Rise in violence against churches alarms Christian forum

The United Christian Forum (UCF), an ecumenical group, has demanded urgent judicial and government intervention to check what it says is the rapid rise in incide-nts of violence, coercion and false arrests that traumatize the community.
The persecution is most acute in states such as Uttar Pradesh, Madhya Pradesh, Chhattisgarh and Karnataka; the UCF said June 13, citing data collected from its National Helpline Number 1800-208-4545 and human rights groups.
Although 2022 is not even halfway over, the helpline has received 207 cases of violence. Just in May, it recorded 57 cases. In 2021, the forum documented 505 cases, with Christ-mas seeing 16 acts of violence, including desecration and breaking of statues of Jesus Christ at a historic church in Haryana.
“This data flies in the face of statements by government functionaries and leaders of the ruling parties at the center and in the states that there is no persecution, and that there are only a few stray incidents by fringe elements,” the forum’s national president Michael Williams said.

Diocesan Synod renews Church in Tripura

Nine months of the in-tense synodal meetings at different levels ended  June 11 with the diocesan pre-Synodal meeting in Agartala, capital of the northeastern Indian state.
As many as 92 representatives of laity, catechists, women’s groups, youth religious and priests attended the day-long prayer, reflection, discernment and planning for the future of the Church in Tripura.
The participants have resolved to make the spirit of Synodality, “Journeying together” beyond the diocesan synod meeting into their daily lives. “The meeting provided an opportunity for diverse members of the diocese to come together for a liturgical celebration, pray together, and reflect on their experience of the Synodal process,” said Jesuit Father Irudhaya Jothi, the contact person for the Synodal preparation in the diocese of Agartala.

Nuns in Kochi bring light into ‘Enclave of Darkness’

A slum in this southwestern Indian city was once known as the “Enclave of Darkness” be-cause it was the den of thugs, alcoholics, drug runners and psychopaths.
It is now called Udaya Colony (Sunrise Enclave) after Catholic nuns dared to enter it 33 years ago as part of their mission to reach people in the peripheries.
What now welcomes visitors to the enclave in the middle of Kochi, the commercial capital of Kerala state, are buildings of two and three floors, paint-ed with attractive colors, that were once one-room, cramped tenements.
“The sisters faced stiff resistance in the beginning but people relented when they realized the sisters meant them good,” Anil Kumar, vice president of the Udaya Colony Residents Welfare Association, told Global Sisters Report.
Sister Anisha Arackal, who led the Sisters of the Destitute to turn the place into an upmarket residential area, recalls the slum’s notoriety.
Her congregation’s 1979 general chapter decided to help impoverished people and the marginalized on the peripheries, but it took 10 years for the first nuns to enter the Kochi slum. Sisters Redempta Alapp-at and Naveena Pulickal, the pioneers, started living in the slum in 1989, the year the congregation received pontifical status.
Alappat, 83, recalls reading an article in a magazine asking who will spread light in the enclave of darkness.

The rise of priestly vocations in Southeast Asia

An average of one priest ministering to 8,000 souls is a sad picture of the priestly vocation unable to cope with the growing population. The 2021 Catholic Directory of the Philippines counted more than 120 active bishops and 10,470 priests serving 85 million Catholics. It’s the same number of clergy as 10 years ago while the Catholic population has grown since then.
Recent international conferences about the clergy and religious vocation, particularly in the West, have identified the priest shortage as the most urgent problems facing the Church. Priestless parishes, empty altars and empty pews are sad realities in some parts of North America and Europe — a crisis caused by retiring senior clergy, added to those leaving the priesthood and the ever-decreasing sacerdotal vocation.
Sexual abuse scandals, coupled with the not-so-good examples set by bi-shops along the corridors of power in the Vatican and elsewhere, were not unlike a tsunami wiping out the Church’s credibility for more than decade or so until Pope Francis assumed the Chair of Peter in 2013 and began the radical reform of the Roman Curia.
Change has come and the Church in Asia is gradually overcoming the crisis of priestly vocations. In Bangladesh, Catholics saw 12 young men ordained as deacons in 2022. In this predominantly Muslim country with 500,000 Catholics or about 0.4% of the total population, the Church celebrates with the gift of new laborers in the vineyard of the Lord.

Anger in Islamic world after India prophet row

Muslims took to the streets in huge protests around Asia after Friday on June 10 prayers, sparked by remarks about the Prophet Mohammed by an Indian ruling party official that embroiled the country in a diplomatic storm.
Anger has engulfed the Islamic world since last week when a spokes-woman for Prime Minister Narendra Modi’s ruling party commented on the relationship between the prophet and his youngest wife on a TV debate show.

Nun alleges torture, harassment, congregation denies

A Catholic nun has come to public with allegations of torture and mental harassment from her congregation. Sister Elcina, nee K.V Sudha, a member the Daughters of Our Lady of Mercy, an Italian congregation, made the revelation to media on June 7 in front of her provincial house in Mysore, a city in southern Indian state of Karnataka.
She alleged that her superiors had forcibly admitted to a mental hospital after her complaints to the state government about certain irregularities in her congregation.

“We cannot completely say that they’ve been abolished”- First Dalit cardinal

The first “Dalit” Cardinal in history, Archbishop Anthony Poola of Hyderabad who will be created a cardinal at the August 27 Consistory, says his mission had been “to help as many poor children as possible.”
Derived from Sanskrit, the word “Dalit” means “broken” or “downtrodden,” and refers to those so low in ýsocial status ýthat they are considered outcasts or outside the four-tier caste system of Hindu society. Often referred to as “untouchables,” these people have been greatly exploited and subject to atrocities.
In a wide-ranging interview with Vatican News, the 60-year-old future cardinal reflects on how the caste system, even if technically abolished, still has remnants, what it is like serving India’s ‘untouchables’, and the current state of religious freedom for India’s small Christian minority. “I was in shock. It was like surprise news for me, that I never expected. I never dreamt. But for me, I feel it is the grace of God and it is His will through Pope Francis, that I receive the call. Pope Francis, our Holy Father. I deem it as a great opportunity for me to serve the people, to serve the people in South India and all sectors of the people, especially Telugu States of Telangana and Andhra Pradesh.”
“The caste system [was] abolished, we can say, but there are some social factors. Well, we cannot completely say that they’ve been abolished. But the real situation and the ground reality, as for your question, there are some differences. There are some people who are really fighting for recognition of their talent and the different activities they are doing. Long ago, there was no possibility for Dalit, “the untouchables” to have access to school or education. But now the government in India, especially in our states, Telangana and Andhra Pradesh where I come from, there are greater opportunities given to these marginalized, poor and Dalits, which also respect and encourage the poor people to go to school and pursue studies. Some become well-educated and are looking for a life. But they are treated differently as they aren’t ‘locals.’ There is a little bit of jealousy among human nature. I think what I expect from the people and what we try to practice, is raising awareness about people and situations, also these good situations, and trying to bring equality among all people.”

Bomb explodes in Catholic school premises in Manipur

All Catholic educational institutions in Manipur will close June 7 to protest an explosion on the premises of a Church school in Imphal, capital of the north-eastern Indian state.
The decision was taken during an emergency meeting with the Catholic Educational Society Manipur (CESM) executives and Archbishop House Curia officials following the incident in one of the leading Christian missionary schools, said Rev Father Stephen Touthang, Director of CSEM.
A powerful bomb exploded June 5 inside Little Flower School.
According to Father Touthang, around 3:10 am on June 5 some unidentified miscreants exploded the bomb, damaging some portions of the school building, shattering window panes.
No one has claimed responsibility for the blast so far, the priest told reporters.
A sit-in-protest was held June 6 by the staff and students in front of the Little Flower School as a mark of protest. The pro-testers demanded the state government to ensure safety for the students and make the school a “violence-free zone.”
The protesters held placards with slogans that read among others, ‘We condemn the bomb attack on our school,’ ‘Allow us to grow without fear,’ ‘Ensure our safety,’ ‘Spare us, we just survived the pandemic.’

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