A Catholic bishop has deplored the world’s indifference to escalating extremist violence in northern Mozambique, where multiple churches have been burnt, people beheaded, young girls kidnapped, and hundreds of thousands of people displaced by the violence.

Bishop Luiz Fernando Lisboa of Mozam-bique’s Pemba diocese has been an outspoken advocate for the needs of the more than 200,000 people who have been displaced by the violent insurgency.

In June there were reports that insurgents had beheaded 15 people in a week. Yet the bishop said that the crisis in Mozambique has largely been met with “indifference” from the rest of the world.  “The world has no idea yet what is happening because of indifference,” Bishop Lisboa said in an interview with Portuguese media on June 21.

“We do not yet have the solidarity that there should be,” he told LUSA news agency.

During Holy Week this year insurgents perpetrated attacks on seven towns and villages in Cabo Delgado province, burning down a church on Good Friday, and killing 52 young people who refused to join the terrorist group, the bishop told Aid to the Church in Need. More than 1,000 people have been killed in attacks in northern Mozambique since 2017, according to the Centre for Strategic and International Studies. Some of these attacks have been claimed by the Islamic State, while others have been carried out by the homegrown Ahlu Sunna Wal extremist militant group, which has been kidnapping men and women.

Islamic law does not contain any legal objection to the possi-bility of building churches using money belonging to Muslims. This relevant observation, full of possible applications with respect to situations of potential sectarian conflict in many coun-tries with a Muslim majority, also deserves attention for the authoritativeness of the source: this is what Sheikh Shawki Ibra-him Abdel-Karim Allam, current Gran Mufti of Egypt, said during his speech on a television pro-gram conducted by the journalist Hamdi Rizk.

The Egyptian Grand Mufti, in his speech, indicated Egypt as the Country with a Muslim majo-rity where more public resources are used in the construction of Christian places of worship, indi-cating this figure as a manifesta-tion of strong national social cohesion. Shawki Allam (in the photo together with Coptic Orthodox Patriarch Tawadros) referred to the teachings of Mohammad who, even when he justifies military self-defense campaigns, commands not to destroy places of worship and not to kill monks. The Egyptian Grand Mufti also intervened on the reconversion of the ancient Hagia Sofia Basilica in Istanbul ordered by Turkish authorities. In this regard, Sheikh Shawki Allam said it was illegal to convert a church into a mosque, declaring that in the history of Egypt no Christian place of worship has been transformed into a Muslim place of worship.

A Benedictine abbess who granted refuge to female asylum-seekers faces trial for refusing to pay a fine, reported the German Catholic news agency KNA. It could become a land-mark case by determining whe-ther granting church asylum amounts to the punishable offen-se of “aiding and abetting illegal residents,” as state prosecutors often interpret it. There is no supreme court ruling on this issue yet, KNA reported.

Mother Mechthild Thurmer granted refuge to female asylum-seekers in her monastery in the Bavarian town of Kirchschletten more than 30 times. The main hearing at the Bamberg district court was cancelled in mid-July because the judge wanted to wait for a possible further charges against her, a court spokesman told KNA.

“I acted out of Christian spirit,” the 62-year-old abbess said. “To give concrete help to a person in need can’t be a crime.”

Up to now, authorities in Bavaria have mostly dropped proceedings against people granting church asylum and imposed no penalties. In a few cases, they offered to close cases in exchange for a fine. If the accused agreed, the matter was over, although this did not amount to an acquittal. Franz Bethauser, the lawyer for Mother Mechthild, has long been hoping for a fundamental clarification of the issue by the justice system in order to give people legal certainty.

KNA said the hearing in Bamberg would not be just about Mother Mechthild. It’s also about whether the 2015 agreement between the churches and the government on church asylum still stands. Under that agreement, authorities tolerate asylum while the asylum-seeker’s individual application is exa-mined, provided that he or she is not hidden.

The Freising district court ruled in 2018 that as long as the state does not enforce an asylum-seeker’s obligation to leave the country, church asylum cannot be punishable.

The Vatican’s Congregation for Clergy has published instructions on reforming parishes and restructuring dioceses to better serve their “singular mission of evangeli-zation.”

The 24-page document is called “The pastoral conversion of the parish community in the service of the evangelizing mission of the Church” and seeks to “foster a greater co-responsibility and collaboration among all the baptised,” according to Msgr Andrea Ripa, the under-secretary of the Congregation for the Clergy.

The under-secretary described the in-structional document as an “instrument with which to support and accompany the various projects of parish reform and diocesan restructuring.”

“One could say that the essence of the present Instruction is to recall that in the Church ‘there is a place for all and all can find their place,’ with respect to each one’s vocation,” Ripa said in an introduction to the document on July 20. The instruction, which does not introduce anything new to Church law, sets out provisions of the existing law and guidelines to preserve “the faithful from certain possible extremes, such as the cleri-calization of the laity and the secularization of the clergy, or from regarding permanent deacons as ‘half-priests’ or a ‘super laymen,’” the under-secretary wrote.

Signed by Pope Francis on June 29, the Solemnity of Saints Peter and Paul, the instru-ction promotes greater cooperation among different parish communities, emphasizing the need for the parish to be inclusive, evange-lizing, and attentive to the poor.

The document builds on the 2002 instruction from the Congregation of Clergy, “The Priest, Pastor and Leader of the Parish Community,” and the Vatican interdicasterial instruction “Ecclesia de Mysterio,” on the collaboration of laity in the ministry of priests.

It includes instructions on the suppression or merging of parishes, ways of assigning pastoral ministry within the parish, the pastoral council, the sacraments, and the renewal or “conversion” of parish and diocesan structures.