Jalandhar in the historic nun rape case, saying the prosecution had failed to prove the charges against him.
The nun, a former superior general of the Missionaries of Jesus, a Jalandhar diocesan congregation, had in June 2018 accused Bishop Mulakkal of raping her 13 times between 2014 and 2016.
“When it is not feasible to separate truth from falsehood, when grain and chaff are inextricably mixed up, the only available course is to discard the evidence in toto,” said Judge Gopakumar in his verdict.
“In the said circumstances, this court is unable to place reliance on the solitary testimony of a rape victim and to hold the accused guilty of the offences charged against him. I accordingly acquit the accused of the offences,” the judge added.
After the verdict was pronounced, Bishop Mulakkal came out of the court saying, “Praise God.” His supporters hail the verdict as a victory for the Church since those behind the case were its enemies. The prelate reportedly offered Mass in a charismatic retreat center and visited people who had supported him in the media.
However, the verdict sent shock and disbelief among women across the country.
Astrid Lobo Gajiwala, a Mumbai-based woman theologian, says that the judgment is “a huge deterrent to rape survivors coming forward to seek justice, especially in the Church.”
“It tremendous courage for a Catholic nun to go public about being raped by a bishop, in a Church that claims its hierarchy is divinely instituted,” explains Gajiwala, who claims to be aware of “the prolonged physical, psychological and financial toll that this case has taken on the survivor and her supporters. It is unimaginable that she would go through this if it were not true.”

Christians in India on January 8 expressed relief and joy over the federal government decision to restore the Missionaries of Charity’s license to receive overseas funds.
The “most welcome” news, says Sister Dorothy Fernandes, national secretary of the Forum of Religious for Justice and Peace, an advocacy group for Catholic religious, responding to the official nod for renewing the Foreign Contribution Regulation Act (FCRA) certificate of the congregation founded by Saint Mother Teresa of Kolkata.
The federal Ministry of Home Affairs on January 7 restored the 71-year-old congregation’s registration, which is mandatory to receive donations from overseas.
“If there is anyone serving selflessly the most unwanted of our society it’s the Missionaries of Charity Sisters and Brothers,” asserts Sister Dorothy, the Patna-based member of the Presentation congregation.
Brinelle D’Souza, chairperson of the Centre for Health and Mental, School of Social Work under the Mumbai-based Tata Institute of Social Sciences, too says the Teresa nuns work “with the poorest of the poor on issues where even the state is absent.”
Father Anand Mathew, a social activist in Varanasi, says the license restoration has brought “immense relief to so many of us.” The member of the Indian Missionary Society says he and other activists in Varanasi have been mobilizing the civil society to support the two homes managed by the Teresa sisters in the ancient city.
Sister Jessy Kurian, a Supreme Court lawyer, welcomed the news saying “finally justice is done.” The registration renewal shows that the government has not only recognized but reaffirmed the selfless service being rendered to humanity especially to Indian people by the Teresa nuns, she told Matters India.
The ministry December 25, 2021, stated that it had not renewed the Teresa congregation’s FCRA registration since it had received “some adverse inputs” about the nuns’ activities such as indulging in religious conversion. The registration was valid only until October 31, 2021, but extended it for two more months, the ministry added.

Since Christmas, the Missionaries of Charity have been strictly rationing the food and daily use items for their regular 600 beneficiaries at their motherhouse and Shishu Bhavan, a children’s orphanage, in Kolkata. On Jan. 2, the breakfast of tea, bread and eggs was cut short by an hour. “As long as you did it to one of these, my least brethren, you did it to me,” said Razia, a beneficiary of the Missionaries of Charity, as she waited for the nuns to give her the weekly provisions. She lives with her two sick children across the road from the motherhouse and says she visits the tomb of St. Teresa and prays for the “difficult times to pass.” Abdul Razzak, a 45-year-old beggar, stays put outside the motherhouse curled in his rags. He has been staying there since Christmas in hopes of getting his share of food and medicine. A few others like him sit along with him to receive their subsidy from the nuns. Since the pandemic began, they received their daily meal from the motherhouse, but now “sisters told us that we might not be able to collect the food any longer,” said the sick man.

Gaspar Delerock and his wife Shanti in the southern Indian state of Tamil Nadu donated blankets for the poor in Tripura, northeast, as part of celebrating their wedding’s silver jubilee.
Ammu Urimainathan sent her contribution forgoing her Christmas dress and Joseph Raj from Pondicherry shared his meager money left in his bank account.
These people are among 54 members of Pockisham Prayer, a family WhatsApp group that is trying to reach out to poor tribal communities in Tripura.
The group decided to gift blankets as its Christmas gift after listening to one of its members, Jesuit Father Irudhaya Jothi, who works among Tripura’s Tribals and Adivasis (tribal communities with roots in Chhotanagpur region spread over central and eastern India.
This family group meets at 7 pm every Sunday for Mass and adoration since the first lockdown started March 24, 2020, and it continues to hold members.

Kerala Chief Minister Pinarayi Vijayan has app-lauded a Catholic parish for allowing the cremation of Hindu Covid victim in its cemetery.
“The action of Edathua church to allow the pyre of a Covid -19 patient, who was not a member of the parish, is laudable,” Vijayan told a press conference on May 27 while briefing the coronavirus situation in the southern Indian state.
Srinivasan Puthenpurayil, an 86-year-old Hindu migrant from Tamil Nadu, was cremated on May 25 in the cemetery of St George Church at Edathua in Kerala’s Alappuzha district.
The man’s five family members were in quarantine after they were tested Covid positive.
“Due to heavy rain their residence and premises were waterlogged and there was no public crematorium in our place,” said Father Mathew Chooravady, the vicar of Edathua Church.
The man’s relatives and a panchayat member approached the church for help.
“After consulting the parish council team, we have decided to give our space for the cremation,” the 66-year-old priest told Matters India over phone on May 28.
The parish has launched various ways to help those affected by the coronavirus pandemic.
“Food distribution, medical help and awareness programs are some of them,” Father Chooravady explained.
The priest said the cremation of the Hindu man was “the need of the hour,” and “our facilities should not be limited only to our community during crisis like this.”

Hindu activists in India are stepping up disruption of Sunday prayer services under the guise of exposing forced religious conversions. Two such incidents were reported on Nov. 28. In national capital Delhi, activists of Bajrang Dal (Brigade of Hindu deity Hanuman) vandalized a newly inaugurated church in the Dwarka area.
Minakshi Singh, general secretary of Unity in Compassion, told: “The church was inaugurated on Tuesday and was holding its first Sunday service. It was started by Ankur Nirula Ministries based in Jalandhar.”
Singh alleged the police were biased against the minority community. They merely detained one of the attackers for about an hour or so and let him go after questioning.
News website The Quint quoted a police official saying: “We received information at 9.30am on Nov. 28 that a quarrel had broken out at Matiala Road and on inquiry it was found that a group of residents and local miscreants had vandalized the board that read ‘church’.”
The official said the police have registered two reports of offense, one against those who vandalized the church and another against those present inside the church for violating the Delhi Disaster Management Act guidelines.
The guidelines prohibit large gatherings in view of the ongoing Covid-19 pandemic.
The second incident was reported from the southern Indian state of Karnataka, where Bajrang Dal activists barged into a Christian prayer hall and forced the faithful out at Belur in Hassan district.
Police intervened and the situation was brought under control. A video of the incident circulating on social media showed a mob of 20 to 25 men sporting saffron scares arguing and jostling with the faithful, including women, inside the prayer hall.
Media reports said the prayer hall is run by the Life to the Nation’s Ministries. The environment of fear caused by the aggressive mob was palpable as the Sunday worshippers denied any religious conversion activities.