Pew survey shows divide among religious believers over views about Trump

President Donald Trump may be as divisive to religionists as he seems to be to other groups in American society, as indicated by the latest Pew Research Cent-re survey.

“We’re seeing a big divide between white Christian and minority Christians and non-Christian groups,” said Pew research associate Claire Gecewicz, who was the lead researcher on the 55-page Pew survey, released on March 12.

Gecewicz also cited a lengthening “bridge between white and Hispanic Catholics, especially with the questions about Donald Trump.”

White Catholics increasingly believe their side has been winning politically. This Pew poll, taken on Feb. 4-15, showed 55% believing that, more than double the 26% recorded in May 2016, and up from 41% from just last May.

Hispanic Catholics look at Trump differently. Majorities said he was “prejudiced” and “self-centered,” while minorities of 21-24% described him as “honest,” “morally upstanding” and “even-tempered.” Only 31% said Trump “fights for what I believe in,” and just 30% agree with Trump on all, nearly all or many issues.

Survey shows decline in US Catholics’ concern about global Christian persecution

Global Christian persecution is ranked as less urgent an issue than human trafficking, poverty, climate change and the global refugee crisis.

A new poll shows that although more than half of US Catholics are “very concerned” about the persecution of Christians around the world, that level of concern has sharply declined in the past two years.

The percentage of US Catholics who say that they are “very concerned” about global Christian persecution dropped from 69% in winter 2018 to 52% today – a decline of almost 25%. The percentage of US Catholics who think that Christian persecution is very severe  declined 11% compared to a year ago, falling from 46% to 41%.

As to actions US Catholics can take themselves, 68% of respondents ranked prayer as “very important,” followed by raising awareness of the plight of Christian persecution at the parish level (59%), donating to agencies that help persecuted Christians (53%) and contacting Members of Congress (52%).

Bangalore Parish To Follow Ten commandments To Help Poor

A parish under the Archdiocese of Bangalore has decided to follow a new set of ten commandments as part of its observation of the Year of the Poor.

The Don Bosco Church in Bengaluru, capital city of Karnataka State, will follow a simple lifestyle, avoid culture of waste, educate poor children, feed the hungry, heal the sick, support the imprisoned, welcome immigrants, provide shelter to the homeless and show concern for the differently abled and the marginalized and offer employment opportunities to the poor. Father Aloysius Santiago, the pastor, said these moves are the Salesian parish’s response to a circular from Archbishop Peter Machado of Bangalore that declared 2020 as the Year of the Poor.

Father Santiago, his assistants Fathers Stanley George, James Sunder and Sunder joined lay and youth representatives to light the lamp as a symbol of opening the year. Father Sunder read out the action plan containing the ten commandments proposed by the archbishop to be observed during the year.

In his homily the parish priest asked people to follow the archbishop’s directives to alleviate poverty in the parish. He also urged the people to help him educate girl children from the new academic year. He said the presence of the Catholic community in the slums near by the parish is to radiate God’s goodness to the people. He said children should not be deprived of quality education because they are poor. The inauguration ended with the recitation of the prayer for the Year of the poor as given in the circular.

Archbishop Machado, in a recent circular, exhorted all to imbibe the spirit of Saint Joseph as whose feast falls on March 19. He expressed the hope the foster father of Jesus would “certainly inspire us to reach out to the poor and marginalized, especially in this Year of the Poor in our Archdiocese.”

St Joseph is referred to as the patron of the poor. Though poor, the saint is referred in the Bible as a “just man,” a man who did justice to everybody, both in his role as the head of the Holy Family and as a man of dignity who was proud of his poor profession.

Tribals, Dalits protest against CAA in New Delhi

Hundreds of Dalits, Tribals, Muslims and Christians from various parts of India gathered in New Delhi to protest against the implementation the Citizenship (Amendment) Act (CAA), the proposed National Register of Citizens (NRC) and the National Population Register (NPR).

The March 4 protest at Jantar Mantar, near the Parliament building, was organized by Save Nation Save Constitution Committee, a civil rights group.

“The unleashing of violence by anti social elements under the political backing on the citizens of the nation, particularly women from marginalized religious and caste communities around the country has led to a state of unprecedented insecurity among people,” says a statement issued by the organizers.

The protesters expressed deep anxiety against CAA which is to be used as a ploy to divide the society based on the religious identity.

Archdiocese of Bombay dedicates pastoral centre to late Cardinal Pimenta

Cardinal Oswald Gracias of Bombay celebrated a special memorial Mass at St John the Evangelist Church in Marol on March 1 in honor of his predecessor, who died 2013 at the age of 93. The parish was the home parish of the late cardinal, and was the place where he was buried after his death. Marol, a suburb of Bombay, was once under Portuguese control and considered a Catholic heart of the city. St John the Evangelist parish was founded in 1579.

Pimenta served as Arch-bishop of Bombay from 1978-1996 and was created a cardinal in 1988 by St John Paul II.

“I wanted to give Cardinal Pimenta a fitting memorial to mark his birth centenary,” Gracias told Crux.

“I worked very closely with Pimenta, and was his close advisor, and we have to honor Pimenta’s pioneering initiative in Raighad. When Pimenta was appointed Archbishop of Bombay, the Catholic Church had no presence in Raighad,” the cardinal said.

Nun, hospital employee charged with conversion in India

Ucanews.com reported the charges came after Hindu activists barged into Sanjo Hospital in Mandya district and beat up its public relations officer, Solomon George, said Father Josekutty Kalayil, who is helping the hospital deal with the case.

George and Sister Nirmal Jose, hospital administer, were accused of denigrating Hindu gods and attempting to convert Hindus, Kalayil told ucanews. com on March 4.

George was granted bail March 3, two days after he was arrested, but the case continues in court, said the priest, who is helping the hospital deal with the case.

Kalayil told ucanews.com the case started with an elderly man being admitted to the hospital with a complaint of high blood pressure on March 1. The next day, he sought to leave the hospital against medical advice.

Overcoming the cycle of poverty

There is extreme poverty in the world. One percent of rich people have more money and wealth than the combined wealth of 4.6 billion people who have almost nothing. World-wide there are about 735 million people in extreme poverty.

In the Philippines, there are an estimated six million people in extreme poverty. Why is there so much inequality in the world?

Can the power of goodness bring social justice and overcome the devastating harm done by powerful greedy, selfish people? They must be challenged, opposed and resisted by those dedicated and committed to doing well.

Humanity develops when there is sharing, cooperation, justice, freedom and equality among people. When these values pervade daily life, they bring peace, harmony and well-being. People have to change peacefully the political and economic forces that allow them such a life.

Each of us can help our neighbors and find ways to open the cage of poverty and let them fly free. Everyone needs a job and a just wage to support their family. The following is a true story, one that is repeated many times over.

Luisito was a boy from a hungry, homeless family. They lived in poverty under sacks at the edge of a beach. His father was a simple fisherman but when international fishing companies were given commercial fishing permits in Philippine waters by corrupt officials, the fish disappeared.

Thousands of Filipinos were thrown into the pit of poverty. Luisito, then 15, collected, junk, plastic bottles, anything he could sell for a few handfuls of rice. That’s all they had but it wasn’t enough. Sickness took his father.

Awakening: A missionary responsibility seminar held

A two-day communication and media workshop on the theme “Awakening: A Missionary Responsibility” was organized by the Society of Divine Word (SVD) Mumbai province on March 3-4 at Atma Darshan, Andheri, Mumbai. As many as 30 SVD priests and two Holy Spirit sisters (SSpS) from all over India participated in the workshop. Seeing the need to preach the Gospel through social media is the need of the time as the modern techno-logy has become a handy thing.

Delhi riots 2020: A milestone on the march to a Hindu nation

The Delhi riots of Feb. 23-27 provide harrowingly detailed narratives of the horrors of what Hindu sectarian politics has done to India, the world’s largest democracy, over the last seven decades.

After the riots in individual pockets of the capital, one could find Hindus and Muslims sharing food, echoing sentiments of brotherhood and harmony. But as one steps into northeast Delhi, the hub of the riots, the ugly face of the Hindu-Muslim divide is palpable.

Even on Feb. 29, when police said the riots were over, mobs were still shouting “Hinduon ka Hindustan” (India belongs to Hindus). In a violence-hit area, a Hindu shopkeeper was more vocal. “They have seen Hindus are not meek,” he said.

The riots provided a new but controversial slogan: “Desh ke gaddaro ko, Goli Maro salon ko” (Shoot down the traitors of the nation). The word “traitor” has somehow become synonymous with people who publicly oppose the idea of a Hindu nation and policies geared to that end. By extension, it came to mean Muslims. The slogan, publicly and brazenly, is a call to shoot down Muslims.

The Delhi riots have some ironic links to the February 2002 riots in Gujarat which killed some 2,000 people, mostly Muslims. Comparatively, the 46 deaths in Delhi could be regarded as insignificant, but the recent violence shows the definitive and advancing march toward a Hindu nation, a journey that began to take graphic shape 18 years ago in Gujarat.

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