Her Majesty the Queen has spoken of her Christian faith in her Christmas message.” In her annual message, the Queen focused on the theme of ‘home,’ and praised volunteers who were providing meals to the homeless of Christmas Day. “We remember the birth of Jesus Christ, whose only sanctuary was a stable in Bethlehem. He knew rejection, hardship and persecution,” the Queen said.”And, yet, it is Jesus Christ’s generous love and example which has inspired me through good times and bad. Whatever your own experience is this year, wherever and however you are watching, I wish you a peaceful and very happy Christmas.

The Queen also praised London and Manchester for pulling together after terror attacks this year, hailing the cities’ “powerful identities.” Her Majesty, her husband the Duke of Edinburgh and family members attended an Anglican Church service on Christmas morning near the Queen’s country estate in Sandringham. Afterwards, the Royal Family had a private lunch. Prince Harry’s fiancée Meghan Markle joined the family for the first time this year.

“Let us take pride in our Christian heritage,” Prime Minister Theresa May has said in her Christmas message.

In an address that stressed the role of the emergency services and volunteers, the Prime Minister thanked “all those whose service to others means they will be spending time away from their loved ones this Christmas.”

She also praised the Churches Together initiative, an ecumenical organisation that brings together the vast majority of Christian denominations in Britain.

“As we celebrate the birth of Christ, let us celebrate all those selfless acts – and countless others – that epitomise the values we share: Christian values of love, service and compassion that are lived out every day in our country by people all faiths and none. “Let us take pride in our Christian heritage and the confidence it gives us to ensure that in Britain you can practice your faith free from question or fear. “Let us remember those around the world today who have been denied those freedoms from Christians in some parts of the Middle East to the sickening persecution of the Rohingya Muslims.

The ‘Passion of the Christ’ actor talks about the challenges of playing iconic roles, why pious films are often lame and why good movies aren’t always family-friendly.

Actors who play iconic roles sometimes regret it afterward, not least because their careers often suffer later. Jim Caviezel has said Mel Gibson warned him that playing Jesus in The Passion of the Christ would hurt his career — but he has no regrets about playing the most iconic role of all time.

Caviezel never again played a central role in a Hollywood film like Frequency, The Count of Monte Cristo or High Crimes, though he did find mainstream success on the small screen as the lead in the critical and popular hit series Person of Interest, which ran five seasons. On the big screen, he played a terrorist in the Denzel Washington thriller Déjà Vu and has taken a number of roles in indies and faith-based films like When the Game Stands Tall.

Now, for the first time since The Passion, Caviezel has returned to the Bible-film genre to play the role of St Luke the Evangelist in the upcoming film Paul, Apostle of Christ, written and directed by Andrew Hyatt (Full of Grace) and produced by Sony’s faith-based label Affirm Films.

Caviezel recently spoke: “Going into that world — playing Our Lord — was … I didn’t know how to do it, and I said, “I’m not going to play Jesus. I want him to play me.” It’s the same thing with Luke. I’m praying very deeply.

Recently, I was watching one of the players of the Dallas Cowboys making the Sign of the Cross before they kicked off to him. I guess when you’ve got those guys running at you, going at full speed, and a collision could happen and you could tear your knee, you gotta go into it knowing [the challenge]. I do the same thing on my films. I am praying for the audience — that what I read on script is conveyed to the person in the theatre, and that they have the possibility of changing their lives. When you are playing Jesus or Luke or Paul … it just requires someone like me to get out of the way. And that’s what I pray about.”

“I think one part of it is that he was a physician, and he had this particular lifestyle — he was wealthy, and he left it all. Why? He saw Paul speak. Was it Paul who spoke, or was it Christ speaking through him? I believe it was the latter, and that changed his life. So that’s kind of where I started.”

At least nine people including three police have died in an attack on a Coptic Christian Church south of Cairo.

Two gunmen opened fire at the entrance to the church of Mar Mina in Helwan district on 29 December, which was being guarded by police in the run-up to Orthodox Christmas celebrations.

One attacker was shot dead by security forces. The gunmen is said to have been wearing an explosives belt, suggesting an even more deadly attack was planned, reports BBC correspondent Radwa Gamal in Cairo. The second gunman has been detained.

Islamist militants have claimed several attacks on Egypt’s large Christian minority in recent years, including two deadly bomb attacks on Palm Sunday in April and an explosion at Cairo’s largest Coptic Cathedral last December that killed 28 people.

At least 29 Copts were killed on a bus in May and a Coptic Orthodox priest was stabbed to death in Cairo in October.

Police have stepped up security measures around churches ahead of the Coptic Christmas celebrations on 7 January, deploying officers outside Christian places of worship and installing metal detectors at some of the bigger churches.

In a letter to the French president, Emmanuel Macron, Christian associations on December 18 expressed their “deep concern” over new measures introduced by the minister of the interior to control immigration and access to the right of asylum.

“The minister of the interior is seeking to excessively accelerate asylum procedures and make access to procedures on French territory nearly impossible by placing all bodies dealing with migrants under his control,” states the letter signed by Secours catholique president, Véronique Fayet, and Jean-Michel Hitter, president of the Fédération de l’Entraide protestante.

An Afghan refugee woman begs for coins near St Christopher Catholic Church in early September in Berlin. The church has continuously provided sanctuary to refugees fearing deportation while their asylum claims are considered by German authorities. Sitting on the bare pavement outside a Catholic Church, an Afghan refugee woman, dressed in a bright floral headscarf, calls out plaintively to passersby, begging for coins.

It’s a scene repeatedly played out in the German capital overwhelmed by refugees fleeing war, persecution and economic deprivation in the Middle East and Africa.

But at Christmas time and beyond, Catholic and Protestant churches are doing what they can to help those struggling and in need. Such sanctuary, known as church asylum in Germany, is providing temporary protection for some 600 refugees currently who do not have a legal residence, in effect placing the church between the refugees and the public authorities and safeguarding them until their legal cases can be heard and considered. While most German church members say they support providing sanctuary to refugees, Michael Haas, coordinator of refugee work in the Catholic Archdiocese of Berlin, told that some parishes are fearful of the practice because it falls into a kind of grey area of the law. It also requires financial resources and manpower to provide the care. Still, he said, the “church, bishops, congregations and the government in Germany have agreed that there might be a mutual trust and that the church will not abuse the system of church asylum.” Churches, he said, have agreed to use sanctuary in “very few and particular cases after a thorough legal check,” while there appears to be a tacit agreement that the government “would not deport such cases without first having a second look at the application.”

When no priests were available, the bishop of the Que-bec Diocese of Rouyn-Noranda sought and received Vatican permission for a local nun to officiate at a recent wedding.

While the story has been portrayed around the world as a sign that Pope Francis is changing the role of women in the church, Bishop Dorylas Moreau said the wedding was carried out according to a long-established provision of canon law.

It allows an exception for a layperson to be permitted to officiate at a wedding when a bishop, priest or deacon is unavailable. That layperson can be a man or a woman.
“It was also an experiment for the Catholic Church.”

“It is an exceptional situation, not something habitual,” Bishop Moreau said in French.

The bishop said he has only 16 priests for 35 parishes in a diocese that covers nearly 9,300 square miles of rugged territory. The diocese has more than 75 nuns, but no deacons, although three are currently in formation.

German church leaders warned that religious free-dom is under threat across the world, and that a Christian presence in areas of the Middle East is at risk of disappearing entirely. The German Roman Catholic and Protestant Churches (EKD) published a report focusing on religious conversion to Christianity as a “litmus test for religious freedom.” The 70 page report, entitled “Ecumenical Report on the Religious Freedom of Christians Worldwide,” was released during the German Bishops’ Conference. While the Berlin conference is organized by bishops of Germany’s Catholic dioceses, the report was published jointly by the country’s Catholic and Evangelical church organizations. The EKD shared the report on Twitter. Representatives from both churches said that Christians are especially at risk of having their religious rights infringed upon.

Petra Bosse-Huber, the EKD’s bishop responsible for foreign ministries, said: “In our secularized Western society, we can often barely imagine what it means when people are hindered from visiting a mass or reading and studying the Bible with others.”

The report said Christians in the Middle East and North Africa, along with other religious minorities, face the greatest threats. Long-term trends and the effects of the “Islamic State’s” (IS) terror “threatened the end of a Christian presence in some countries.”

The report also highlighted sub-Saharan Africa, including Northern Nigeria, as a region where Christians are victims of Islamist terror, as well as China, Vietnam and countries of the former Soviet Union, where they face repressive authoritarian regimes.