Indonesia’s religious freedom: survey draws criticism

A recent nationwide survey claiming a whopping 97 percent of respondents believe they enjoy freedom to practice their faith has raised eyebrows in Indonesia, with critics saying the findings are far removed from reality.

Lingkaran Survei Indonesia, a survey and political consultancy institution, released the results of its “Public Evaluation and Commitment to Pancasila” survey on April 12. Pancasila, Sanskrit for “Five Principles,” refers to the national ideology of the world’s largest Muslim-majority nation. The principles are belief in one God, civilized humanity, national unity, deliberative democracy and social justice.

The survey was conducted from March 4 to March 12 among 2,020 people aged 17 and older. It found that 56.6 percent felt “very free” in terms of religious freedom, while 40.7 percent felt “quite free.” Only 1.1 percent felt “less free,” 0.5 percent considered themselves “very unfree,” and 1.1 percent were unsure.

However, critics questioned the survey’s methodology, noting that 87 percent of respondents were Muslim, about 10 percent Christian and the remainder belonged to other faiths. They say rising religious intolerance and repression of minority faiths in Indonesia have become causes for serious concern. Ethnically, the survey included 40 percent Javanese, 15 percent Sundanese, with the remainder made up of Batak, Madurese, Betawi, Minang, Malay and other groups.

About 87 percent of Indonesia’s estimated 287 million people are Muslim, 11 percent Christian and the rest belong to other faiths, including Hinduism and Buddhism, according to official data. The 2025 report from the US Commission on International Religious Freedom painted a troubling picture of religious freedom in the country.

Indonesia’s religious freedom conditions are poor, the report said. Despite constitutional protections for freedom of religion or belief, the Criminal Code and other laws restrict worship, targeting religious minorities such as Protestants, Catholics, Ahmadiyyah Muslims, Jehovah’s Witnesses and Baha’is. A new Criminal Code took effect in 2026, broadening the criminal definition of blasphemy, the report said. Religious minorities also face challenges in constructing places of worship, as local authorities often refuse to issue permits.

Bagus Sudarmanto, a senior lecturer at the University of Indonesia and a journalist, urged caution in interpreting the survey results. “The results of this survey must be read with great caution, as they are highly subjective and do not reflect the true reality”.

“The majority group dominates the sample, and this has the potential to obscure the experiences of minorities. Perception-based survey questions are also susceptible to social bias, especially when face-to-face interviews are involved”.

He said indicators of religious freedom in Indonesia “have not been tested against concrete cases of discrimination.” “These results reflect a subjective sense of security, not the actual structural conditions of religious freedom in Indonesia.” He called on researchers to be transparent about regional distribution and the context of local conflicts so that “their interpretations do not mislead the public.”

Filipinos honour miraculous Lady of Manaoagat centuries-old shrine

The devotion to Our Lady of Manaoag, spanning over four centuries, represents one of the most profound spiritual and cultural legacies in the Philippines, Asia’s largest Catholic-majority nation. Rooted in a 1610 apparition where a humble farmer reportedly heard a heavenly “call” to build a sanctuary on a hilltop, the event defined the town’s identity and gave it its name—”Manaoag,” derived from the local term meaning “to call.”

Although the Vatican has not officially recognized the apparition, the mission of the “Lady who calls” has flourished through centuries of grassroots faith and missionary dedication. Historically, the region was initially named Santa Monica under the Augustinians, but after the mission was transferred to the Dominicans in 1605, the church was relocated to its present site to honor the Virgin’s perceived wish. This transition underscores the Church’s historical adaptability and its enduring commitment to following the spiritual movements and needs of the local community.

The ethical weight of this devotion is manifested in its long-standing reputation for powerful miracles, such as the reported resurrection of a child in 1627 and modern accounts of aid provided to couples struggling with infertility. Known affectionately as “Apo Baket,” the image portrays Mary as a maternal figure of strength and protection, carrying the child Jesus—a vision that continues to inspire missionary zeal, hope, and personal transformation. The recent coronation centennial gained immense national significance with the formal participation of President Ferdinand Marcos Jr. and First Lady Liza Araneta-Marcos.

The liturgical re-enactment of the 1926 crowning served as a powerful symbol of the unique intersection between church and state in the Philippines. By presenting the crown to be blessed by the apostolic nuncio, Archbishop Charles Brown, the President demonstrated a public reverence for the spiritual foundations that underpin the nation’s social fabric. This symbolic gesture, where the secular leader witnessed the crowning performed by the dean of the diplomatic corps, highlights a shared mission of unity and international concord. Ultimately, the centennial celebration reaffirmed that the “call” of Manaoag remains a living ethical directive to pursue the common good through a faith that restores and heals.

Technology makes Theology teaching deeply human

The mystery of the Incarnation, where the eternal Word enters human vulnerability, serves as a foundational reminder that God bridges the infinite gap to humanity through tangible presence and relationships. In our tech-saturated era, the central mission is to explore how artificial intelligence can enhance this teaching without eroding its deeply human core.

Far from replacing the warmth of a teacher’s voice, these tools can actually amplify the incarnational touch, making abstract truths feel personal and lived. Just as Jesus did not send a manual but walked dusty roads to meet people where they were, technology offers ways to personalize the spiritual encounter for diverse learners with varying needs.

Immersive tools like virtual reality allow students to transition from spectators to participants in biblical history, while AI acts as a gentle guide, tailoring theological lessons to individual reflections. This adaptability mirrors the intimacy of Christ’s ministry, meeting students in their specific struggles. Ethically, AI serves to democratize access to sacred wisdom, breaking down geographical and linguistic barriers to echo Christ’s outreach to the margins.

By automating tasks like summarization and resource curation, technology frees educators to prioritize the relational heart of theology—dialogue, prayer, and communal discernment. Ultimately, the integration of technology in faith formation is not about digital distraction; it is about using every available means to foster an encounter with the Word made flesh, ensuring that the story of salvation remains an accessible, vibrant gift for the entire human family in the modern age.

Catholic Maritime Ministries urge Prayer for Seafarers Stranded at Hormuz

Stella Maris, the Catholic maritime apostolate, is calling for urgent prayer and advocacy for approximately 20,000 seafarers stranded in the Persian Gulf due to the U.S. and Iran conflict. As the Strait of Hormuz remains blockaded, these innocent workers face extreme mental fatigue and physical danger. Under the guidance of the Vatican’s Dicastery for Promoting Integral Human Development and with the support of Pope Leo XIV, the ministry seeks to accompany those caught in geopolitical crossfire.

Sister Joanna Okerke and Bishop Frank Schuster emphasize that their mission is to advocate for the human dignity of those often forgotten at sea. Beyond the immediate war, the apostolate addresses the ethical crisis of ‘ship abandonment,’ which reached record levels in 2025, leaving thousands uncompensated and isolated by vessel owners.

By providing spiritual intercession and practical support, Stella Maris fulfills its namesake as ‘Our Lady, Star of the Sea,’ ensuring the vulnerable are not abandoned to storms, piracy, or the indifference of earthly powers and geopolitical strife.

Kerala High Court: Adult Woman’s Choice to Join Religious Order Cannot Be Challenged by Parents

Kerala High Court has ruled that parents cannot challenge an adult woman’s decision to join a religious congregation simply because they disagree with it.

The judgment was delivered on April 27 by a Division Bench of Justice A.K. Jayasankaran Nambiar and Justice Jobin Sebastian in Ernakulam. The court dismissed a petition filed by three parents who claimed their daughters were being illegally detained at the Monastery of Holy Ruah.

The court made it clear that decisions about faith and religious life belong to an individual’s private choice. It said that interfering in such matters could weaken important constitutional freedoms like personal liberty and freedom of belief.

The parents had argued that their daughters were under pressure and not staying in the convent by their own will. However, the court found no evidence of force or illegal detention. Police reports and statements from the women confirmed that they had chosen to remain in the religious order voluntarily.

The judges also explained that a writ of habeas corpus is a serious legal remedy and should only be used when there is clear proof of unlawful detention. In this case, such proof was not found.

The court added that parental concern or disagreement cannot override the rights of adults to make their own life decisions, including choosing a religious vocation and a life of celibacy.

With this ruling, the court reaffirmed that personal freedom and individual choice must be respected, especially in matters of faith and belief.

Kerala Fish Workers Forum Demands Urgent Policy Changes to Protect Livelihoods

The Kerala Fish Workers Forum has urged the govern-ment to take immediate action to protect the livelihoods of fish workers across the state.

The demand was raised during the forum’s State Annual Conference held in Kollam on April 25, 2026. Leaders expressed serious concern over growing econo-mic problems affecting both coastal and inland fishing communities.

One of the main issues discussed was the recent increase in kerosene prices. The forum said this has badly affected traditional fishers who depend on kerosene for their daily work. It called for an immediate rollback of the price hike, stating that many families are struggling to meet basic expenses.

The forum also highlighted that inland fishers are facing similar difficulties. Rising costs, low income, and lack of proper support have made the situation worse. Leaders said the crisis needs urgent and strong government inter-vention.

During the meeting, Baiju Julian encouraged fish workers to stay united and work together to protect their rights. He stressed the importance of collective action for a better future.

The conference also elected a new leadership team. Henry George from Kollam was chosen as State President, and Basil Mookkath from Ernakulam became General Secretary.

The forum ended the meeting by renewing its call for fair policies and long-term support to ensure the survival and dignity of Kerala’s fishing communities.

Church Leader Urges Simple Feasts and Help for the Poor in Kerala

Baselios Marthoma Mathews III has called on people in Kerala to avoid costly and extravagant Church feasts and instead use that money to support the poor.

The head of the Malankara Orthodox Syrian Church made this appeal after a tragic firecracker factory blast in Thrissur on April 21, which killed 14 people and injured around 25 others.

In his message, he urged people to think carefully about safety and the true meaning of celebrations. He said that God is not pleased by fireworks but by a pure and sincere heart. He also asked people of all religions to take a responsible stand against dangerous and wasteful practices during festivals.

Kerala is known for its grand temple and Church feasts, where fireworks are widely used. The Church leader pointed out that large amounts of money are spent on such celebrations, while many people still struggle with poverty.

He encouraged believers to use festival funds to help those in need, such as building homes for the poor or supporting struggling families. He also offered to personally support parishes that choose to celebrate their feasts in a simple way.

Many people have welcomed his message. Some said helping the poor is more meaningful than spending large amounts on fireworks. Others added that this message should guide not only Church feasts but also personal celebrations like weddings and birthdays.

The call highlights the importance of simple, safe, and spiritually meaningful celebrations.

Christian Couple Humiliated in Uttar Pradesh Village, Police Accused of Inaction

A Christian cou-ple in Uttar Pradesh has faced public humiliation after villagers allegedly targeted them for refusing to take part in Hindu rituals following their conversion to Christianity.

Balram Singh and his wife, Rani Devi, were reportedly garlanded with slippers and paraded through their village, Garaw Garhi, in Hathras district on April 20. The villagers also warned them of social boycott unless they abandoned their Christian faith and returned to Hinduism.

Singh later filed a complaint with the local police, naming several individuals, including members of his own family, as being involved in the incident. He also sought protection for himself and his wife. However, police reportedly refused to register a First Information Report (FIR), stating that the issue was a family matter.

The couple is said to be deeply distressed following the incident. Legal and community representatives have expressed concern over the police response, stating that such cases require immediate action regardless of whether the accused are family members.

Church and social leaders have strongly condemned the incident, calling it a violation of human dignity and religious freedom. They stressed that no one has the right to humiliate or force individuals to change their faith.

Activists have also demanded justice for the couple and urged authorities to ensure their safety. They continue to press for the registration of a criminal case against those responsible.
The incident has raised fresh concerns about religious freedom and the protection of minority communities in the region.

Church and Government Join Hands to Fight Drug Crisis in Meghalaya

Churches in Meghalaya have joined hands with the state government to address the growing drug crisis affecting many families, especially young people.

Representatives from different Chri-stian denominations met with officials from the government’s Drug Reduction, Elimination & Action Mission, known as DREAM, on April 23. During the meeting, the premises of the Baptist Church in Tura were identified as a suitable location for a rehabilitation centre.

Officials said the partnership between churches and the government is an important step in building a more caring and community-based response to addiction. The goal is not only to treat substance abuse but also to restore dignity, rebuild lives, and protect future generations.

Church leaders welcomed the initiative and noted that Christian institutions in the state have long served people through education, healthcare, and social service.

Bishop Andrew R. Marak said drug abuse has become a major concern in the state, especially among youth. He expressed hope that the joint effort would bring real support to communities struggling with addiction.

Church representatives also stressed that solving the crisis will require cooperation from families, civil society, and the wider public, not only the Church and government.

According to official estimates, nearly 10 percent of Meghalaya’s 3.2 million people are affected by substance abuse. Authorities said the state’s location near the Golden Triangle region has worsened the drug problem.

The crisis has also led to rising cases of HIV and Hepatitis B and C due to unsafe practices such as needle sharing, making it a serious public health concern.

Manipur Catholic Youth Achieve Success in UPSC and State Exams

The Catholic community in Manipur is celebrating the success of several young Catholics who performed well in Union and state civil services examinations, inspiring many young people in the region.

The Manipur Catholic Youth Organization congratulated four of its members for their achievements in highly competitive exams. Dr. Vapani John Tao secured Rank 800 in the Union Public Service Commission Civil Services Examination 2025. Lawrence Masouhrii cleared the UPSC Assistant Commandant (CAPF) examination.

In the Manipur Civil Services Combined Competitive Examination, Laijing Leikhulshim Maring secured Rank 24, while Katalanpou Rongmei achieved Rank 40.

MCYO also honoured its former president, Napoleon Rongmei, on joining the Indian Forest Service through UPSC. He had earlier served in the Manipur Forest Service and led the youth organisation for nearly eight years.

Laijing Maring said his success came from resilience, discipline, and learning through repeated failures. He said true success is not only about passing exams but also about personal growth and helping others.
Katalanpou Rongmei thanked God, family members, and well-wishers for supporting him.

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