A Catholic bishops’ body has appealed the United Nations (UN) to intervene and stop the targeted attacks against Christians in India and neighbouring Pakistan. “Christians are increasingly becoming the target of riots and mob attacks in India and Pakistan,” said an Aug. 19 statement from the Kerala Catholic Bishops Council (KCBC) based in the southern Indian state of Kerala.
The call for UN intervention comes as Manipur state in northeast India is gripped by sectarian violence since May 3 while mobs targeted Christian homes and churches at Jaranwala in Pakistan’s Punjab province on Aug. 16 following allegations of Koran desecration.
In Manipur, violence has reportedly claimed close to 200 lives and displaced over 50,000 people, many of them now staying in relief camps and jungles. Two Christian women were paraded naked and one among them was gang raped.
Over a dozen cases of atrocities again women had been registered during the violence but the number of such cases could be higher and victims may not be able to register complaints fearing retaliation, Church leaders said. The violence also led to the torching of hundreds of Churches and other Christian institutions including schools.
Despite papal ultimatum, resistance continues in India’s Syro-Malabar Church
Despite a dramatic threat by a papal delegate to excommunicate priests who failed to comply with orders about how to celebrate Mass from the governing synod of India’s Syro-Malabar Church, the deadline came and went Sunday with only a handful of parishes celebrating Mass in the prescribed fashion and one rebel priest actually suing the papal envoy in a civil court.
In the primatial basilica of the Syro-Malabar Church, St. Mary’s Cathedral in Ernakulam, a recently appointed vicar who attempted to celebrate the Mass in the prescribed fashion was turned back by protestors, and the vicar was forced to announce that Mass is suspended until further notice.
All told, estimates are that only six of 328 parishes in the Archeparchy of Ernakulam-Angamaly actually obeyed the delegate’s warning.
The resistance came in the teeth of an ultimatum issued Aug. 17 by Slovakian Archbishop Cyril Vasil, a Jesuit and the former number two official at the Vatican’s Dicastery for Eastern Churches, who was appointed by Pope Francis on July 31 as his delegate to Ernakulam-Angamaly, where a swath of priests and laity have been in open rebellion for months.
Vasil had set Sunday, Aug. 20, as the deadline for priests to celebrate Mass in the fashion prescribed the bishops of the church, which envisions the priest facing the people during the Liturgy of the Word but turning toward the altar during the Liturgy of the Eucharist, and warned priests who didn’t obey of possible punishments under church law.
Papal delegate throws down a gauntlet to dissidents in India’s Syro-Malabar Church
That edict has been strongly resisted in Ernakulam-Angamaly, where the custom is for the priest to face the congregation throughout the celebration.
According to a spokesperson for Almaya Munnettam, an association of priests and laity that has been spearheading the opposition, only six parishes actually conducted Mass Sunday in the prescribed fashion, and in another seven cases, Mass was interrupted in churches where there had been an attempt to celebrate according to the new system.
According to a statement, the association “congratulated the priests, more than 450 of them, who courageously stood along with 550,000 believers” in resisting the edict of the church’s synod and the papal delegate.
Japan’s lost happiness amid population decline
It’s just one of those news items that the Japanese rarely pay attention to. But it’s much more alarming than it sounds.
JR Tokai – the Central Japan Railway Company – is planning to increase the number of vending machines on platforms of stations where the “Shinkansen” or bullet train stops so that customers can purchase beverages and ice cream that are in high demand for in-car wagon sales.
Population decline, and not only in Japan, presents a multifaceted challenge with far-reaching consequences, some less obvious than others. How many would guess that a shrinking population can trigger a series of interconnected economic repercussions that lead to the erosion of comforts, luxuries, and even basic services?
You might think Japanese people barely noticed this news. No. Instead, an under-current of sentiment emerged across the Japanese online landscape, a collective grief for products quietly cherished.
Presently, the Tokaido Shinkansen bestows its passengers with the convenience of on-board refreshments, tantalizing snacks, and drinks accessible within the confines of its wagons, on all ‘Nozomi’ and ‘Hikari’ trains. Yet, the chronicle is set to shift as JR Tokai unveils its decision to withdraw this service by the end of October this very year.
“Population decline poses several dangers to economic stability”
Travellers already miss their favourite ice cream that will no longer be served by the impeccable staff, a woman properly dressed in the JR uniform.
This iconic ice cream creation was introduced around 1991, its inception an endeavour of a food manufacturer nestled in Tenpaku Ward, Nagoya City.
As per JR Tokai passengers, this frozen treat is an extemporary “luxury” that is affordable and could always be counted on, as, just like on airlines, it is served to you before every stop. But this basic service has been deemed too costly, so much so that vending machines will soon replace it.
Population decline poses several dangers to economic stability. One of the most immediate and pronounced effects is the reduction in consumer spending.
When the number of consumers diminishes demand for goods and services also contracts, thereby leading to decreased revenue for businesses. This, in turn, can result in cutbacks, downsizing, and closures in industries that heavily depend on sustained consumer interest.
So we should not really be surprised by the news about ice cream and coffee on the bullet trains. And there could be more similar “fatalities” to come.
“The decline in passengers due to a shrinking population will render services like onboard coffee sales economically unviable”
The loss of population-driven consumer demand can undermine industries that provide comforts and luxuries, often leading to a shift towards more utilitarian and cost-effective options.
Colombo, 85% of primary school children have serious gaps in literacy and math
85% of third grade children in Sri Lanka do not reach the minimum literacy and numeracy skills. The country ranks last in South Asia in terms of education spending”. Unicef has denounced him, citing a national survey con-ducted by the Ministry of Edu-cation.
According to Unicef, the learning crisis has hit the most vulnerable children most of all, including the youngest in primary school and those living in the plantation region. “Sri Lanka currently devotes less than 2% of its GDP to education, which is well below the international benchmark of 4-6% of GDP and among the lowest in the South Asian region,” the statement read. In partnership with the Sri Lankan government, the UN children’s agency has launched a nationwide initiative to help 1.6 million primary school children affected by prolonged school closures and sporadic disruption of education in the past three years, to catch up on their learning.
“It is urgent to increase the national budget allocation for education – commented the Minister of Education Susil Premajayanthe – especially for elementary classes, where it is necessary to enhance basic learning for children, while ensuring the implementation of vitally important education reforms so that we can build the strong human resource skills needed to support the country’s development.”
Mongolia and the missionary face of the Korean Church
Bayanhushuu is a poor district on the outskirts of Ulan Bator where an expanse of dilapidated houses stands alongside thousands of ger, the traditional Mongolian tents: cheap residences for those who migrate from the surrounding steppes in search of a life less hard, but in the capital it is difficult to find opportunities for emancipation.
At the top of a barren hill, unexpected compared to the surrounding degradation, a large, modern red brick building stands out: it is the school run by the South Korean nuns of Saint Paul de Chartres, present since 1996 in Mongolia, where Pope Francis will is due to travel from 31 Au-gust to 4 September to encourage a Church born three decades ago and which has just 1,500 faithful.
“We opened this institute two years ago and today two hundred students from the neighbourhood attend it”, says the director, sr. Clara Lee Nan Young showing the welcoming and well-kept classrooms, the computer and English laboratories and the library.
If the children study here up to the age of high school, the younger ones are welcomed in the building next door, a Montessori kindergarten where crowds of children in uniform play blocks on the carpets that cover the parquet floors. From every detail the philosophy of these missionaries shines through: even the children of the most disadvantaged families have the right to the best educational offer.
In wake of latest attacks, Pakistan Christians denounce ‘second-class status’
After angry mobs of Muslims attacked a series of Christian homes and churches in Pakistan on August 16, the country’s Catholic bishops have called for justice and urged greater respect for minorities, saying a full investigation is necessary.
In a statement following the incident, Archbishop Benny Travas of Karachi voiced “shock and disbelief,” saying the Aug. 14 celebration of Pakistan’s Independence Day was a reminder that “Pakistan belongs to all Pakistanis.”
Just 48 hours later, “we have once again been confronted with open hatred and uncontrollable rage shown towards the Christian community,” he said.
The incident happened Wednesday morning, when hundreds of Muslims attacked a Christian community in Jaranwala, an industrial district of Faisalabad in Pakistan, after apparently being prompted to do so by a nearby mosque loudspeaker. The crowd looted homes and burned or damaged around 22 churches after a Quran allegedly was desecrated by a young Christian man.
Several churches were set on fire by one mob, while another targeted private homes, setting them alight and breaking windows.
Wednesday’s attack happened after pages torn from the Quran were supposedly discovered near the Christian community with allegedly blasphemous content written on them. Those pages were then taken to a local religious leader, who reportedly told Muslims to protest and demanded that those responsible be arrested.
Angry protesters then went on their violent rampage. Due to the scale of the violence, government officials deployed additional police forces and sent in the army to help restore order. Several locals reported calling the police for help as the attack was unfolding, with no response.
According to the bishops, so far 128 people have been arrested in connection with Wednesday’s attack, including two people considered to bear primary responsibility for the destruction.
Cardinal Burke drops bombshell on Synod of ‘ideology’ and ‘schism’
Cardinal Gerhard Müller has called it a “hostile takeover” of the Catholic Church. The late Cardinal George Pell termed it a “toxic nightmare.” Now, Cardinal Raymond Burke has written a foreword to a new book denouncing the Synod on Synodality as a “Pandora’s Box” that threatens to unleash grave harm on the Mystical Body of Christ.
The Synodal Process is a Pandora’s Box, co-authored by José Antonio Ureta and Julio Loredo de Izcue, presents readers with a series of 100 questions and answers aimed at informing the general public about a debate they say has been “largely limited to insiders” despite its “potentially revolutionary impact.”
In his forward, Cardinal Burke, a former prefect of the Apostolic Signatura, writes: “We are told that the Church which we profess, in communion with our ancestors in the faith from the time of the Apostles, to be One, Holy, Catholic, and Apostolic, is now to be defined by synodality, a term which has no history in the doctrine of the Church and for which there is no reasonable definition.
“Synodality and its adjective, synodal, have become slogans behind which a revolution is at work to change radically the Church’s self-understanding, in accord with a contemporary ideo-logy which denies much of what the Church has always taught and practiced,” he adds.
The American cardinal warns: “It is not a purely theoretical matter, for the ideology has al-ready, for some years, been put into practice in the Church in Germany, spreading widely con-fusion and error and their fruit, division – indeed schism, to the grave harm of many souls. With the imminent Synod on Synodality, it is rightly to be feared that the same confusion and error and division will be visited upon the universal Church. In fact, it has already begun to happen through the preparation of the Synod at the local level.”
Announced by Pope Francis in 2021, the Synod on Synodality is being held in three phases: local, continental and universal. In October, the universal stage will begin with the sixteenth Ordinary General Assembly of the Synod of Bishops, which will bring together 300 bishops and laity at the Vatican. A second assembly is to be held in 2024. Earlier this year, Pope Francis took the unprecedented step of granting equal voting rights to both episcopal and non-episcopal members.
Released on August 22 in eight languages, The Synodal Process is a Pandora’s Box clearly and concisely answers a whole host of questions surrounding the controversial event. Drawing on official Synod documents and a wide range of sources, topics include the nature of the Synod of Bishops and changes Pope Francis has introduced, the synodal process.
Vatican envoy urges South Sudan to resist the ‘plague of vengeance’
Reflecting both the symbolic and the strategic importance of the world’s youngest independent nation, Pope Francis’s top dip-lomat recently urged South Sudan not to succumb to the “plague of vengeance” on his third trip to the African state.
Italian Cardinal Pietro Parolin said on August 17 in the largely Christian nation, which has been marred by violence since gaining independence in 2011, that for-giveness is “the key that unlocks the door to peace and justice – the forgiveness that Christ won for us on the cross.”
The Vatican Secretary of State was speaking in the South Suda-nese city of Rumbek.
“Either we disarm our heart and give up violent means of solv-ing our differences, or we destroy ourselves,” Parolin said.
He called on South Sudan to “look beyond all differences” and explore ways of bridging the country’s divides.
After winning its independe-nce from Sudan in 2011, the new nation quickly became mired in seemingly intractable internal conflict.
What started as a political spat between the dominant political elite has degenerated into ethnic violence, pitting President Salva Kiir, an ethnic Dinka, against Vice President Riek Machar, an ethnic Nuer. Kiir accused Machar of fomenting a coup, prompting Machar to flee the capital city of Juba.
“The return of the country to violence is more evident than the country staying in stability,” he said.
“We know what it means to live in a continual state of inse-curity and fear,” Parolin told con-gregants in Rumbek, but noted that perfect love can drive out fear.
New Colonialism’ and local elites complicit in African conflicts, expert says
A leading Catholic expert on African affairs has said that competition over mineral wealth as part of what’s often referred to as a “New Colonialism” is at the heart of most of the continent’s conflicts, and that African leaders themselves are often complicit in creating and prolonging the violence.
Referring specifically to a conflict between the government of Mozambique and Islamic militants in the country’s northeastern province of Cabo Delgado, which has claimed an estimated 5,000 lives and displaced some 1 million people since fighting broke out in 2017, Johan Viljoen of the Denis Hurley Peace Institute of South Africa told Crux that “the conflict in Mozambique (and in most other parts of Africa) is about control over mineral wealth.”
Viljoen’s institute is an associate body of the Southern African Catholic Bishops Conference.
His comments came in the wake of the institute’s recent second International Symposium, which was organized collaboratively with the Technical University of Würzburg-Schweinfurt and other Catholic and civil society organizations.
Bringing together scholars, religious leaders, community members as well as internally displaced persons who fled from the conflict in Cabo Delgado province, the symposium took place in the Diocese of Nicala, Mozambique, under the theme “Working for a just, socially cohesive and conflict-resistant economic trans-formation to build lasting peace processes.”
It focused on decolonization, with Viljoen stating that most African countries rich in natural resources are “subject to economic colonialism coupled with endless wars.”
Don’t be rigid, but be ‘docile to change’ as Jesus was, Pope tells pilgrims
Reflecting on Christ’s encounter with the Canaanite woman who pleaded for the healing of her daughter (Matthew 15:21-28), Pope Francis said during his August 20 Angelus address that “Jesus changed his attitude. What made him change it was the strength of the woman’s faith.”
Jesus “was directing his preaching to the chosen people,” the Pope told pilgrims gathered in St. Peter’s Square. “Later the Holy Spirit would push the Church to the ends of the world. But what happens here, we could say, is an anticipation through which the universality of God’s work is already manifested in the episode of the Canaanite woman.”
“Jesus’ openness is interesting,” the Pope continued, as he commented on what he described as the Savior’s change in attitude. “Faced with her concrete case, he becomes even more sympathetic and compassionate. This is what God is like: he is love, and the one who loves does not remain rigid.”
The Pope added: Yes, he or she stands firm, but not rigid, they do not remain rigid in their own positions, but allow themselves to be moved and touched. He or she knows how to change their plans.
Love is creative. And we Christians who want to imitate Christ, we are invited to be open to change. How good it would do our relationships, as well as our lives of faith, if we were to be docile, to truly pay attention, to soften up in the name of compassion and the good of others, like Jesus did with the Canaanite woman. The docility to change. Hearts docile to change.
“We can ask ourselves a few questions, beginning with the change in Jesus,” Pope Francis said at the conclusion of his address. “For example: Am I capable of changing opinion? Do I know how to be understanding and do I know how to be compassionate, or do I remain rigid in my position? Is there some rigidity in my heart? Which is not firmness: rigidity is awful, firmness is good.”
The Pontiff also commented on the Canaanite woman’s faith and prayer, as he had done in his previous Angelus addresses on the Gospel passage (2017, 2020).