Gaspar Delerock and his wife Shanti in the southern Indian state of Tamil Nadu donated blankets for the poor in Tripura, northeast, as part of celebrating their wedding’s silver jubilee.
Ammu Urimainathan sent her contribution forgoing her Christmas dress and Joseph Raj from Pondicherry shared his meager money left in his bank account.
These people are among 54 members of Pockisham Prayer, a family WhatsApp group that is trying to reach out to poor tribal communities in Tripura.
The group decided to gift blankets as its Christmas gift after listening to one of its members, Jesuit Father Irudhaya Jothi, who works among Tripura’s Tribals and Adivasis (tribal communities with roots in Chhotanagpur region spread over central and eastern India.
This family group meets at 7 pm every Sunday for Mass and adoration since the first lockdown started March 24, 2020, and it continues to hold members.

Kerala Chief Minister Pinarayi Vijayan has app-lauded a Catholic parish for allowing the cremation of Hindu Covid victim in its cemetery.
“The action of Edathua church to allow the pyre of a Covid -19 patient, who was not a member of the parish, is laudable,” Vijayan told a press conference on May 27 while briefing the coronavirus situation in the southern Indian state.
Srinivasan Puthenpurayil, an 86-year-old Hindu migrant from Tamil Nadu, was cremated on May 25 in the cemetery of St George Church at Edathua in Kerala’s Alappuzha district.
The man’s five family members were in quarantine after they were tested Covid positive.
“Due to heavy rain their residence and premises were waterlogged and there was no public crematorium in our place,” said Father Mathew Chooravady, the vicar of Edathua Church.
The man’s relatives and a panchayat member approached the church for help.
“After consulting the parish council team, we have decided to give our space for the cremation,” the 66-year-old priest told Matters India over phone on May 28.
The parish has launched various ways to help those affected by the coronavirus pandemic.
“Food distribution, medical help and awareness programs are some of them,” Father Chooravady explained.
The priest said the cremation of the Hindu man was “the need of the hour,” and “our facilities should not be limited only to our community during crisis like this.”

Hindu activists in India are stepping up disruption of Sunday prayer services under the guise of exposing forced religious conversions. Two such incidents were reported on Nov. 28. In national capital Delhi, activists of Bajrang Dal (Brigade of Hindu deity Hanuman) vandalized a newly inaugurated church in the Dwarka area.
Minakshi Singh, general secretary of Unity in Compassion, told: “The church was inaugurated on Tuesday and was holding its first Sunday service. It was started by Ankur Nirula Ministries based in Jalandhar.”
Singh alleged the police were biased against the minority community. They merely detained one of the attackers for about an hour or so and let him go after questioning.
News website The Quint quoted a police official saying: “We received information at 9.30am on Nov. 28 that a quarrel had broken out at Matiala Road and on inquiry it was found that a group of residents and local miscreants had vandalized the board that read ‘church’.”
The official said the police have registered two reports of offense, one against those who vandalized the church and another against those present inside the church for violating the Delhi Disaster Management Act guidelines.
The guidelines prohibit large gatherings in view of the ongoing Covid-19 pandemic.
The second incident was reported from the southern Indian state of Karnataka, where Bajrang Dal activists barged into a Christian prayer hall and forced the faithful out at Belur in Hassan district.
Police intervened and the situation was brought under control. A video of the incident circulating on social media showed a mob of 20 to 25 men sporting saffron scares arguing and jostling with the faithful, including women, inside the prayer hall.
Media reports said the prayer hall is run by the Life to the Nation’s Ministries. The environment of fear caused by the aggressive mob was palpable as the Sunday worshippers denied any religious conversion activities.

The United Christian Forum of Karnataka on December 4 organized a peace rally in Karnataka capital of Bengaluru against a proposed anti-conver-sion bill and survey on Christian institutions in the southern Indian state.
The rally was initiated by the Archdiocese of Bangalore in collaboration with all Christian denominations and other Catholic dioceses in the state to condemn the government move to enact the bill and harass the minorities.
The proposed anti-Christian bill “is nothing but a license given to Hindu radical groups to attack Christians, and persecute them,” bemoaned Archbishop Peter Machado of Bangalore while addressing the rally.
The archbishop, who is the most vocal against the bill, said the minority Christians will never bow down before the government, nor remain afraid of its scare tactics. He called all Christians to unite and fight against the injustice meted out to their community, a tiny minority in the state.
Peace rally leaders Several political leaders, religious heads, Muslim leaders, priests, religious, pastors, and lay people attended the ally held in front of the Saint Xavier’s Cathedral in Bengaluru. The gathering, which was initially planned for 25,000 people, was reduced to less than 2,000 people because of the Coronavirus pandemic
Margaret Alva, a veteran Catholic leader and a prominent politician, lambasted the BJP government for playing party politics in bringing the bill when the state is faced with several problems.

Indian tribal people, including some who are now Christians, assembled in the national capital New Delhi to press their demand for a separate Sarna religion code in the upcoming census.
The followers of the Sarna religion are predominantly of tribal origin and claim to be nature worshippers. They have been demanding recognition for it as a distinct religion in India for decades. At present, the census has separate codes for only six religions: Hinduism, Islam, Christianity, Sikhism, Buddhism and Jainism. While filling in these columns, a tribal person has to identify as one of these or tick against the column marked as “others” but cannot specify Sarna as a distinct and different religion.
Tribal representatives from the nine states, which are tribal dominated, are now gearing up for a mass agitation to highlight their demand,
On Dec. 7, nearly 500 tribal men and women in traditional attire sat on a fast and staged a sit-in protest at Jantar Mantar in the heart of New Delhi.
They later handed over a memorandum of their demands to the offices of the president, prime minister, federal ministers for home and tribal affairs, besides the registrar general and census commissioner of India.
“States, where tribal people are in majority or have sizable numbers, have been demanding a separate Sarna code but our demand is not been taken seriously,” Karma Oraon, convener of a tribal people’s organization named Rashtriya Adivasi Samaj Sarna Dharma Raksha Abhiyan, told.

A Catholic priest in Odisha hopes to achieve his childhood dream of playing hockey for India. He now trains women to become the country’s future hockey team and his main supporter is his bishop.
“I always wanted to become a member of India’s A team, stay in a sport hostel and play for my nation. But God willed otherwise,” Father Rajendra Kumar Kujur of Sambalpur Catholic diocese told Matters India. A documentary film “The Mountain Hockey” made on the priest’s resolves and love for the games was released a few months ago on OTT platforms such as Disney Hotstar, MX Player, Fearless, Amazon Prime Video and DcuBay in more than 170 countries.
The Odia language film, directed by Avinash Pradhan and Debasish Mohapatra, gives a glimpse of the cradle of Indian hockey by focusing Amlikha-man, a small village surrounded by mountains in Odisha’s Sambalpur district.
The inspirational figure in the film is Father Kujur, who is currently the headmaster of Upper Primary Mission School in Amlikhaman, some 90 km northeast of Sambalpur.
Fr Kujur’s dram soared high when hockey and Odisha drew national attention when the Indian women team reached Olympics semi-final. All of them were trained in the eastern Indian state.
Now the 46-year-old priest wants his women to win the gold in future. Fr Kujur training students Along with studies, his school provides hockey training to the students, especially girls with coach Dominic Toppo another hockey enthusiast who could not make it to the top because of lack of guidance and opportunities in childhood.

For Indian politicians, it is time again for temple runs as five crucial states, including the largest, Uttar Pradesh in the north, prepare to go to the polls in the first quarter of 2022.
And besides making a public display of offering flowers and milk to a plethora of gods, the usual election talk to polarize the electorate into majority Hindus and minority Muslims will carry on full steam in the coming months.
The Taliban takeover of Afghanistan in August is proving handy for the ruling Bharatiya Janata Party (BJP) and the pro-Hindu outfits aligned with it while warning voters to resist any attempts to Talibanize India.
Such rhetoric and the resulting public mood suit Prime Minister Narendra Modi’s BJP, which has high stakes in these provincial elections. It rules all but one of the five states.
The northern state of Punjab is the only state ruled by Congress, the main opposition party. The repeal of three farm laws in November in the face of sustained agitation by Punjab’s farmers was an unusual retreat by the Modi regime known for its macho-Hindu politics. The BJP could also face some tough challenges in retaining power in Uttar Pradesh, as it may in Uttarakhand in the north, Goa in the west and Manipur in the northeast, where it rules in alliance with regional parties.

Delhi Chief Minister Arvind Kejriwal has added Velankanni Church in the southern Indian state of Tamil Nadu to his govern-ment’s promised free pilgrimage scheme for senior citizens.
“We were getting requests from our Christian brothers and sisters to include some of their pilgrimage sites to the scheme, so we have decided to include Velankanni Church,” Kejriwal said at a virtual press conference on Nov. 24.
The provincial government of India’s national capital will be launching its free pilgrimage scheme on Dec. 3 with a group of 1,000 senior citizens boarding a train for Ayodhya in Uttar Pradesh, known as the birthplace of Hindu deity Ram. It has also announced free tours to other religious spots like Ajmer Sharif and Shirdi temple.
“India is a secular country where all religions, castes and creeds are respected. If Delhi government is implementing the scheme for other faiths, why not consider Christians too?” Father Savarimuthu Sankar, spokesperson of the Archdiocese of Delhi, told. He, however, cautioned Christians to “be careful about the promises made by politicians” as they may not always come true. “Several states in India are due for assembly elections early next year, hence political party leaders are busy trying to woo voters with such promises,” the priest said.
A.C. Michael, a national coordinator of the United Christian Forum, told that the scheme would benefit over 300,000 Christians, mostly Catholics, in Delhi.
“It will be good if he [Kejriwal] could include pilgrimage centers of other denomination churches too,” he added.

The provincial government in the western Indian state of Gujarat was compelled to roll back a ban on serving non-vegetarian food by street vendors after the poultry industry mostly run by Hindus objected to it.
The municipal authorities of four major cities — Ahmedabad, Rajkot, Vadodara and Bhavnagar — had imposed the ban and started evicting street cart ven-dors and roadside stall operators citing “vegetarian sensibilities” of the majority Hindu and Jain religious communities.
The official orders stated that food containing meat, chicken and eggs should not be sold at public places within a 100-meter radius of religious places, gardens, public places, schools and colleges.
They cited complaints from local residents that the “foul smell” of non-vegetarian food was offending their religious sentiments and affecting children.
The authorities were forced to withdraw the order after criticism that it was biased against businesses of minorities, especially Muslims, serving non-vegetarian food. It was clarified that the rollback on Nov. 16 was effected considering the impact it had on the poultry industry at the peak of the winter season when demand for chicken and eggs is high.

After rigorous public charges of foul play and sabotage, Kerala’s High Court in Kochi Nov. 20 overruled a move to transfer the trial judge from the high-profile case against a bishop in the alleged rapes of a nun.
Critics said the transfer of Judge G. Gopakumar, announced Nov. 12, would have stymied the completion of the three-year-old case against Bishop Franco Mulakkal of Jalandhar that oversees the accuser’s convent.
Gopakumar, who heads the district trial court in Kottayam, was the first to reject the bishop’s attempts to dismiss the case against him. Mulakkal’s subsequ-ent appeals to the appellate High Court and the Supreme Court in New Delhi were also denied. For months, trial proceedings have been closed to the public and news coverage is forbidden.
“The trial is in the final stage, and transfer of the judge at this stage is no doubt a body blow to the case. We are happy that the [state’s] top court has considered our demand,” Fr. Augustine Vattoly, said, calling the transfer timing abnormal. Vattoly, a priest in the Ernakulam-Angamaly Archdiocese, is a supporter of the survivor and five nuns who stay with her.
The Kerala government, with High Court approval, directed Gopakumar to take a new post in Thiruvananthapuram, the state capital, 90 miles south of Kottayam. The High Court’s weekend order requires that Gopakumar complete the trial before a transfer can take effect. The rape survivor and both her supporters and Mulakkal’s had urged the court to keep Gopakumar in place to finish the rape trial.