An elderly Chinese priest who died following an accident at a construction site has been remembered by both open and underground Catho-lic communities in Wenzh-ou Diocese as an upright man who put the interests of the church first.

Fr Thaddaeus Sun Zhenhua died of serious injuries during a pastoral trip when the accident occurred on a pier in Yongjia, Zhejiang province in eastern China on Nov. 2. He was 83.

Fr Sun was an “open” church priest in Wehzhou Diocese who also gained respect from priests and Catholics of the underground church because he obstructed a delegate from the Bishops Con-ference of Catholic Church in China and Chinese Patriotic Association from reading an appointment letter during Bishop Zhu Weifang’s installation in 2010. Usually it is the pope who appoints bishops but under pressure from the government, open church bishops in China typically only dare to read the pope’s appointment letter secretly or to a small group, while the government’s appointment letter is read publicly.

Fr Sun’s courage earned him praise from Catholics, but also resulted in him being detained by the authorities.

Fr Sun also wrote letters to state leaders during the gover-nance of Hu Jintao to express his opinion on the state policies regarding the Catholic Church.

Although some senior clerics regarded such behavior impe-tuous and rash, they admitted that his intention was for safeguarding the Catholic Church’s interests.

Thomas, an open church Catholic, said that Fr Sun ignored the consequences to safeguard the church. “To do what he believed is right to do. Although it was not easy, he was right,” Thomas told ucanews.com.

“In today’s Gospel we hear a conversation between Jesus Christ and the disciples of John the Baptist. This is a talk about the main questions which John’s pupils ask Jesus: ‘Are you the one who is to come or shall we look for another?’ Actually, this question means: Who are You? This is a consolidation of the question about identity,” with such words the Primate of the Ukrainian Greek Catholic Church began his homily.

According to him, the Old Testament people were awaiting the Messiah by certain signs. Jesus Christ answers this question. “Coming of Jesus Christ means closeness of God to a man. It’s not a man who came to God but the Lord came to a man. It’s not a man who touched God, but He touched a man,” emphasized the Head of the Church.

In His Beatitude Sviatoslav’s opinion, in the person of Jesus Christ we can see the advent of God’s Kingdom to us a real, visible one, – and feel God’s presence among people. “Jesus says: ‘Blessed is anyone who does not stumble on account of me…’ What did He mean? People got used so much that God is far away; that one must shout so He could hear him; one must almost apply force to knock the doors of Heavenly Kingdom so that the Lord would open them for us… So when the Gospel says that He is close, people would not believe it,” said the preacher.

His Beatitude Sviatoslav believes that a man does not always want to accept everything that Jesus wants to give him. He must believe and be with God Who is part of his life. “I think that this uneasy question ‘Who are you?’ every Christian should ask himself. What is a true Christian today?” ponders the Primate and adds: “A Christian is the one who is baptized in the Name of the Father and the Son and the Holy Spirit. And this is the one who by his own life is preaching the good news that God is close. Christians live with God and He lives in them. This is who the Christians are,” stressed the Head of the Church.

The Primate assured that God is close to us but we, too, must be close to Him. Every day we must try in our soul and heart to be true Christians. “We are living in a not simple world now.

Pope Francis on November 3 appeared to wade into one of the most contentious liturgical debates in Catholicism in recent years, siding with his predecessor Pope emeritus Benedict XVI by insisting that Christ died “for many,” instead of using the phrase “for all.”

“The ‘many’ who will rise for eternal life are to be understood as the ‘many’ for whom the blood of Christ was shed,” Francis said. “They are the multitude that, thanks to the goodness and mercy of God, can experience the life that does not pass away, the complete victory over death brought by the resurrection.” The quotation marks around the word “many” were used by the Vatican when distributing the text.

Francis argued that “for many” better captures the sense that human beings have to make a choice during this life, either for or against God.

“Awakening from death isn’t, in itself, a return to life,” the Pope said. “Some in fact will awake to eternal life, others for eternal shame.”

“Death renders definitive the ‘crossroads’ which, already here in this world, stands before us: The way of life, that is, the one that leads us to communion with God, or the path of death, that is, the one that leads us away from Him,” the Pontiff said.

The phrase “for many,” used both in the Gospel of Mark (14:24) and Matthew (26:28), has been debated repeatedly over the past two decades by liturgists, theologians, and others. Used in the Roman Mass during the Eucharist prayer with reference to the blood of Christ, its Latin original is “pro multis.”

Cardinal Woelki said there is ‘no basis’ for such a service as Catholics and Protestants do not agree on the Eucharist.

Catholics and Protestants do not have enough in common to celebrate a so-called ‘ecumenical Mass,’ a German cardinal has said. Card. Rainer Maria Woelki of Cologne said there is “no basis” for such a service because the denominations “do not agree on the central issues” around the Eucharist. The cardinal explained in the Kölner Express that for Catholics, the Eucharist is not just a common meal; it is the true Body and Blood of Christ in the transubstantiated gifts of bread and wine. Protestants do not have this understanding. The Real Presence is an “incontrovertible certainty” for Catholics, he said. As long as these differences exist, there can be no “common supper.”

By 2050, the leading Catholic nations will be in Africa, Asia and Latin America. This will change everything. The Catholic Church worldwide is passing through an era of historical transformation, a decisive shift in numbers towards the Global South – to Asia, Africa and Latin America. Many are aware of this trend as an abstract fact, but we are scarcely coming to terms with the implications for Church life, for the composition of Church leadership, and for its future policies. A southward-looking Church may be a vibrant and flourishing body, but it might pose some challenges for Catholics of the older Euro-American world.

The fact of that geogra-phical shift is clear enough. A century ago, the European continent accounted for almost two thirds of the world’s Catholics. By 2050, that proportion will fall to perhaps a sixth. In that not-too-far future year, the Church’s greatest bastions will be in Latin America (perhaps 40%), in Africa (25%) and Asia (12%). Actually, those numbers understate the southern predominance, because a sizeable number of Catholics living in Europe or North America will themselves be of migrant stock – Nigerians or Congolese in Europe, Mexicans in the United States. A Church born long ago on the soil of Asia and Africa is returning home.

After publication of his letter to Pope Francis questioning the pontiff’s teachings, Father Thomas Weinandy has resigned from his position as consultant to the U.S. Conference of Catholic Bishops’ Committee on Doctrine. The Capuchin Fran-ciscan priest is former executive director of the U.S. bishops’ Secretariat of Doctrine and Canonical Affairs, serving in the post from 2005 until 2013. He expressed loyalty to the pope but at the same time told the pope that “a chronic confusion seems to mark your pontificate.” He released his letter to several Catholic and other media outlets November 1, including Crux. The priest told Crux, a Catholic news outlet, he did not write the letter in an “official capacity,” and he was alone responsible for it.