Indian Catholics, both lay people and religious, have welcomed Pope Francis ushering in equality and fraternity in religious congregations that have priests and brothers as members. “It is not a small technical or legal change but a profound shift with enormous theological and spiritual implications,” Delhi-based Jesuit moral theologian Father Stanislaus Alla told on May 19, a day after the Pope promulgated a rescript that offers dispensation from a Church law that stipulates that only priests could head such religious congregations.
The Pope’s move, the Jesuit theologian adds, “distinguishes the power of ordination and the ability to lead and govern and recognizes them as different spiritual gifts. Put simply, it overcomes discrimination in religious life and serves as a great equalizer,” explains the priest who teaches in Delhi’s Vidyajyoti College of Theo-logy.
For Capuchin Father Suresh Mathew, the rescript is “a much awaited reform” and “a sign of equality and true fraternity” that his congregation has been requesting the Vatican for long.
Father Mathew’s congregation has both priests and brothers and the new change gives lay brothers “equal responsibility in religious congregations. It will also put an end to clerical domination. Fraternity now will go beyond words to action. Synodality speaks of walking together. Until now, brothers have been left behind.”
Chhotebhai, convener of Indian Christian Forum, a laity group, sees “a natural progression that non-clerics (Brothers) be accepted as major superiors of men’s religious orders.”
The lay leader recalls the Montfort Brothers getting per-mission from the Vatican in 1990s to ordain some of their members as priests to minister to their community. In another development, the Conference of Religious India elected Christian Brother Philip Pinto as its president, a post until reserved for priests. “Now an Apostolic Carmel sister is the CRI President,” he points out.
Salesian Brother P.A. Jose welcomes the papal gesture as “an overdue change.” The historic decision “will help us Salesians live and work together really as brothers sharing Salesian life as equals,” he told.

The Karnataka government has passed an ordinance to abolish religious conversions in the southern Indian state ignoring resistance from the Catholic Church and other groups.
Karnataka Governor Thaawar Chand Gehlot ordinance on May 17 signed the ordinance a day after a Catholic delegation headed by Archbishop Peter Machado of Bangalore appealed against the ordinance through a memorandum.
Father Faustine Lobo, the spokesperson of the Regional Bishops Council in Karnataka, said the governor signing the ordinance is a dark day for democracy in the state. “We are really saddened about this ordinance,” he told.
“It is not about conversion or no conversion, it is all about the government ignoring the contributions by the Christian community to the people of Karnataka,” said the priest who called the ordinance a “back door enactment.”
Father Lobo said a delegation of Catholic bishops had submitted a memorandum signed by Abp Machado to the governor on May 16 and “he had promised to study the ordinance before considering it for signing.”
“But he signed it today,” lamented Father Lobo who addressed a group of journalists on the matter.
The Karnataka governor gave his assent to the ordinance on the controversial Karnataka Protection of Right to Freedom of Religion Bill, 2021, popularly known as the anti-conversion bill.
With the governor’s approval, the ruling Bharatiya Janata Party is expected not to waste time to implement the bill which proposes stringent measures on religious conversion activities.
The bill was passed by the state legislative assembly but it was yet to be presented in the legislative council, where the ruling party is one seat short of majority. It is in this context, the government decided to go ahead with the ordinance.

The latest State of Inequality in India Report indicates a vast income distribution disparity in the country.
The report prepared by Economic Advisory Council to the prime minister shows the need to address gaps to help the country achieve social progress and shared prosperity.
India has proved the overall condition of households, with access to necessities and adequate water supply and sanitation. However, the measures for in-come parity, poverty, and employment needs to be improved significantly, the report adds.
Top 1% of India’s population accounts for 5-7% of the national income whereas 15% of the country’s working population earns less than 5,000 rupees a month.
Those earning an average of 25,000 rupees a month fall into the top 10% of the total wages earned bracket, which accounts for about 30-35% the total income.
In another revelation on the inequality in India, the income of the top 1% shows a growing trend while that of the bottom 10% is shrinking.
According to the National Family and Health Survey (NFHS) 2015-2016 data, there is a huge gap in household wealth between rural and urban spaces.
Notably, more than 50% of the households fall in the bottom proportion of wealth concentration (about 54.9%).

Peace activists from various religions have launched a series of interreligious prayer services at different parts of Varanasi as sectarian tension over the Gyan Vapi mosque controversy gripped Hinduism’s most sacred city.
“These prayers are taken from ten different religious sources namely Hindu, Tao, Jewish, Zoroastrian, Jain, Buddhist, Christian and Muslim faith tra-ditions. They were sung regularly by Mahatma Gandhi in his ashrams along with his disciples and satyagrahis,” Father Anand Mathew, a cultural activist in Varanasi, told on May 23.
The Indian Missionary Society priest further said they use the Hindi version of those hymns translated by renowned Gandhian Narayan Desai. Father Mathew also distributed among the public those songs printed in a pocket size booklet
The prayer campaign was first launched May 20 in the cam-pus of Benares Hindu University on, with students who support peace, secularism and dialogue as participants. Later prayer meetings were also held in Maidagin and Shaheed Udyan Sigra.
Jagriti Rahi, a Gandhian who attended the prayer meetings, says common people of Varanasi do not want any more riots and curfews. The entire city now debates whether a stone found in the pool of ablutions in the mosque premise is a shivling (the phallic image of Lord Shiva) or an abandoned fountain.
She recalled the experiencing the pain from the wounds of riots immediately after the Babri Masjid violence and the consequent month-long curfew three decades ago.

Unidentified vandals destroy-ed statues of Mother Mary, Infant Jesus and the Sacred Heart of Jesus at a hill shrine in the southern Indian state of Andhra Pradesh causing shock among the local Catholics. The incident happened on the intervening night of May 14 and 15. “We came to know about it through some Catholics who had been there early morning,” said Father Bala Subash Chandra Bose who is in charge of the shrine.
The newly constructed shrine complex at Edlapadu in the Guntur district was being readied for an inauguration, Father Bose told on May 18.
“Christians here are in a state of shock and disbelief,” the Guntur diocesan priest said. “We organized a protest march on May 15 evening to press for speedy investigations.”
However, three days after no one had been arrested and the priest said a peace march had been planned on the morning of May 19 to be followed by another protest march on May 22.
The shrine had become an unlikely religious flashpoint in 2021 with the pro-Hindu Bharatiya Janata Party (BJP) claiming it was being illegally erected at a spot where a carving of the Hindu deity Narasimha and footprints of Sita Maa (the wife of Hindu god Ram) existed originally. The claim made by Sunil Deodhar, BJP’s national secretary in charge of Andhra Pradesh, on Twitter was debunked by the Guntur district police, which also issued a video showing how the Catholic shrine and the Hindu deity existed on “two different hillocks” located around half a kilometer away from each other.