Australian bishops on economic crisis: Beyond statistics, stories of resilience

The first of two statements made by the Australian Catholic Bishops Conference (ACBC) on social justice in the country has been released. The President of the ACBC, Archbishop Timothy Costelloe, described the statement as an invitation “to reflect deeply on the challenges facing our nation and to respond with faith, hope and love.”

Throughout the nation, Archbishop Costelloe lamented, many people are struggling with the rising cost of living. “For some, this means skipping meals, delaying medical care or living without secure housing”, he noted.

But he warned against letting these people become simply numbers or statistics. Rather, we should see them as they are: “human stories of struggle and resilience.”

The Archbishop stressed that the Gospel calls each and every one of us to accompany those who suffer, and this statement is an invitation to that mission. The Australian bishops draw on Catholic social teaching and four of its seven principles: the dignity of every person, the common good, solidarity, subsidiarity and the preferential option for the poor. These, Archbishop Costelloe highlighted, “challenge us to share generously, to advocate for justice, and to build communities where no one is forgotten.”

Holy See proposes theological dialogue with Society of St. Pius X

A theological dialogue, on the condition that the episcopal ordinations scheduled for July 1 be suspended: that’s the proposal the Holy See made to the Society of Saint Pius X (SSPX) on 12 February. With the Pope’s approval, a meeting was held at the Palace of the Holy Office between Cardinal Victor Manuel Fernández, Prefect of the Dicastery for the Doctrine of the Faith, and Father Davide Pagliarani, Superior General of the SSPX.

This process, described as having a “well-defined methodology,” would establish the minimum requirements for full communion with the Catholic Church and identify a canonical status for the Society.

In a statement released, the Dicastery described the meeting as “cordial and sincere.” After clarifying several points raised by the SSPX in letters sent between 2017 and 2019—particularly the question of God’s will regarding religious pluralism—Cardinal Fernández proposed a path of theological dialogue.

The discussions would address themes “that have not yet been sufficiently clarified,” including the distinction between “the act of faith” and “the obedience of faith”—that is, the religious submission of intellect and will—as well as the varying degrees of assent owed to different texts of the Second Vatican Ecumenical Council and their interpretation. The Argentine cardinal also suggested examining a series of topics listed by the Society in a letter dated January 17, 2019.

The Holy See nevertheless reiterated that the ordination of bishops without a mandate from the Roman Pontiff—who, according to Pastor Aeternus (1870), holds supreme, full, universal, immediate, and direct ordinary power—would entail “a decisive rupture of ecclesial communion,” namely “a schism,” with “grave consequences for the Society as a whole,” the Dicastery noted.

For this reason, it has proposed suspending the episcopal ordinations announced for July 1, 2026, which were declared without papal approval.

The Superior General of the SSPX will present the proposal to his Council and provide a response to the Dicastery for the Doctrine of the Faith. Should the response be positive, the next steps and procedures will be determined and established “by mutual agreement.” Cardinal Fernández has asked the entire Church to pray to the Holy Spirit to accompany this forthcoming journey.

South Sudan: Almost half a million children in danger of malnutrition

UNICEF has reported that more than 450,000 children are currently at risk of acute malnutrition due to the ongoing violence in South Sudan. The internal conflict has led to mass displacement and the interruption of critical health and nutrition services in the Jonglei State. According to reports, since the beginning of 2026, the escalating violence in the Jonglei State has displaced some 250,000 people, particularly in the northern and central parts of the state.

The UNICEF representative in the country, Noala Skinner, explained the organization’s deep concern for the women and children who are being directly impacted by the violence. “We know that these areas have the highest levels of malnutrition among children, and we know that malnourished children without treatment are 12 times more likely to die”, Skinner said. She made an urgent appeal to all the parties involved to end the conflict and work to establish “rapid, unimpeded, and safe access for humanitarian aid and workers to reach highly vulnerable displaced groups.”

Moreover, the conflict has severely limited access to emergency aid. Humanitarian agencies have been unable to reach vulnerable populations due to restrictions on travel by river, air, and road. In the Jonglei State, six counties have already run out of or are about to run out of food supplies, which is a vital need for the numerous severely malnourished children there. UNICEF has reported that about 17 health facilities have closed across the country, which has led to the suspension of associated nutrition services. Consequently, there have been 10 cases of looting of health and nutrition supplies—half of which took place in the Jonglei State.

Michelangelo’s ‘The Last Judgment’ fresco undergoes 3-month cleaning at Sistine Chapel

Michelangelo’s “The Last Judgment,” the imposing fresco of heaven and hell which dominates the Sistine Chapel, is undergoing its first major restoration in three decades. The Sistine Chapel will remain open to visitors during the three-month cleaning, albeit with scaffolding partially obstructing the view of the fresco, the Vatican Museums said in a Feb. 2 statement.

The cleaning, the first major restoration since 1994, will remove microparticle build-up on the plaster caused from so many people visiting each day. The museum called the film a “widespread whitish haze, produced by the deposition of microparticles of foreign substances carried by air movements.”

More than 6 million people visit the Vatican Museums each year, with the Sistine Chapel a top destination. With so many people in such a small place, the Vatican is constantly monitoring humidity and temperature levels in the chapel and taking proactive measures to protect it. The chapel is named after Pope Sixtus IV, an art patron who oversaw the construction of the main papal chapel in the 15th century. But it was a later pontiff, Pope Julius II, who commissioned the works by Michelangelo. The Renaissance master painted the famous ceiling, the “Creation of Adam” showing God’s outstretched hand, between 1508 and 1512 and later returned to paint “The Last Judgment” on the wall behind the altar. The chapel hosted the May conclave that elected Pope Leo XIV.

Church in Venezuela calls for restoration of democracy

Drawing from a passage from the book of the prophet Isaiah, “our light shall break forth like the dawn,” the Venezuelan bishops addressed the People of God at the end of their 125th Ordinary Plenary Assembly.

In a pastoral exhortation released on February 9, 2026, by the Venezuelan Bishops’ Conference, the Bishops conveyed a message of hope, while highlighting that “the events of January 3 of this year have profoundly changed the political and social landscape.”

In the face of the concerns and fears generated by the social, political, and economic situation of their country, the bishops allowed themselves to be illuminated by the Gospel that recounts Christ in the boat with His disciples calming the storm. It “invites us,” they write, “to announce that Jesus is always with His people. He is the God-with-us, the Emanuel.”

The bishops base their reflections on Pope Leo XIV’s words after his Angelus prayer on Sunday, January 4.

“The good of the beloved Venezuelan people must prevail over every other consideration. This must lead to the overcoming of violence, and to the pursuit of paths of justice and peace, guaranteeing the sovereignty of the country,” he had said.

Building on the Pope’s remarks, the bishops list the complex situation that the population is facing , such as the lack of opportunities for fairly paid work, “widespread and unpunished corruption, violations of human and civil rights, including freedom of expression and the right to due process and defense.”

Cardinal Cupich calls on White House to apologise over social post

The Archbishop of Chicago, Cardinal Blase Cupich, has called on US President Donald Trump to apologise over a “viciously racist” videoclip posted to his Truth Social account.

The final frames of the video, which appeared on President Trump’s account on Thursday evening, depicted former US President Barack Obama and former first lady Michelle Obama as apes. White House press secretary Karoline Leavitt initially defended the video, describing the reaction to it as “fake outrage”. It was later deleted, some twelve hours after being published.

In a statement, Cardinal Cupich stressed that “portraying human beings as animals – less than human – is not new”. Successive generations of immigrants to the United States have been demeaned in this way, he said. The videoclip, Cardinal Cupich wrote, shows that “in the White House such blatant racism is not merely a practice of the past”. 

President Trump has condemned the clip, but refused to apologise, saying that it was posted in error by an aide. In his message, Cardinal Cupich called on the President to offer an apology. “If the President intentionally approved the message containing viciously racist images, he should admit it,” the Archbishop wrote. “If he did not know of it originally, he should explain why he let his staff describe the public outcry over their transmission as fake outrage.”

“Our shock is real,” Cardinal Cupich said. “So is our outrage. Nothing less than an unequivocal apology – to the nation and to the persons demeaned – is acceptable. And it must come immediately.”

‘I will never forget you:’ Theme for Sixth World Day for Grandparents and the Elderly

Pope Leo XIV has chosen “I will never forget you” (Is 49:15) as the theme for the Sixth World Day for Grandparents and the Elderly, said the Vatican’s Dicastery for Laity, Family and Life in a statement.

The World Day, instituted by the late Pope Francis in 2021, is celebrated every fourth Sunday of July and is presented as an opportunity to bring the closeness of the Church to the elderly and to enhance their contribution within families and communities. This year, the date coincides with the feast of Saints Joachim and Anne, Sunday, July 26, and the Holy Father invites everyone to celebrate the Day with a Eucharistic liturgy in the cathedral church of each individual diocese.

Taken from the Book of the Prophet Isaiah, the chosen verse is meant to be a message of consolation and hope for all grandparents and elderly people, especially those who live in loneliness or feel forgotten. At the same time, it is a reminder to families and ecclesial communities not to forget them, recognizing in them a precious presence and a blessing.

The Pope’s choice highlights how God’s love for every person never fails, not even in the fragility of old age.

The Dicastery for Laity, Family and Life encourages particular Churches, associations, and ecclesial communities throughout the world to find ways to promote and celebrate the Day within their local contexts, and for this purpose it will later make available specific pastoral resources.

American sister ends 40 years in Bangladesh forming priests, founding school

For nearly four decades, Sister Miriam Francis Perlewitz has lived a quiet but extraordinary missionary life in Bangladesh, a Muslim-majority nation where Catholics represent a tiny minority.

An American missionary sister, Scripture scholar, and educator, she has shaped generations of Catholic priests while also transforming grassroots education for children of all faiths. Today, she stands as one of the last American nuns still serving in the country — and as her advanced age signals an imminent departure, her story emerges as a rare testimony to missionary perseverance, women’s leadership, and faith lived from the margins.

Sister Miriam arrived in Bangladesh in 1985, initially to teach sacred Scripture part time at Holy Spirit Major Seminary in Dhaka. At the time, Bangladesh faced daunting challenges: widespread poverty, limited access to education, and pervasive illiteracy. The idea of a woman teaching future priests — let alone in South Asia — was uncommon and controversial.

Yet what she encountered immediately disarmed hesitation. “The friendliness and welcoming attitude of the students, as well as the questions I had about applying the message of Scripture in a Muslim environment, deeply touched me,” she told EWTN News.

For several years, she divided her time between Maryknoll’s major seminary and Bangladesh. When Maryknoll closed its school of theology in 1992, she made a decisive choice: She would remain full time in Bangladesh. That decision would shape the Church in the country in lasting ways.

For more than two decades, Sister Miriam taught sacred Scripture at Holy Spirit Major Seminary, forming generations of priests — including men who would later become bishops and archbishops. Her presence itself was a quiet challenge to convention.

“First of all, the fact that I was a woman, involved in a ministry that was considered to be a man’s field, was questioned,” she recalled. Initially, some Church authorities hesitated. But the seminarians themselves defended her role. “When the students supported and spoke in my favour, the ‘powers that be’ decided to allow me to continue.”

What followed was a deeply collaborative ministry. Sister Miriam describes her seminary years not simply as academic formation but as a shared spiritual journey. “We became ‘one’ in the endeavour,” she said, united by the goal of passing on the Gospel — “the good news that God became man so that man may become one again with God.” For her, the word “man” was always inclusive, embracing all humanity.

China’s Catholic bishops back worship limits, prompting call for Vatican action

The state-sanctioned Bishops’ Conference of the Catholic Church in China (BCCC) backed the government’s ban on unregistered clergy engaging in pastoral work and using unapproved sites for worship. The BCCC said in a Feb. 4 statement that “religious groups must comply with relevant laws and regulations when conducting religious activities,” describing compliance as a matter of “national and public interest.” The statement aligned with the Chinese Communist Party’s controls over the region.

Nina Shea, Hudson Institute senior fellow, called on Pope Leo XIV to summon the Chinese Catholic bishops’ conference for supporting the “suppression of Chinese Catholicism.” “That the heads of these entities are the bishops of Beijing and Shanghai, China’s most important dioceses, is shameful,” she told EWTN News. “Pope Leo should immediately summon them to Rome to review their episcopal authority.” Chinese Communist Party (CCP) controls stipulate that religious activities occur in “registered” religious venues by “certified and registered religious personnel.”

Though the bishops noted religious groups may request to carry out their activities in a temporary location with prior permission from the government, no unauthorized clergy may ever preside over such activities for any reason, according to Article 40 of the Regulations on Religious Affairs.

Shea, who also directs the Center for Religious Freedom, said: “Supporting the CCP ban on unregistered clergy and churches directly conflicts with Vatican policy.” “[Pope Leo] should disclose the content of the Holy See’s provisional agreement with China and review whether this new Chinese policy constitutes a breach of the agreement’s terms or even of its spirit,” she said.

Shea cited a 2007 letter from Pope Benedict XVI to the Chinese Catholic Church in which the late pontiff described the Chinese government’s bid to impose its own structure on the Church in China as “incompatible with Catholic doctrine.”

Shea said the Vatican’s 2019 pastoral guidance to members of the Chinese Catholic Churchaffirmed that a cleric had the right to “individually follow one’s conscience on whether to refuse to take the pledge renouncing foreign influence, such as papal influence — a pledge required to register with the state’s Chinese Patriotic Catholic Association and its bishops’ conference.”

“This new position in support of banning and criminalizing those clergy who refuse to take the pledge renouncing papal authority lays bare these entities as mere party tools for communist control and suppression of Chinese Catholicism,” Shea said.

Church in Northern Thailand urges ethical formation in the AI age

At the beginning of this year, the Catholic Church in northern Thailand held its 2026 Annual Regional Seminar in Nakhon Phanom Province in the country’s northeast, bordering Laos. The gathering was attended by nearly 200 priests, five bishops, and several delegates from neighboring Laos.

The seminar focused on the theme drawn from the recent Vatican document Antiqua et NovaNote on the Relationship Between Artificial Intelligence and Human Intelligence, issued by the Dicastery for the Doctrine of the Faith and the Dicastery for Culture and Education. The main speaker was Fr. Joseph Anucha Chaiyadej, Secretary General of the Office of Social Communication of the Bishops’ Conference, who addressed clergy and pastoral workers on the Church’s discernment regarding emerging technologies.

In his keynote address, Fr. Joseph reflected on the nature and limits of artificial intelligence. “Artificial intelligence does not possess true intelligence, consciousness, or comprehension. AI is not the ‘subject’ but the ‘object.’ It has no conscience and no life,” he said.

Basing his reflections on Antiqua et Nova, he presented the document as a “moral compass” for “those entrusted with transmitting the faith,” especially priests and pastoral ministers working in digital environments. He urged participants, “Don’t let algorithms write your story; use technology to serve humanity.” Fr. Joseph also highlighted what he described as the ongoing tension between “statistics and wisdom.” While AI excels in “averaging and predicting” based on available data, he emphasized that human love, freedom, and intelligence remain “unpredictable and sacred.”

In his concluding remarks, Fr. Joseph emphasized the importance of transparency in artificial intelligence systems, especially in areas that have significant social impact.

He described transparency as the effort to “open the black box”, the hidden and often opaque processes by which AI systems generate decisions and recommendations.

This, he explained, is particularly necessary in “high-impact areas” such as education, governance, communication, and social services, where technological manipulation can have serious consequences.

Only through clarity, ethical oversight, and human discernment, he said, can technology truly serve the dignity of the person and the mission of the Church.

Through initiatives such as this regional seminar, the Catholic Church in northern Thailand continues to promote a critical, faith-based engagement with artificial intelligence, one rooted in responsibility, wisdom, and fidelity to the Gospel in the digital age.

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