Vatican panel celebrates declaration of human rights anniversary

As the Universal Declaration of Human Rights is celebrating its 75th birthday, the Vatican’s Permanent Representative in Geneva, Archbishop Ettore Balestrero, organized a symposium that aimed to focus on both human rights and care for creation.
The Dec. 8 symposium, co-sponsored by the Sovereign Order of Malta, Caritas in Veritate Foundation, and the International Catholic Migration Commission, formed part of week-long commemorations of the declaration, signed Dec. 10, 1948, widely seen as a foundational text for modern human and civil rights.
In his introduction, Archbishop Balestrero said the 30-article landmark document, adopted by the U.N.’s General Assembly, had recognized the “intrinsic dignity of the human person” in the wake of World War II.
However, he added that the global situation 75 years later looked “undeniably dire” and said the Vatican also believed human beings were “relational in nature,” and existed “not as isolated rights-bearers, but in a web of connections and relationships.”

How 1 in 4 Countries Restrict Religious Conversion

The US Commission on International Religious Freedom (USCIRF) has released a new report on anti-conversion laws around the world. Providing the legal text for 73 separate laws, the compendium notes that 1 in 4 nations (46 total) restrict the right of its people to either adopt or propagate a religion.
“The right to convert from one religion or belief to another, or to no religion or belief at all, is central to [the] protection for religious freedom,” said Susie Gelman, a USCIRF commissioner. “And in countries with anti-conversion laws, religious minorities tend to be broadly targeted for harassment, assault, arrest, and imprisonment.”
The USCIRF report grouped the laws into four categories. First, anti-proselytizing laws restrict witnessing of one’s faith in 29 nations, including in Indonesia, Israel, and Russia. In Morocco, for example, it is illegal to cause a Muslim to question his or her religion.
The second category of interfaith marriage is restricted in 25 nations, including in Jordan, the Philippines, and Singapore.

Orphan rescued by Mother Teresa promotes cause of Minnesota nun

Pointing toward the Our Lady of Lourdes Grotto at the Saint Benedict Monastery cemetery in St.Joseph, Minnesota, 61-year-old Patrick Norton recounts the day 13 years ago when he was painting light posts in front of a statue of the Blessed Mother and encountered who he believes was Sister Annella Zervas, OSB.
Zervas, a Benedictine sister, died in 1926 at the age of 26 of a debilitating skin disease.
Norton, who was plucked from the streets of Bombay as a child by Mother Teresa and later adopted by an American family, had been hired by the College of Saint Benedict on Oct. 27, 2010, to do some painting. He told that while finishing up the last light post in front of the grotto he thought to himself, “I wonder if the Blessed Mother thinks I am doing a good job?” When he looked down, there was a nun in full Benedictine habit.
“‘You are doing a good job,’ she told me. We talked a little, but I don’t remember what it was about. Then I watched as she disappeared,” he told.
The encounter was so astonishing that Norton kept it to himself for a year. But in a chance conversation, he was told “there is a holy nun buried in that cemetery” and he came to learn it was Zervas. Eventually, he saw a picture of her and was certain that she was the one who had appeared to him.
Patrick Norton stands beside the lamp post he was painting near the Marian grotto when he saw a woman in full Benedict habit who he believes was Sister Annella Zervas.
An elderly religious sister at Saint Benedict Monastery – who also happened to be named Sister Annella – shared with Norton pictures of Zervas and a booklet about the young sister’s life called “Apostles of Suffering in Our Day” by Benedictine priest Joseph Kreuter, published in 1929.

Pope Francis expresses concern about Italy’s low birth rate

Pope Francis on December 11 received the prefects of the Italian Republic in the Clementine Hall of the Apostolic Palace and expressed his concern about the low birth rate in the country, lamenting that many times “dogs take the place of children.”
The pope reminded that the task of these government authorities is to act as intermediaries “between the state and the territory, constantly linking the whole with the parts, the centre with the peripheries, the common good with care for people.”
The pontiff highlighted three challenges that the prefects face: public order, critical environmental issues, and taking care of the migrants flowing in.
Regarding public order, the pontiff stressed that it’s a priority, where “respect for the law with care for humanity” must be combined. He stressed that “the protection of victims with the fair treatment of criminals” must be reconciled.
“Added to this is the great responsibility you have to face the risks that members of the police forces face daily, whose care is also your concern,” he continued.
Pope Francis also noted that “public order cannot be administered without personal and interior order. But when this exists, the responsibility of public order feels like a call to create that cli-mate of harmonious coexistence through which difficulties can be addressed and resolved.”
“I would say that yours is a kind of institutional fatherhood: exercised with conscience and dedication, it spares no sacrifices nor sleepless nights and deserves our gratitude,” he said.

Supreme Court rejects challenge to Washington state ‘conversion therapy’ ban

The Supreme Court on December 11 rejected over the objections of three conservative justices a Christian therapist’s free speech challenge to a Washington state ban on so-called conversion therapy aimed at changing a child’s sexual orientation or gender identity.
Favored by some conservatives, the widely criticized practice is aimed at encouraging gay or lesbian minors to change their sexual orientations and trans-gender children to identify as the gender identities assigned to them at birth. Washington is one of 26 states that have barred or restri-cted such therapy for minors, the state’s lawyers say.
The court’s decision not to take up the case means the law remains intact.
“This is a victory for LGBT-Q+ civil rights. The research is clear – conversion therapy does not work, and can be particularly harmful to minors,” Washington Attorney General Bob Ferguson said in a statement.
Justices Clarence Thomas, Samuel Alito and Brett Kavanaugh all said they would have heard the appeal.
Thomas wrote that there is “a fierce public debate over how best to help minors with gender dysphoria” and that the state had “silenced one side of this debate.”
In a separate brief opinion, Alito said the case “presents a question of national importance” that clearly implicates free speech issues. Brian Tingley, a licensed marriage and family counselor, said the law violates his free speech rights under the Constitution’s First Amendment be-cause the government is seeking to dictate what he says.

Top cardinal awaits fate as historic Vatican fraud trial ends

A landmark Vatican fraud trial involving a top Italian cardinal and a murky London property deal wrapped up Tuesday after more than two years, with a verdict expected Saturday. Cardinal Angelo Becciu, 75, a former adviser to Pope Francis, became the highest-ranking Catholic Church official to face a Vatican court when proceedings opened in July 2021.
Becciu, who has always strongly pro-claimed his innocence, was among 10 defendants facing accusations of embezzlement, fraud, abuse of power, extortion, money laundering and corruption.
Vatican prosecutor Alessandro Diddi in July called for a sentence of seven years and three months behind bars if Becciu is found guilty. Overall, Diddi requested more than 73 years in prison for all 10 defendants, in addition to fines.
The offenses relate to the Church’s loss-making purchase of a luxury property in London’s upmarket Chelsea district, funded in part by Peter’s Pence donations, money given by churchgoers for the pope’s charities.
Becciu also faced separate allegations over hundreds of thousands of euros of Church funds paid to his brother’s charity.
On Decmebr 12, the last of more than 80 hearings took place in a dedicated room within the Vatican Museums which housed the court, and where a portrait of a smiling Pope Francis hangs on the wall.
The trial “has shown that in all these in-vestments, the cardinal never took a measure not in accordance with what his office had prepared for him,” Becciu’s lawyer Fabio Viglione told the court on Tuesday, demanding his acquittal.
The verdict will be delivered on December 15, the judge said.
The trial was unprecedented in taking place before a Vatican tribunal of three lay magistrates rather than a religious court.
Francis – who has made cleaning up the Vatican’s murky finances a priority of his 10-year-old papacy – changed the law to stop cardinals and bishops enjoying legal privileges.
Had he not, Becciu would have been judged by a higher court presided by cardinals.
When the trial opened, prosecutors painted a picture of risky investments with little or no oversight, and double-dealing by outside consultants and insiders.

Devotees remember Venerable Agnelo on his death anniversary

Devotees flocked to shrines dedi-cated to Venerable Agnelo in various places in India on his 96th death anniversary.
“Venerable Agnelo is an inspi-ration for Catholics in their journey of faith,” said Cardinal Filipe Neri Cardinal Ferrão, president of the Conference of Catholic Bishops of India, in his homily during the co-mmemorative Mass on November 20 at Pilar hillock, 13 km southeast of Panaji, capital of Goa state.

Telangana’s “Buffalo-Sister” to strengthen democracy

Frustrated with the pervasive and paralyzing levels of unemployment in the state of Telangana, in southern India, and with no real hope of finding an employment in the near future, Karne Sirisha, a graduate woman, chose to graze buffaloes, and thereby to support her family.
At 25, she lives with her mother (who is abandoned by a drunkard-husband, not uncommon in rural India) and two younger brothers.
In spite of all odds that go with being born into a poor rural Dalit family, Sirisha fought her way and excelled in studies.
She is one of the angry and frustrated millions in Telangana who remain unemployed, recruited neither by the state nor by the private firms. Instead of remaining idle at home, Sirisha chose to add a few more buffaloes to the flock. Buffalo-milk consumption is popular in many areas in India.
By making and circulating a partly-critical and partly-humorous video in which she describes herself as Barrelakka, buffalo-sister (she uses it descriptively and not derogatorily), she ingeniously invented herself. As she got much attention and as her video got numerous views and shares, the panic-stricken government of Telangana, slapped cases against her. She has been fighting them all alone.

Tribal man’s Catholic faith helps him lead dignified life

Ratan Singh Masram does not remember seeing his father, who abandoned his mother a few months after he was born. His mother left him in the care of her parents.
Both mother and father remarried and “practically forgot about me,” he says.
Masram, a Gond tribal Catholic from central India, works hard as a day laborer to be a good father to his two children.
“Although I grew up almost like an orphan, my Catholic faith has helped me lead a decent life and bring up a Catholic family,” the 48-year-old says.
No one in Masram’s family was literate. The Gonds, a group of indigenous people in central and south-central India, did not send their children to school until recently.
“They also did not allow me to go to school,” he recalls.
As a child, he remembers working hard under the scorching sun in the fields, helping his grandparents cultivate rice, millet and oil seeds, besides grazing cattle and performing other daily chores like fetching water and firewood.
“God protected me. My life shows his plan,” says Masram who lives in a village in Dindori district of Madhya Pradesh state.
As a teenager, he was forced to move out of his grandparents’ home in search of work.
In nearby villages where he found work, Masram often spotted “some educated and well-behaved” people who wore “clean dresses.”
They regularly visited local people and took an interest in solving their problems.
He soon gathered they were Catholic priests and nuns from Jabalpur diocese.
“I wanted to be like them. But being illiterate, I knew very well that I could not become like them,” he recalled.
Despite the fact that nobody in his family even knew about Christianity, he made up his mind to become a Christian.
He was told by an acquaintance to meet the priest in nearby Junwani parish.
“The priest told me to learn more about Christianity before becoming one,” Masram said.
Though unable to read, he was determined enough to learn by heart the basic catechism.
A few years later, he was baptized.
At the age of 18, Masram married a Catholic woman named Chaity who was three years younger than him. This was in keeping with their tribe’s customs and practices at the time. However, he has ensured his children do not marry young.

The toxic effects of food and fear mongering in Malaysia

A restaurant in Malaysia sacked an employee after a video of him wearing a crucifix at work went viral last Sunday, kicking off a public outcry.
The latest mass expression of discontent linked with food could further widen the racial and religious divide in the Muslim-majority Southeast Asian nation.
The video of the crucifix-wearing man was meant to show the serpentine queue outside a restaurant in the heart of Kuala Lumpur well-known for its meat-filled flatbread.
However, many Muslim-Malay viewers were annoyed seeing the crucifix hanging from the worker’s neck. More-over, he was wearing the son-gkok, a Malay traditional headgear.
The restaurant faced a barrage of criticism. Was it trying to hoodwink the public into believing it was a halal establishment by making a non-Muslim wear a Malay-Muslim songkok? Some also questioned if the food and the preparation were halal.

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