Police have arrested three people in Indonesia’s East Kalimantan province for attacking a Protestant church.
The attackers threw stones at the church belonging to the Congregation of Christ Church in the provincial capital Samarinda on July 8, smashing its windows, according to police. The three were arrested soon after the early-morning attack after police examined the church’s CCTV footage.
Samarinda’s police chief, Inspector Creato Sonitehe Gulo, told reporters that the attackers were vendors based in front of the church.
They were angry at not being able to tap into the church’s electricity supply to light their stalls after it was shut off when the church closed recently due to Covid-19 restrictions.
The attack was not motivated by religion or race, Gulo said.
Nevertheless, Reverend Gomar Gultom, chairman of the Communion of Churches in Indonesia, condemned the attack.
“We are really concerned about such a violent act against a place of worship, particularly during this pandemic. We all want a peaceful life in this difficult situation,” he told on July 9.
The Protestant pastor called on the church’s members not to retaliate.
Reverend Analita Migang, chairwoman of the East Kalimantan chapter of the Communion of Churches in Indonesia, said the church’s pastor intends to meet with the disgruntled vendors to iron out the problems.

The new wave of Covid-19 in Vietnam is putting a strain on the poor. How-ever, it is also an opportunity for many to discover the vitality of Catholic realities as in the parish of Hòa Hung, in the archdiocese of Ho Chi Minh City, which is not at all discouraged in these difficult times.
In 1946, the Catholic community in Hòa Hung numbered just 46, but today it has grown to about 9,000. In the compound there is rice and bread distribution for the poor, a drinking water station, a hostel for female students, a support group for those who live by collecting rubbish. Father Joseph Ph¡m Bá Lãm, parish priest, explains that the rice distribution has been active for seven years now and is supported by monthly offerings from benefactors.
“It continues to operate even today with the pandemic,” he explains, “while members of the Catholic Association visit the poorest families”. As for the drinking water station, Father Lãm says it was set up three years ago and provides clean water every day to all the residents of the neighbourhood, Catholics and non-Catholics alike.
The Pastoral Council creates the conditions for all the faithful of the parish to participate in the activities. The groups of elderly people,” says Peter Nguyen, one of the leaders, “have been working together with the Dominicans. The group of Catholic mothers is involved in charitable activities. The Eucharistic Youth Movement has also set up aid missions for people living in remote areas in the mountains: before leaving, a project is prepared with the Catholic Association of the parish, which is then checked on return”. The parish has also asked the local authorities for a list of poor families living in the neighbourhood, and on the basis of this information is supporting them all with rice and essential goods.

A court in Hanoi has jailed a dissident writer who used to work for a state-run radio station for satirizing government leaders.
On July 9, the People’s Court of Hanoi City sentenced Pham Chi Thanh to five-and-a-half years in jail for “making, hoard-ing, disseminating and spreading information and documents against the Socialist Republic of Vietnam,” under the Penal Code’s Article 117.
Thanh, who used to work as an editor at the state-controlled radio station Voice of Vietnam until he was sacked for writing articles criticizing China in 2007, will serve five years’ probation after finishing his jail term. He was also fined 18 million dong (US$782) for selling his book The thien hanh dao hay dai nghich bat dao (Holder of the mandate of heaven or great immoral traitor).
The 69-year-old dissident writer, who was arrested in May 2020, was accused of distributing 220 copies of his book to readers in Vietnam and abroad. His self-published book includes his posts that allegedly “distorted information and vilified the people’s government that caused social concern.”

A Lutheran bishop in Pakistan has opposed an act that mandates a federal ministry to sell the properties of religious minorities.
Under the Protection of Communal Properties of Minorities Act, 2020, a “ministry concerned” is mandated to issue a no-objection certificate for the sale / purchase / transfer / gifts of minority properties on the re-commendation of the National Commission for Minorities.
The National Assembly’s standing committee on religious affairs and interfaith harmony has approved the bill.
“We reject this ordinance. It only paves the way for selling these properties. It is a conspiracy against Christians. We shall challenge it in court,” said Bishop Jimmy Mathew of Mardan in Khyber Pakhtunkhwa.
The bishop, who also spear-heads the Save the Church Property Movement, was addressing a July 6 press conference at the National Press Club Islamabad.
The act has sent shivers of unease through the Church of Pakistan, which has been engaged in court cases to reclaim land from rival factions. The disputed Protestant properties include schools, shops, church compounds and missionary and educational organizations.

Yousaf Adnan remembers retiring as principal of a Pakistani high school in 2011 due to a shortage of funds.
“After serving for two decades in the Catholic school, my salary was only 5,700 rupees [US$36]. The teachers used to get half of that amount. The ceiling fans were as old as our careers,” Adnan, 56, told.
“Summers were especially tough for the students amid frequent power cuts. There was no generator. Our parish priest had lost interest in the building.”
St Paul High School was located in Hajvery Town, a Christian neighbourhood of Faisalabad Diocese with more than 400 families. Students, most of them from poor families, paid 150-300 rupees in monthly fees.
The school officially closed in 2014. One of the remaining teachers is now running the facility on a self-help basis with only 60 children.
“It is one of the 63 schools that closed in Faisalabad Diocese in recent years. Most of them were primary schools [up to grade 5],” said Adnan, who now runs an organization for minority rights.

Churches in Bangladesh are struggling to provide the faithful with spiritual and pastoral care and to assist marginalized communities amid a drop in donations during the worsening Covid-19 situation.
A deadly third wave of the pandemic hit the country in June as the more contagious Delta variant caused a massive spike in infections and deaths. The country registered its highest daily total of 11,651 cases on July 8, a day after its daily death toll passed 200 for the first time since Bangladesh recorded its first three cases in March last year. Data suggests the virus has spread to rural heartlands as districts close to the Indian border record more infections and deaths amid an acute shortage of beds, oxygen and medical staff.