The Catholic Bishop of India’s remotest diocese has appealed children to pray for their counterparts in war-torn Ukraine.
Bishop George Pallipparambil of Miao made the appeal March 10 soon after Russian airstrikes hit a kindergarten in Dnipro city of Ukraine.
“I appeal to all our children in the diocese to pray the ‘Our Father, as many times as possible for the suffering children and families in Ukraine. Let us target 1 million. The Our Father has the greatest need of today,” the Salesian prelate said in a note addressed to all in the northeastern most corner of India.
He expressed deep sad- ness at the loss of lives of civilians, children and women amid “painful happenings in Ukraine.”
“What we are seeing and reading leaves us with a lump in our throat. Words fail us to express our pain and anguish. I suggest that we continue our prayer. “Give us this day, our daily bread and forgive us as we forgive,” the prelate’s note prayed.

The Missionaries of Charity congregation has elected Sister M Joseph as its new superior general. The election took place March 12 at the congregation’s Mother House in Kolkata, eastern India.
Sister Joseph replaces Sr Mary Prema (Pierick), a German who led the congregation founded by Saint Mother Teresa of Kolkata, for the past 13 years.
Sister Joseph is currently the superior of the congregation’s Kerala region, according to sources in the Mother House. Further details about the new leader of the world renowned Catholic religious congregation are awaited. The elected councillors are Sr Christie (Japan) Sr Cecile (Poland), Sr Marie Juan (East India) Sr Patric (Ireland). Saint Mother Teresa’s immediate successor was Sister Nirmala Joshi of Nepalese origin, who led the congregation during 1997-2009. Sister Joshi had started the contemplative branch of the Missionaries of Charity and remained at its head until she was elected to succeed Mother Teresa as the superior general.

The northern state of Haryana became the 11th Indian state to consider enacting a law against religious conversions amid protests by opposition members who called it “divisive politics.”
The pro-Hindu Bharatiya Janata Party (BJP) government introduced the Haryana Prevention of Unlawful Conversion of Religious Bill, 2022, in the legislative assembly on March 4.
Raghuvir Singh Kadian, a legislator from the opposition Congress party, tore its copy as a mark of protest and was suspended from the assembly.
If the bill is passed by the legislature, Haryana will follow in the footsteps of the BJP-ruled Karnataka in the south in adopting what is often referred to as the “freedom of religion” statute in the country.
Nine other states — Uttar Pradesh, Himachal Pradesh, Gujarat, Chhattisgarh, Odisha, Madhya Pradesh, Arunachal Pradesh, Uttarakhand and Jharkhand — have previously enacted their own anti-conversion laws, which have been challenged in courts at many places.

An Indian Catholic nun and her associates are working round-the-clock to help stranded students and others fleeing war-torn Ukraine.
“God is using me to save people from death in Ukraine,” said Sister Ligi Payyappilly, the 48-year-old superior of the Sisters of St. Joseph of Saint-Marc in Ukraine.
Payyappilly, who is Indian, and 17 sisters of her congregation are giving shelter and food to the distressed students, besides helping them cross the Ukrainian border to escape to countries including Hungary, Ro-mania and Slovakia.
“Being in Ukraine for over 20 years, I have a lot of contacts and networks that helped me carry out this mission so far,” Payyappilly told GSR by phone after midnight March 3, just before her scheduled two-hour sleep. Her convent is in Mukachevo in western Ukraine, some 480 miles southwest of the national capital of Kiev.
People helped by Payyappilly’s team profusely thanked the nuns.
“We never thought we would be alive now,” said Vignesh Suresh, a third-year student of medicine who hails Payyappilly as “God’s angel who came to help us when we were totally lost.”
Speaking to GSR en route to Bucharest by train, Suresh said he and 45 other Indian students were stranded at the Polish border for 15 hours when Sisters Payyappilly and Christina Tymurzhina, a Ukrainian, came to help them.
“The sisters took us to their convent in their vehicles, hugged each of us with their love and warmth, gave us food, a warm hall to sleep in and escorted us in the morning to cross the Romania border,” Suresh said as his friends slept on the train.

Italian Cardinal Agostino Cacciavillan, a former papal nuncio to India who delicately handled the rivalry between the three rites in the country, died on March 5 at the age of 95. The long-time Vatican diplomat was also a nuncio to the United States and headed the Vatican investment office.
He served in Washington as nuncio to the United States and Vatican re-presentative to the Organization of American States from 1990 to 1998.

Police in India’s national capital New Delhi took four days to file an offense against unknown attackers of a tribal Christian pastor who was manhandled and forced to chant a slogan hailing Hindu gods.
Pastor Kelom Tete was attacked by a mob in South Delhi’s Fatehpuri Berri area on Feb. 25. He was accused of being involved in religious conversion activities and forced to chant “Jai Shri Ram” (Hail Lord Ram), according to the offense registered on March 3.

The Rev. Andres Arango for decades said “We baptize you in the name of the …” instead of “I baptize you in the name of …” After diocesan officials found that out, they said last month that people who Arango baptized aren’t technically Catholic. That means they weren’t eligible, from a Catholic point of view, for other sacraments.
The story made news around the world. Some wondered how what appears to have been an innocent mistake over pronouns could threaten people’s very sense of religious security. Others saw evidence of a long time debate among Catholics about who holds power, laypeople or the clergy. Cases of priests whose own childhood baptisms had the word “we” started to surface.
Looking for more information, The Washington Post this week interviewed the Rev. Thomas Reese, a political scientist and long time journalist who has written several books about the inner workings of the Catholic Church. Reese first wrote about the baptism wording issue in 2020, in an article whose headline began: “Vatican causes chaos.”
“ The [Vatican’s doctrine-enforcing arm] that year issued a document saying any baptism using “we” vs. “I” is not only illicit but invalid; the baptism doesn’t happen. I said then that this will cause absolute chaos in the Church. There were priests doing this out of the feeling it might make [the baptism ceremony] more colloquial. No one thought anything serious about it. Maybe it’s against the rules but the baptisms were still valid, people thought. When the [Vatican] did this in June 2020, I felt it was a pastoral disaster for the Church and for people. I thought: “They have to pull this rule, to reverse this.” said Rev. T. Reese. “They issued what’s called a “doctrinal note,” which are usually responses to questions they get from bishops or priests. I don’t think the use of “we” was widespread. It was one of those things that happened after the Second Vatican Council [in the 1960s] when people were a little looser with liturgical rules. Some Catholics wanted to be more inclusive and less clerical, and some felt using “we” would do that.” Pope Francis talks about synodality, but that’s what this is – it’s about consulting and talking and listening to all kinds of voices in the Church.
“My strong feeling is, if the Church wants us to say “I,” I will. But then to say that if someone says “we,” that the baptism is invalid? I think it’s nuts.”