French President Emmanuel Macron criticised on September 4 what he called “Islamic separatism” in his country and those who seek French citizen-ship without accepting France’s “right to commit blasphemy.”
Mr Macron defended satirical newspaper Charlie Hebdo, which published caricatures of the Prophet Muhammad that helped inspire two French-born Islamic extremists to mount a deadly January 2015 attack on the newspaper’s newsroom.
The weekly republished the images as the trial began of 14 people over the attacks on Charlie Hebdo and on a kosher super-market.
Speaking at a ceremony celebrating France’s democratic history and naturalising new citizens, the French President said, “You don’t choose one part of France. You choose France… The Republic will never allow any separatist adventure.”
Freedom in France, Mr Macron said, includes “the freedom to believe or not to believe. But this is inseparable from the freedom of expression up to the right to blasphemy.”

A statement from the Archdiocese of Westminster confirmed that the baptism of Wilfred Johnson took place.
“We can confirm that Wilfred Johnson was baptised in West-minster Cathedral on September 12, 2020, in a private ceremony, attended by both parents and a small number of guests, in keeping with current (Covid-19) guidelines,” said the diocese.
The government had revealed the baptism of the four-month-old boy to disprove claims in the media that the Prime Minister had taken time off work to make a social trip in Italy as the UK began to wrestle with a second wave of the coronavirus.
Johnson dismissed the allegations that he had been seen in Perugia that weekend as “completely untrue” with his spokesman inviting the media to “confirm with the priest” that he had attended his son’s baptism that day.
The priest who baptised Wilfred was Father Daniel Humphreys, the acting administrator of the cathedral, and he said performed the ceremony in the Lady Chapel. The identity of the godparents has not been revealed.

Italy’s top Muslim leader, whose organization supports Pope Francis’ pact with Islam, is causing acute embarrassment to Catholic apologists of interfaith dialogue after he insulted Jews and Christians as heretics.
Yassine Baradai, national secretary of the Union of Islamic Communities of Italy (UCOII) – the largest umbrella organization of the Islamic communities in Italy – sparked outrage after trashing Judaism and Christianity as “heresy” and a “manipulation of the original message of the prophets.”
“Indeed, both these creeds are heresy according to Islam,” and the Koran, Baradai wrote in an August 29 Facebook post-summarizing a sermon he’d delivered to mark the festival of Ashura.
“If it were otherwise, we as Muslims would be required to follow Judaism or Christianity, but Islam corrects the crippling made in the residual scriptures of the Torah and the gospel,” Baradai remarked.
“Salvation was offered to the Israelite people and not the Jewish people, who are of recent nascency” since “the children of Israel weren’t Jews,” Baradai argued.
Baradai’s statement is a slap in the face of Vatican II’s pronouncements that “Islam is among the three Abrahamic religions” and that “Muslims worship with us a single, merciful God.”

The Kenya Conference of Catholic Bishops (KCCB) has appointed a Catholic nun to set up a national Catholic television station. Sister Agnes Lucy Lando, the director of Research and Postgraduate Studies at Kenya’s Daystar University, is the coordinator and lead consultant to assist the conference to launch Ukweli Television Kenya. The Communications Authority of Kenya has recently issued a commercial free-to-air broadcast license to the new television station, whose motto is bringing ‘Christ to the people and people to Christ.”

Missiologists have long spoken of the explosive growth of the church in Iran.
Now they have data to back up their claims—from secular research.
According to a new survey of 50,000 Iranians—90 percent residing in Iran—by GAMAAN, a Netherlands-based research group, 1.5 percent identified as Christians.
Extrapolating over Iran’s population of approximately 50 million literate adults (the sample surveyed) yields at least 750,000 believers. According to GAMAAN, the number of Christians in Iran is “without doubt in the order of magnitude of several hundreds of thousands and growing beyond a million.”
The traditional Armenian and Assyrian Christians in Iran number 117,700, according to the latest government statistics.
Christian experts surveyed by CT expressed little surprise. But it may make a significant difference for the Iranian Church.
“With the lack of proper data, most international advocacy groups expressed a degree of doubt on how widespread the conversion phenomenon is in Iran,” said Mansour Borji, research and advocacy director for Article 18, a UK-based organization dedicated to the protection and promotion of religious freedom in Iran.
“It is pleasing to see—for the first time—a secular organization adding its weight to these claims.”
The research, which asked 23 questions about an individual’s “attitude toward religion” and demographics, was run by professors associated with the respected Dutch universities of Tilburg and Utrecht. “The Iranian authorities lost oversight of it,” said Nicolai. “There was nothing they could do to stop the spread of the gospel.”

A former colonel of the Salvadoran military, Inocente Orlando Montano Morales, has been convicted in a Spanish court for is participation in the murder of five Jesuit priests in 1989. Montano has been sentenced to more than 133 years in prison. The former colonel was El Salvador’s vice-minister for public security during the civil war that divided El Salvador in the 1980s. He was convicted on September 11 of planning and ordering the killing of five Jesuit priests, all of whom were Spanish, at the Central American University in San Salvador.
A Salvadoran Jesuit priest, their housekeeper, and her daughter were also killed, but the former colonel was convicted in Spain only of the killings of the five Spanish Jesuits.
Montano maintained his innocence, though witnesses testified that he believed the Jesuits were collaborators of the Marxist guerilla Farabundo Marti National Liberation Front, which El Salvador’s military junta fought in a bloody civil war that spanned more than a decade.
The Jesuits in El Salvador were active proponents of peace talks and a negotiation between the government and the Farabundo Marti National Liberation Front. One of the priests killed, Father Ignacio Ellecuria SJ, was an outspoken critic of El Salvador’s government, according to Reuters. The killings took place on Nov. 16, 1989, during a battle being waged across the city of San Salvador. Ellecuria served as rector of the Central American University, which was occupied by an elite battalion of the Salvadoran army.
A unit of the Salvadoran Army dragged from their beds the six Jesuits and shot them.

Pope Francis is to release a new encyclical which is expected to focus on what the world should look like following the Covid-19 pandemic. The 83-year-old Roman Pontiff will travel to Assisi to sign the document, in what will be his first trip outside of Rome since the Coronavirus struck Italy.
His visit to the small Umbrian town is highly symbolic as it is taking place on the feast of his namesake, St Francis of Assisi, the saint of poverty, peace and care for creation. The Vatican said on 5 September that the encyclical will be titled Fratelli tutti, or Brothers all, and will be on “fraternity and social friendship”. The Pope will sign it after saying Mass at the tomb of St Francis, but due to the virus, he will celebrate the liturgy privately, and without anyone present.
Although the encyclical will offer a framework for a more just post-pandemic world, The Tablet understands it has been in preparation since before the emergence of Covid-19.
The encyclical is expected to build on the themes of human fraternity found in the joint declaration signed in Abu Dhabi by the Pope and the Grand Imam of Al-Azhar, which calls on religions to work more closely together.
The Pope has made dialogue with other religions a hallmark of his pontificate and has sought to build up relations within the Muslim world.
By travelling to the United Arab Emirates in 2019, he became the first Pope to visit the Arabian Peninsula and has made efforts to channel the spirit of St Francis, who 800 years ago sought to broker a peace with the Sultan of Egypt during the Crusades.
The encyclical, the highest form of papal writing, is likely to cover a broad canvas of issues such as war, globalisation, populism and economics. At a time of growing polarisation in politics, the document could well examine how to tackle fragmentation and inequality.

Mark Galli will stand before Bishop Richard Pates in the Cathedral of St. Raymond Nonnatus in Joliet, Illinois, to hear these words:
“Francis, be sealed with the gift of the Holy Spirit.”
Pates will then dab Galli’s forehead with anointing oil (using a cotton ball instead of his thumb due to COVID-19).  And with that, Galli — who has chosen his confirmation name after St. Francis of Assisi— will become a Roman Catholic.
Galli’s journey to Catholicism is notable, in part because of the nation’s political climate.  A former Presbyterian pastor, Galli spent seven years as editor-in-chief of Christianity Today, the premier publication for evangelicals whose founder was the legendary evangelist Billy Graham.
But for a few days last December, Galli was perhaps the most well-known evangelical in the country – after penning an editorial calling for Donald Trump’s impeachment and removal from office and arguing he was “profoundly immoral.”
It went viral, earning a rebuke from Trump on Twitter, and bringing Galli — who retired from the magazine in January — a tsunami of publicity. Some of his fellow evangelicals praised the editorial as courageous, given their movement’s overwhelming support for the president.
Trump’s evangelical supporters labeled it misguided and out of touch.
Now, two months before the election, with evangelical allegiance to Trump polling as strong as before, Galli is leaving the fold.
As with most conversions, however, Galli insists his is personal, not political.
Now 68, he had already decided by the time he wrote the 2019 editorial that he would quit the Anglican Church he had attended alongside his wife, Barbara, for 20 years.
“I’m not joining this holy institution that has it all right. I want to be one with these Christians who I think represent the true church in some sense.”

Women are to take to pulpits in a German diocese, saying “it is not enough to give testimony only in the family or at work.”
– The time has come “to broaden the framework so that women, with their charisms, can be seen and heard more strongly in liturgy and preaching”
– Building on the success of May’s “Day of the Women Preachers”
Sermons are usually given by priests, but that’s about to change in the Diocese of Osnabrück, where for a week at least – from September 13 to 20 – women will proclaim and interpret the word of God in a series of special church services.
It all started with an invitation from the Office for Women’s Pastoral Care of the German Bishops’ Conference for Catholic women to celebrate the International Year of the Word of God by sharing their perspectives on the Bible in their respective communities and by sending in their sermons and catecheses, a selection of which will be published in a book.

A Catholic bishop has sharply criticized a text produced by the German Church’s “Synodal Way” forum on the role of women. In an open letter published Sept. 2, Bishop Rudolf Voderholzer said that a draft text prepared by the forum on “Women and Offices,” also known as Forum III, “lacks any theological level.”
The bishop of Regensburg was referring to a document produced by a working group on the “Participation of women in leadership under the current conditions of canon law.”
Voderholzer, a professor of dogmatics, expressed concern about the document’s presentation of the establishment of the sacraments, reported CNA Deutsch, CNA’s German-language news partner.
“The fact that the sacraments of the time pertain to the post-Paschal Church is obscured. That there is, however, in theology a very differentiated reflection on the question of the institution of the sacraments is ignored,” the bishop said.