Italo-American director Martin Scorsese told the Jesuits’ international magazine in Rome on May 27 that he had decided to answer Pope Francis’s recent call to show Jesus to the cinema-going public. “I’ve responded to the appeal which the pope made to artists in the only way I know how: imagining and writing a screenplay for a film about Jesus, and I’m set to start making it,” said the 80-year-old Taxi Driver, Raging Bull and Goodfellas dir-ector, who made the controver-sial Last Temptation of Christ in 1988. Speaking as a guest of twice-monthly Jesuit publication La Civiltà Cattollica, Scorsese, who has Sicilian-born grandpa-rents on both sides, told editor-in-chief Father Antonio Spadaro: “I’ve answered the pope’s call to make us see Jesus,” The great director, who won an Oscar for The Departed in 2006, spoke freely about his life and work for a major interview with the Jesuit organ.
Belgian Bp : Our Decision to Bless Same-Sex Unions Is “Not Going Against the Pope”
The bishop of Antwerp, Belgium, said that because Pope Francis has not voiced his opposition specifically to the Flemish bishops’ decision to bless same-sex unions, he has taken that as tacit approval for their action.
Bishop Johan Bonny said in a May 17 interview with Katholi-sch.de that he had had “two conversations” with Francis from which he inferred he knew that he and his brother bishops were “not going against the Pope.”
The Flemish ordinary said he was not allowed to share the precise contents of those conversations, but stressed that knowing the Pope’s stance was “very important for me and for the other bishops in Flanders.”
Bishop Bonny and the other Flemish bishops of Belgium introduced a blessing for same-sex couples in September 2022, pu-blishing a handout containing a suggested liturgy and prayers and basing their argument on Pope Francis’ 2016 apostolic exhortation on the 2014-2015 Synod on the Family, Amoris Laetitia.
German dioceses persist with laity role in governance
Two German dioceses are forging ahead with lay participation in Church governance, despite warnings from the Vatican.
The dioceses have begun to put reforms proposed by the German synodal path initiative into practice, especially that of involving the laity in governance.
In the Diocese of Osnabrück, which has been vacant since the Pope accepted Bishop Franz-Josef Bode’s resignation in March, talks have begun between the nine priest members of the cathedral chapter and nine lay Catholics.
The Osnabrück diocese has thereby adopted a model developed by the neighbouring Archdiocese of Paderborn. The diocesan Catholic Council, or “Katholikenrat”, which represents lay Catholics in the diocese, selected nine lay members keeping strictly to a generation- and gender-equitable method.
This 18-member group will now discuss the profile of the future bishop and exchange opinions on possible named persons. These talks will continue until the summer holidays and are strictly confidential.
On the basis of the talks the cathedral chapter will then draw up a list of names which the cathedral chapter will then send to the Vatican via the apostolic nuncio in Berlin, Archbishop Nikola Eterovic.
The Vatican will then choose three names – the so-called terna – from the list and the Osnabrück chapter alone and not the nine members of the laity, will choose one of them as future bishop.
Arunachal Church opens deaddiction center for girls
In its efforts to fight drug and substance abuse among young people in Arunachal Pradesh, the diocese of Miao has opened a deaddiction facility for girls and women.
“Drug menace is a big problem across Arunachal Pradesh and it feeds on the future prospects of the nation,” said Bishop George Pallipparambil of Miao, who on May 24 opened the Auxilium Wellness Centre at Namphai II in Changlang district.
The Salesian prelate described the center as “a dream-come-true project for all the people of Arunachal Pradesh, especially in the eastern part. We hope this facility for girls will not only bring people out of addiction but also contribute to the overall health of the people all over Arunachal Pradesh.” According to a latest national survey, Namsai, Lohit, Dibang Valley, Upper Siang, Anjaw, Tirap and West Kameng in Arunachal Pradesh are among the 272 worst drug-abuse districts in the country.
Speaking at the function, the chief guest, Ibom Tao, the Additional Deputy Commissioner of Miao, said, “Drug and opium abuse is destroying our society and this center is a need of the hour because there are so many addicted people here.”
Bishops play it safe, offer no clear vision for Asia
Fifty years of the Federation of Asian Bishops’ Conferences (FABC) and its sterling contri-bution deserved to be celebrated. The event held in Bangkok over a span of 18 days last October was graced by a large number of Church leaders, representatives of the people of God, and a host of experts.
This momentous occasion provided an opportunity to envi-sion the future of FABC’s service and renew its commitment to its mission in these critical times. Like the previous ones, the assembly in Bangkok exuded an atmosphere of friendship, bon-homie, and pastoral and cultural exchange. The much-awaited final document was officially released on March 15.
Reading through it, I found it challenging to identify a clear vision that holds together the enti-re document, lending it strength and consistency. The absence of a unified vision is palpable in the whole document. There is an attempt to give some semblance of cohesion by resorting to the biblical narrative of the visit of the three Magi and referencing various moments of their journey. While analogies and metaphors can be helpful to a certain extent, relying solely on them may risk appearing superficial and merely attempting to fill gaps in the document.
One would expect that there would be an effort to recall and reassess the significant steps FABC had taken in the past, its vision, orientation, and build upon the achievements already made.
Indian priest quits ministry to clean up Church
A Catholic priest in India has quit pastoral ministry saying he wants to clean up his Eastern rite Syro-Malabar Church, which he alleged deviated from the teachings of Christ.
Father Ajimon Puthiyapramabil of Thamarassery diocese in southern Kerala state announced his decision on May 13 to pursue what he calls the “prophetic mission” of Christ.
“…But from today I am entering the prophetic mission, one of the missions of the Christian priesthood,” the 46-year-old priest said in a letter to the parishioners of Sacred Heart Church in Mukkom where he last served.
The Syro-Malabar Church based in Kerala witnessed a series of scandals in the past four years including court cases and street protests involving priests and bishops. Allegations of lack of financial transparency and a protracted liturgical dispute were top among them.
“I took this decision after two years of discernment,” Father Puthiyapramabil told UCA News on May 19.
“I know I cannot speak up my mind being in a parish ministry, therefore, I decided to quit. It does not mean that I quit my priesthood,” he added.
Father Joice Vayalil, vicar-general of the diocese, however, said the diocese was not aware of the priest’s decision.
Catholic nuns rehabilitate temple dancers in southern India
Gadyamma, who has been living as a devadasi since childhood, does not want her daughter to follow the oppressive tradition of being a female dancer in Hindu temples.
“I became a devadasi when I was 12 under our village tradition, but I want my daughter to study and lead a dignified life,” Gadyamma (who asked not to use her last name) told Global Sisters Report, while tightly holding her 14-year-old daughter, Dadyamma.
Devadasis are part of a religiously sanctioned ancient system in southern India, where girls are offered as “slaves of god or goddess” — the literal translation of devadasis — just before they reach puberty. As a devadasi, they serve the temple in religious rituals, music, dance, and religious service.
Over the years, this custom became a forced dedication to a life of prostitution and dance, especially to entertain the temple priests and the high caste elites. While temple services are unpaid, girls depend on paid sex work for their living.
The state banned the tradition under the Karnataka Devadasis (Prohibition of Dedication) Act in 1982, though today it continues as a clandestine practice outside temples. (The devadasi system also once prevailed in Andhra Pradesh, Tamil Nadu, and Maharashtra, where it’s now abolished.)
Goa High Court upholds right to practice religion of choice
A top court in western India has lifted prohibition imposed on a Christian couple to preach their religion upholding the constitutional right of a citizen to practice and profess one’s religion.
The May 19 order of the Goa bench of Bombay High Court came at a time when Christians face increased hostilities from mostly right wing groups in states ruled by Hindu nationalist Bharatiya Janata Party who accuse them of indulging in religious conversions.
Referred to articles in the Constitution that guarantee religious freedom, the court asserted, “The article guarantees to all persons, the equal entitlement of freedom of conscience and the right to profess, practice and propagate religion.”
“The right conferred upon a citizen to profess and propagate religion correspondingly casts a duty on the state and the executive to ensure that every person should be allowed to freely practice, preach or profess his/her belief,” the court added.
“The State has a duty to extend all possible protection to its citizens, through free speech and the freedom of expression, enshrined in Article 19(1) of the Constitution of India to indulge in public discourse and to propagate religious practice. All persons have a fundamental right to form institution, purchase property for their use and to profess and propagate religion,” the court ruled.
The high court order came in response to a petition filed by Joan Mascarenhas E D’Souza, a resident of Goa, challenging what she described as discriminatory prohibition imposed on her preaching ministry in her private property in December 2022.
The petitioner along with her husband Dominic D’Souza had been involved in a preach ministry over 23 years until the district administration imposed curbs alleging it was an attempt at religious conversion.
The division bench of Justice Valmiki SA Menezes and Justice M S Sonak that studied the records conclude that the police had failed to prove the allegations against the couple with reliable documents and held that prohibiting them from preaching their religion infringed upon their fundamental rights.
The prohibitory order infringed up on the woman’s “constitutional right freedom of religion, freedom of conscience and to freely profess, practice and propagate her religion,” the court said.
“It further infringed upon her fundamental right to freedom of speech and expression under Article 19(1)(a) of the Constitution of India by curtailing her right to express herself within the institutional building,” it added.
Hong Kong court rejects Jimmy Lai’s plea for foreign lawyer
A Hong Kong court has rejected a plea from Catholic pro-democracy activist and business tycoon Jimmy Lai challenging a government decision to deny permission for a foreign lawyer for his trial in a slew of criminal cases.
Lai, 75, had requested a judicial review last month after Hong Kong’s national security committee had advised the immigration chief to reject any future visa applications for his overseas counsel Timothy Owen, Hong Kong Free Press (HKFP) reported on May 19.
Jeremy Poon, the High Court chief judge, in a written ruling, stated that Hong Kong Special Administrative Region (HKSAR) courts do not have jurisdiction over the national security committee’s work according to the security law.
“The HKSAR courts, as courts of a local administrative region, are not vested with any role or power over such matters of the [central government],” Poon said in his ruling.
Changing the Japanese narrative of parenthood
In recent years, Japan’s identity as the renowned land of manga art and high tech has taken a backseat to a pressing concern: the country’s declining birth rate. Various reasons have been attributed to this demographic challenge, such as economic concerns, changing societal norms, and the high cost of child-rearing.
However, a recent online survey on Twitter with tens of thousands of participants has shed light on a significant yet often overlooked reason: the negative portrayal of family life in Japanese society. The survey actually materializes what were mere conjectural concerns that we highlighted in a previous commentary.
It revealed a real apprehension, that the prevailing narrative of divorce and complaints about partners has discouraged many Japanese individuals from starting families. This in fact came as the second reason why people chose not to have a family, the first being a lack of self-confidence in “making one’s partner happy.”
The societal perception of family life plays indeed a crucial role in shaping individual decisions and desires regarding whether to start a family.
In Japan, the portrayal of family dynamics in media, especially news stories concerning famous showbiz personalities, but also the general online experience on Instagram, Facebook, etc. often focuses on negative aspects such as divorce, conflicts and dissatisfaction within relationships.
These are often seemingly harmless posts, or short videos that ridicule the choice of being a parent. Like a famous condom ad featuring a young man at a stage in life when he could be considering marriage. In this scenario, he finds himself in a situation where he encounters a loud and unruly child in a supermarket; he just stares at him thinking how grateful he is to have used a condom in his previous sexual encounters.
By presenting this relatable scene, the ad effectively conveys the message that contraception is not a means like it would have been in traditional advertising, of warding off venereal diseases, but is there to empower individuals to only think about the adverse consequences of being a parent.