The High Court in India’s Madhya Pradesh state has stopped officials from evicting some 150 Christian families from their homes, built on land the government leased out to their Church 50 years ago. Authorities in Betul district in January initiated the process to evict 151 Christian families and members of the Evangelical Lutheran Church after they cancelled the lease, alleging that the Church authorities violated lease conditions by misusing the land. However, the court stopped the eviction move. Until “further order no coercive step shall be taken on the residential properties,” said the court order issued on Mar 7. The copy was made public on Mar 10. Ashok Chowsky, treasurer of the church, said the district authorities cance-lled the lease, accusing the church of violating the lease conditions and erecting commercial structures on the property. He said they built some 21 shops on a piece of land. “But that was after that particular piece of land was made freehold with proper government permissions. So the allegations are baseless,” he said. “The government has no right to cancel the lease deed. It is illegal,” Chowsky told on March 11. The state govern-ment gave some 20 hectares of land to the church for charitable purposes in 1975. The Lutheran Church authorities built a chur-ch, a school, and houses for the church members. On Jan. 3, the district administration cancelled the lease deed of the entire land and served an eviction notice to all Christian families on it.
Catholic prelate slams Indian state over wild animal attacks
A Catholic bishop in sou-thern Indian Kerala state has accused its communists-led go-vernment of inaction after 12 people were killed in wild ani-mal attacks in the past two months. “The [Kerala] state government is not doing enough to restrict wild animals in the forest,” said Bishop John Nelli-kunnel of Idukki diocese in the state. Nellikunnel also joined a protest march convened by the All Kerala Catholic Congress, a laity organization of the Syro-Malabar Church, in Idukki district on March 4. Some 22% of this northern district’s esti-mated one million people are Christians, mostly members of the Eastern rite Church based in Kerala. The farmers want the government to protect their lives and livelihoods from rising attacks by wild animals, parti-cularly elephants, which enter human habitats seeking water and food as forest resources dry up in the four-month-long su-mmer starting in February. “A vast majority of the people living in the periphery of the forests are living in fear, and the government should find a permanent solution to this seri-ous problem,” the prelate said. Nellikunnel said the govern-ment has been ignoring the des-perate pleas of the farmers for years on the pretext of protect-ing wildlife and the environ-ment. “The government should ensure no life is lost due to the human-animal conflict anymo-re,” he said. Nellikunnel said if the government failed to act with urgency, “the diocese will join the farmers in more such protests until their safety is ensured.”
Christians seek Lent season safety in India’s northern state
Christians in a northern Indian state where they face increased persecution have urged police to protect them and their churches as they begin the seven-week-long Lent season of prayers and fasting. “We have sought police protection as we fear possible attacks from miscreants during Lenten season,” said Pastor Jitendra Singh, president of United Christian Committee of Kanpur in Uttar Pradesh state. The ecumenical body submitted a memorandum to the city’s police commissioner on March 1. The Lent season begins on Ash Wednesday, March 5, and culminates at the Easter Vigil on April 19. “We have in the past witnessed attacks on Christians during Lenten prayer services and don’t want a repeat of the same this year,” Singh told on March 4. Uttar Pradesh, which is governed by the Bharatiya Janata Party, has seen a rise in attacks against Christians and their institutions in the past few years. “Our prayer gatherings are falsely portrayed as religious conversion activity to target us,” Singh lamented. Even house prayers are attacked by Hindu activists in many places across Uttar Pradesh, and Christians, including pastors, are arrested under false charges of conversion, he added. Currently, close to 100 Christians are languishing in different jails in the state after they were accused of violating the provisions of the draconian anti-conversion law that criminalizes religious conversion through fraudulent means. The state has the most rigorous anti-conversion law that has a provision for life imprisonment or 20 years in prison if found guilty of being involved in religious conversion activities.
Indian Christians step up protests against anti-conversion law
More than 50,000 Christians in India’s Arunachal Pradesh state gathered to protest a government plan to revive a stringent 40-year-old anti-conversion law, fearing its misuse to target and victimize them. “We oppose the Arunachal Pradesh Freedom of Religion Act, 1978 because it curtails our religious rights,” said Tara Miri, the president of the Arunachal Christian Forum (ACF). Christians from all 29 districts and different church denominations turned up for the March 6 protest and “filled all our 50,000 chairs” in an open ground state capital, Itanagar, Miri told on March 7. “There are 46 Christian denominations in the state, and members of all of them joined the protest because we feel the state government should not implement the law,” Miri said. The anti-conversion law was first introduced in 1978 to protect the traditional religious practices of indigenous communities from external influence or coercion. But it remained dormant for over 45 years as successive governments failed to frame the rules. On Sept. 30 last year, the Gauhati High Court’s permanent bench in Itanagar directed the state government to finalize the rules within six months after a public interest litigation by a citizen against the government’s failure to enforce the law. The law prohibits religious conversion “by use of force or inducement or by fraudulent means” and has provision for a two-year jail term or a fine up to Rs 10,000 (US$115) if found guilty. The law also mandates that every conversion has to be reported to the deputy commissioner, a top officer in the state’s districts. A failure to report an intended conversion shall attract a penalty.
Discrimination against Dalit Catholics is against God’s Law
It is heartening to know that India’s Supreme Court has agreed to hear an appeal by some Dalit Catholics from Kumbakonam diocese in Tamil Nadu state in southern India. On the other hand, it is shocking that these poor Dalit Catholics had to approach the courts, as reported by UCA News, to give them their rights against caste discrimination, which is enshrined in the Indian Constitution and also goes against the very basic teaching of Catholicism. St. Paul, in his letter to the Galatians (3:27-28), points out, “You are baptized into union with Christ, and now you are clothed so to speak, with the life of Christ himself. So, there is no difference between Jews and Gentiles, between slaves and free, between men and women; you are all one in union with Christ Jesus.” Once baptized in Christ, people join the family of the Church and become one with all the People of God. They can no longer be identified or discriminated against by their caste, colour, race, or gender.
Indian Church’s Lenten campaign focuses on disabled people
The Indian Church’s campaign for this Lenten season plans to reach out to some 10,000 people with disabilities, helping them with care, support, and devices for assistance, say officials. Cari-tas India, the social service wing of the national bishops’ forum, on March 9 launched the national campaign in New Delhi, promi-sing to collaborate with the Delhi Archdiocese and Conference of Religious India, the national forum of men and women reli-gious congregations in the count-ry. The initiative “aims to support 10,000 persons with disabilities through early detection, care and support, assistive devices, and livelihood opportunities” Patrick Hansda, Caritas India’s public. relations officer, told on Mar 10. Catholic Church communities across the globe launch campaigns to raise funds and create aware-ness on social issues during Lent, a seven-week period of prayer and abstinence that begins on Ash Wednesday and leads to Easter. Archbishop Anil J. T. Couto of Delhi opened the Indian Church’s campaign, which Caritas will execute in collaboration with Chetanalaya (Hindi for ‘abode of awareness’), the social service wing of the archdiocese.” It is our firm hope that people will be inspired by this campaign in their own context, reaching out to those marginalized or rejected by socie-ty,” Archbishop Couto said while launching the campaign. Handsa said that since the archdiocese is “already rendering the service on disabilities, Caritas India collabo-rated with it.” He said they also plan to collaborate with the Con-ference of Religious India ”for the effective reach to the needy.” Members of the conference work in most regions of all 28 Indian states and eight federally ruled areas of the country.
Holistic accompaniment to survivors of sexual violence
“Accelerate Action” to gua-rantee gender equality and wo-men’s rights, focusing on impa-ctful solutions, inclusivity and intersectionality, is this year’s call for International Women’s Day on March 8. A promising demon-stration of such action is the out-reach by an India-based network of Catholic women called Sisters in Solidarity (SIS), established in 2019 to provide holistic support to a nun survivor of clergy sexual violence (CSV) and to her compa-nions. However, SIS members also respond in other capacities to sexual violence and other gend-er equality issues in the Church and broader society. Pertinent to the SIS response is its combined feminist theological and social science sensibility that undersco-res the commitment to gender equality and women’s rights in the Church and society. Anchored in understanding women’s experi-ence of sexual violence as a first principle, SIS and like-minded support groups assert that the traumatic psychological impacts on women from the onset of vio-lence through to complete healing, range from a swirl of mixed and swinging emotions (especially when the perpetrator is a known authority figure whose responsi-bility is to protect), to serious psychological dysfunctionality and self-harm. Emotional impacts may be worse in contexts that place a high premium on virginity, link sexual purity to women’s bodies, family and community honour, and resort to a range of discriminatory silencing and punitive tactics, in-cluding stigmatization by fami-lies, communities, work, religi-ous, and other institutions. This generates shame, self-blame guilt, fear, anger, feelings of a loss of self-worth, and an overall sense of hopelessness and despair. Sur-vivors of sexual violence, inclu-ding SIS-supported survivors, also find it difficult to access justice.
Theology courses help Indian Catholics grasp Church mission
Hubert Praveen grew up thinking that only people of other faiths, namely Hindus and Muslims, can be religious fanatics. The 43-year-old father of two now has a different understanding of life and faith after he completed a course on theology. “We say Hindus and Muslims are fanatics. But we are no less when it comes to our own religion and faith,” Praveen, a resident of the southern Indian city of Bengaluru told. He said his understanding changed after he completed an online theology course on Dialogue and Evangelization with St. Peter’s Pontifical Institute in Bengaluru (Bangalore) in southern India. The seminary trained some 1,000 people in two online courses–one year certificate course and a two-year diploma course since 2024. Praveen said these courses help laypeople like him appreciate faith and lead a life without being judgmental. Praveen was among 142 people–laymen, nuns and religious brothers–who completed the online certificate course and attended years’ convocation on Feb. 23. The two-year online diploma course in theology covers subjects such as Biblical Studies, Systematic Theology, Moral Theology, Canon Law, Liturgy and Missiology. Praveen says the certificate course helped him understand that regular churchgoers are not “holier than thou” than those who may not go and go less frequently. “Before I took this course, I was proud that my faith was the right faith. But now I see people of other faiths as the children of the same God and we all will meet in the same heaven after death,” he said.
The seminary founded 50 years ago offer these courses online and through regular postal mail, describing it as “theology coming to visit you right on your doorstep, to make learning easy. “The seminary also admit lay people and nuns for canonically valid degree and licence courses as regular students, who have to physically attend the classes. Ashok Kumar, a retired banker from Vijayawada diocese in southern Andhra Pradesh state also appreciated the online course. For engaging in Church’s “administrative and mission work, we need qualified people who can preach and teach,” Kumar told.
Philippines bishops say Duterte arrest a step toward accountability
Bishop Jose Colin Bagaforo of Kidapawan said Mr Duterte’s arrest is a crucial move toward justice for the thousands killed in his deadly drug war. “True justice … is about accountability, transparency, and the protection of human dignity,” said Bishop Bagaforo, who is also president of Caritas Philippines. “For years, former president Duterte has claimed that he is ready to face the consequences of his actions. Now is the time for him to prove it,” he said. Mr Duterte is in police custody after Interpol served him with an arrest warrant from the International Criminal Court for alleged crimes against humanity upon his arrival at Manila’s international airport. The ICC has been investigating the brutal anti-drugs crackdown that Mr Duterte oversaw while he was in office. According to UCA News, human rights groups and Church organisations estimate that between 12,000 to 30,000 people, mostly poor drug suspects from squalid ghettos and underbellies of the Catholic-majority nation, were killed during Mr Duterte’s regime.
Mr Duterte withdrew the Philippines from the ICC in 2019, but an appeals judge ruled that prosecutors still had jurisdiction over the alleged crimes because they occurred when the country was still a member. Most cases investigated by the ICC took place between 2016 and 2019. The probe also covers alleged crimes committed when Mr Duterte was mayor of Davao.
Bishop Gerardo Alminaza of San Carlos emphasised the need for justice, stating that the victims and their families deserve truth and reparations. “These killings were not random; they were part of a policy that violated the fundamental right to life,” said Bishop Alminaza, who is also vice president of the national Caritas. “The families of the victims deserve truth, reparations, and justice. As a nation, we must ensure that such crimes never happen again,” he said.
‘No future for Syria without Christians’: Archbishop calls for justice for massacre victims
The Greek-Catholic archbishop of Homs, Jean-Abdo Arbach, condemned the massacres of civilians that occurred in Syria last weekend – which left at least 1,000 dead – and urged Christians to maintain hope for an end to the violence and a return to unity and reconciliation.
Arbach emphasized the importance of the Christian community for the country’s future, telling the pontifical foundation Aid to the Church in Need (ACN) that “without Christians, there can be no future for Syria” and urged the faithful to remain steadfast despite the trying circumstances.
“Christians are the roots of Syria and Syria is the cradle of Christianity. In Damascus we can still find the places where St. Paul converted to Christianity in the first century. We still have first-century churches and monasteries, and we have kept Aramaic, the language Jesus spoke, alive,” the prelate emphasized. Furthermore, the archbishop urged those responsible to stop the hostilities: “We do not want more bloodshed. We call for unity and reconciliation. After 14 years of war, we do not need another conflict.” The attacks, which claimed more than 1,000 lives, have been attributed to militants from the Hay’at Tahrir al-Sham group, a coalition of Sunni Islamist insurgent groups that have seized power in the Middle Eastern country by overthrowing the regime of President Bashar al-Assad.