‘Face of the Faceless’ to Release in Tamil Across Theatres in Tamil Nadu

The acclaimed film ‘Face of the Faceless’, depicting the life of Blessed Rani Maria, will be released in Tamil across 60 theatres in Tamil Nadu on November 21, 22, and 23. Winner of the Best Christian Film Award 2024, the movie narrates the life of Blessed Sister Rani Maria, whose selfless service for the upliftment of women in Indore, Madhya Pradesh—transcending religious boundaries—became a guiding light for many. The film conveys powerful messages of spiritual depth, sacrifice, love, forgiveness, peace, and unity.

Running for 136 minutes, this production by Tri Light Creations was recommended for the 2024 Oscar Awards and has earned over 123 international awards, marking a remarkable achievement. Aimed at reaching wider audiences, and supported by Matha TV, the film will be screened in theatres throughout Tamil Nadu from November 21. On the same day, the Telugu version will also be released in Andhra Pradesh and Telangana.

Originally made in Hindi in 2023, Face of the Faceless was later dubbed in Malayalam, where it enjoyed an exceptional six-week run in Kerala, receiving high praise and heartfelt appreciation from viewers. Now translated into French and Spanish, the film is set for a worldwide release in January 2026. For the Tamil version, Matha TV has skillfully translated and enhanced the film, which will premiere in Tamil Nadu theatres on November 21. Born in Kerala in 1954, Sister Rani Maria dedicated her life to serving tribal communities in Indore, fearlessly speaking out against injustice. She was brutally stabbed 40 times by Samandar Singh, a hired assassin of dominant powers, while travelling by bus.

First Indian Claretian installed as Belthangady bishop

Claretian Father James Patteril, a son of the soil, was consecrated the second bishop of the Belthangady, one of the three Syro-Malabar dioceses in the southern India’s Karnataka state. The Episcopal consecration and the installation ceremony of the first Indian Claretian was held on November 5 at St. Lawrence Cathedral in Belthangady, some 60 km northeast of Mangaluru.

Major Archbishop Raphael Thattil, the head of the Syro-Malabar Church, consecrated the new bishop in the presence of the Archbishop Joseph Pamplany of Tellicherry and Bishop Emeritus Lawrence Mukkuzhy of Belthangady. Also present were around 40 bishops from various parts of India and hundreds of priests, nuns and a large gathering of laity. The program also included a public meeting to welcome the new bishop and pay tribute to Bishop Mukkuzhy.

The major archbishop on August 28 announced Father Patteril as the second bishop of Belthangady. Archbishop Pamplany said the region is multicultural and multilingual and the new bishop can manage all languages spoken in the region, like his predecessor. “A good shepherd must know its sheep and accompany them in both good and bad times,” he added.

Bishop Patteril was born on July 27, 1962, near Belthangady to Late Abraham Patteril and Rosamma. He joined the Claretian seminary in 1978 and was ordained a priest on April 26, 1990, by Archbishop George Valiamattom of Tellicherry. He served three parishes in Belthangady, before going to Germany to study masters in Pastoral Theology. He was in Germany from 1994 until his appointment as a bishop.

The Belthangady diocese was carved out of Tellicherry archdiocese and established on August 4, 1999, with its episcopal vicar Lawrence Mukkuzhy as its first bishop. The first  Syro Malabar diocese in Karnataka comprises South Canara, Udupi and Coorg districts. Currently, the diocese has 55 parishes with more than 30,000 Catholics in 4,750 families and thousands of students from Kerala. They are served by 57 diocesan and 27 religious priests along with 198 women religious.

Nuns’ special school helps children, adults with disabilities

Kripalaya Special School, managed by the Sisters of the Adoration of the Blessed Sacrament, is celebrating 25 years of providing education and life skills to children and adults with physical and intellectual disabilities from impoverished families. In 2010, the Kerala state government honoured the school at Pulpally, a town in Wayanad district of Kerala, as the best “special school.”

According to Sister Memadthil, the school headmistress, the school that started with just five students, has cared for 360 children, including 139 currently enrolled. The school cares for children as young as 3, but also assists several adults as old as 50 without family support. Sister Memadathil said that this is one of the leading “special schools” in Kerala. The school was started in 2001 by Sr. Josilia Kizhakkechalil, provincial at that time. There are 27 staff members, including 21 teaching staff and six non-teaching staff. Among them, 16 are members of Mary Matha province, based in Mananthavady. For parents, the school has been a blessing. Many of them could not leave their children alone at home and were unable to work. Now, they feel secure leaving their children with us, even beyond school hours if necessary. This has given them peace of mind and the freedom to earn a livelihood. The local community also supports us in many ways. Neighbours sponsor meals, donate furniture and celebrate festivals with our students. Kripalaya has become a household name in this area, and people are proud to be associated with it.

Founder of Kerala’s first indigenous women congregation beatified

Mother Eliswa Vakayil, the first Catholic nun in the Kerala Catholic Church history and pioneer of women education in the southern Indian state, was beatified on November 8 at a solemn ceremony in Kochi. Cardinal Sebastian Francis, a Malaysian prelate with Indian roots and representative of Pope Leo XIV, made the formal proclamation during a service that began at 4:30 pm in the Basilica of Our Lady of Ransom at Vallarpadam, a suburb of Kochi.

The beatification, which took place 112 years after Mother Eliswa’s death, is the third in the four-stage canonization process. The beatification began with the reading of an apostolic letter on the papal delegate’s declaration. The unveiling of Mother Eliswa’s statue followed, amid hymns of praise. A relic of the nun was placed in the church.

Mother Eliswa was declared a Servant of God on March 6, 2008, by Archbishop Daniel Acharuparambil of Verapoly. The Vatican declared her a Venerable on Nov. 8, 2023. Pope Francis approved the decree to beatify her on April 14, seven days before his death. As part of the procedure, the Pope had approved a miracle attributed to Mother Eliswa.

Mother Eliswa (1831-1913) is credited for empowering women founding India’s first indigenous community for women— the Third Order Discalced Carmelite Congregation (TOCD). The first convent was set up in 1866 at Koonammavu, some 20 km north of Ernakulam. Mother Eliswa’s daughter, Anna, and her sister Thresia, who shared her charism, were the co-foundresses. Initially, the congregation had members from both the Latin and Syro-Malabar rites. After 24 years, the congregation split into two, with the Latin branch becoming the Congregation of Teresian Carmelites (CTC) and the Syrian branch the Congregation of the Mother of Carmel (CMC).

Catholics plan new pilgrimage route to honour Japan’s ‘hidden Christians’

The Catholic Church in Japan, in collaboration with European religious groups, is set to establish a new pilgrimage route in southern Japan to honour the first Christian missionaries and the “hidden Christians” who preserved their faith despite centuries of persecution.

The planned route, called “The Way of the Gospel,” will serve as a spiritual journey similar to Spain’s famed Camino de Santiago, Vatican news agency Fides reported on Nov. 8.

The Camino de Santiago (Way of St. James) is a 311-kilometer pilgrimage leading to the shrine of the apostle James in Santiago de Compostela, Spain.

The idea emerged after a Spanish Catholic delegation from the Archdiocese of Lucca visited Japan in September. The project is being developed with the Perugian Confraternity of Santiago de Compostela, together with the Japanese prefectures of Kagoshima, Kumamoto, and Nagasaki, their municipalities, and the dioceses of Kagoshima, Nagasaki, and Fukuoka. The confraternity promotes the pilgrimages to Santiago de Compostela. Local authorities in Kumamoto and Nagasaki, as well as the mayor of Amakusa and various public and private institutions, have welcomed the initiative.

The pilgrimage route will connect Kagoshima and Nagasaki, passing through sites associated with early missionaries, including St. Francis Xavier, Luis de Almeida, and Alessandro Valignano. It aims to promote reflection on Japan’s Christian heritage and showcase the region’s cultural and natural beauty.

The route will also include UNESCO-listed “Hidden Christian Sites in the Nagasaki Region,” recognized in 2018 for their global historical value. This acknowledgment has since inspired multiple cultural and faith-based initiatives in Japan and abroad. During his 2019 trip to Japan, Pope Francis paid tribute to the hidden Christians in Nagasaki, and in November 2024, he met with members of Japan’s Hidden Christians Research Association in Rome.

While some scholars suggest that Nestorian Christianity may have reached Japan as early as the 6th century, documented evidence shows that the Catholic faith was introduced by Portuguese traders in 1543. The arrival of St. Francis Xavier in 1549 further strengthened missionary activity, leading to a period of rapid growth before Christianity was banned in 1620 and missionaries expelled.

Persecution forced many believers to practice their faith in secret, earning them the nickname Kakure Kirishitan (“Hidden Christians”). The ban on Christianity was partially lifted in 1853, and full religious freedom was restored in 1873 under Western pressure, ending over two centuries of suppression.

Asian youth share faith, hope during South Korea exchange

Catholic youth from 11 Asian nations who joined an exchange in South Korea described the experience as rewarding and a meaningful opportunity to share their faith and build lasting friendships. The Daejeon Diocese hosted the second WE Connect: Pilgrims of Hope event from Nov. 1-7, drawing 73 participants. WE Connect was founded by Asian delegates who participated in the 6th Asian Youth Day and by alumni of the “Fondacio” youth leadership program. Kim Hye-ji of the Daejeon Diocese said the gathering helped participants better understand one another and grow in faith. For example, “when I shared thoughts about Korea’s martyr spirituality, I felt the Holy Spirit moving,” Kim said. “Despite our differences in language and culture, I realized we are one in Christ,” she added, expressing hope that the experience would guide her in discerning her vocation.

Young people from Thailand, Cambodia, Bangladesh, Malaysia, East Timor, and the Philippines attended the program, besides those from the host country. Bishop Emmanuel Kanon Rozario, chairman of the Office of Laity and Family of the Federation of Asian Bishops’ Conferences (FABC), spent three days interacting with the young participants. The week-long program featured workshops, cultural exchanges, and faith-sharing sessions. Participants also learned about the history of the Korean Church and visited major pilgrimage sites associated with martyrs in the dioceses of Daejeon and Suwon.

Father Park Jin-hong, director of the Daejeon diocesan youth centre, expressed hope that the young people “while reflecting on the martyrdom spirituality of the Korean Church, will discover and share the unique spirituality of their own churches.” Park said the WE Connect initiative demonstrates the potential for building a “network of spirituality” among Asian youth. The event, he said, was “a small preparation for the 2027 Seoul World Youth Day (WYD),” which South Korea will host. The global Catholic youth gathering, founded by Pope John Paul II in 1985, draws tens of thousands of participants from around the world. Pope Leo XIV is expected to attend the 2027 celebration.

Cardinal Czerny brings message of hope to Rohingya in Bangladesh

Cardinal Michael Czerny, SJ, prefect of the Dicastery for Promoting Integral Human Development, concluded a five-day pastoral visit with migrants and displaced Catholics under the theme “Raising Hope to Foster a Culture of Care.” From Nov. 1–5, Czerny met with internally displaced Catholics near Dhaka and visited Rohingya in Cox’s Bazar, highlighting urgent issues of migration, poverty, and social justice.

Bangladesh hosts two vulnerable communities: approximately 50,000 internally displaced Catholics in Dhaka and Narayanganj, and nearly 1.1 million Rohingya refugees and migrants in Cox’s Bazar — considered the largest refugee camp in the world. The visit sought to affirm the Church’s solidarity with these groups and encourage collaboration among Church leaders, government agencies, and humanitarian organizations.

On Nov. 2, Czerny celebrated Mass with more than 600 Catholics in Modonpur, Narayanganj, an industrial area where many migrants from rural Bangladesh live in precarious conditions. Many have fled their ancestral villages seeking better livelihoods, often working in factories under difficult circumstances. “You are poor, but you gather to worship God,” Czerny told the faithful. “As you pray, God will answer your prayers. You will be blessed.”

For Sujon Das, 28, a machine operator originally from Thakurgaon, the encounter was deeply moving. “Cardinal Czerny admired us,” Das told CNA. “I had night duty on Nov. 3, but after work I joined the Mass. Normally we cannot attend Sunday Mass because we only get Fridays off — and sometimes we work even then.” Das recalled a painful memory: “On Aug. 5, 2024, during political unrest, miscreants set fire to our church. Still, we keep our faith.” The violence occurred during widespread unrest following the resignation of Prime Minister Sheikh Hasina, which resulted in attacks on religious minorities across Bangladesh.

During his homily, Czerny praised those who serve migrants and refugees: “Communities that welcome migrants can be a living witness to hope — a promise of a present and future where the dignity of all as children of God is recognized.”

Pope Leo XIV may visit Sri Lanka, Vatican diplomat says

A top Vatican diplomat has raised the possibility of a papal visit to Sri Lanka as the two nations marked 50 years of diplomatic relations this month, a milestone reached as the island nation emerges from years of political turmoil and economic crisis.

Archbishop Paul Richard Gallagher, the Vatican’s secretary for relations with states and international organizations, visited Sri Lanka Nov. 3–8 to commemorate the diplomatic ties established Sept. 6, 1975. During meetings with President Anura Kumara Dissanayake and other key officials, Gallagher said Pope Leo XIV may consider visiting the country in recognition of its progress toward peace and stability.

The visit came at a pivotal moment for Sri Lanka, which is rebuilding after a devastating civil war that ended in 2009 and a severe economic collapse in 2022 that forced the president’s resignation. The country also saw Easter Sunday terrorist attacks in 2019 that killed 269 people at Catholic churches and hotels.

On Nov. 4, Gallagher met Dissanayake at the Presidential Secretariat. During the meeting, the president briefed the archbishop on the country’s progress under his administration, according to the President’s Media Division.

Dissanayake thanked the archbishop for his visit, calling it “a blessing for Sri Lanka.” The president lauded the Vatican’s contributions to Sri Lanka’s education sector and its humanitarian assistance following the 2004 Indian Ocean tsunami.

Gallagher responded that Pope Leo XIV is impressed with Sri Lanka’s progress in promoting peace and unity among religious and ethnic groups. He added that the pope may consider visiting Sri Lanka in the future, given the Vatican’s ties with the country and its progress on many fronts.

Philippine Church seeks new body for drug war truth, reconciliation

The Catholic Bishops’ Conference of the Philippines has urged President Ferdinand Marcos Jr. to establish a national body to investigate the thousands of killings committed during former President Rodrigo Duterte’s bloody war on drugs and to promote national reconciliation. Conference president Cardinal Pablo Virgilio David, in a Nov. 7 letter, asked Marcos to create a “National Truth and Reconciliation Commission.” Such a commission, he said, will “restore dignity to victims’ families who continue to seek justice and closure,” the conference’s news service reported.

The proposed commission, he said, “would not seek vengeance but truth, accountability, and compassion,” and would help the nation “move forward with honesty and moral clarity.” It could also provide victims and witnesses with a safe space, review unresolved cases, and recommend reparations, support, and institutional reforms to prevent future abuses.

“Truth-telling is not an act of reopening wounds — it is the only path by which wounds can finally heal,” David wrote. “Silence breeds resentment and fear; truth restores dignity, trust, and moral coherence to our democracy.”

Human rights groups estimate some 12,000-30,000 extrajudicial killings were carried out by police and vigilantes during Duterte’s anti-drug campaign (2016–2022). Most victims were poor urban residents accused of drug-related crimes.

Duterte was arrested by Interpol on March 11 and transferred to the International Criminal Court (ICC) in The Hague, where he faces crimes against humanity charges related to the drug war and his alleged leadership of the “Davao Death Squad” during his tenure as mayor. His lawyers and supporters have dismissed the arrest as politically motivated.

David said creating the commission would send “a powerful message that the country chooses courage over fear, accountability over impunity, and reconciliation over silence.” “It would reaffirm a principle that lies at the heart of our democracy and faith traditions — that every human life has dignity and worth,” he added.

The prelate heads the Diocese of Kalookan, which is described as “ground zero” of the drug war killings. He said he continues to meet widowed mothers and orphaned children traumatized by the violence. Many families, he noted, have lost not only loved ones but also trust in public institutions, their sense of safety, and their livelihoods. “They deserve closure. Our institutions deserve restoration. Our nation needs healing,” David stressed.

MORENA Party representative withdraws bill that restricted freedom of expression for clergy

Mexican legislator Arturo Ávila announced November 10, that he was withdrawing a controversial bill that sought to impose new restrictions on priests, pastors, and other religious leaders online. The decision followed an extensive consultation with representatives from across Mexico’s diverse faith communities, including Islamic, Jewish, Mormon, and Christian organizations, as well as the Catholic hierarchy. Ávila framed the withdrawal as a step toward “building, together with all stakeholders, a responsible and consensual regulatory framework” that addresses the challenges posed by digital communication while safeguarding religious liberty. The law in question aimed to add a third paragraph to Article 16 of the Law on Religious Associations and Public Worship, which historically barred religious institutions from owning or operating traditional media outlets such as radio and television. Ávila’s proposal would have extended these restrictions to the internet, effectively subjecting sermons, social media accounts, live-streamed homilies, and other digital expressions of faith to government oversight through the newly created Agency for Digital Transformation and Telecommunications, in coordination with the Interior Ministry.

 The backlash was swift and wide-ranging. Critics warned that the bill risked turning Mexico into a nation where religious leaders could face penalties for expressing moral or social viewpoints online, echoing past eras in which ecclesiastical voices were heavily monitored and censored. Civil society organizations spearheaded signature campaigns against the measure, arguing that it threatened to chill public discourse and infringe upon the constitutional protections of freedom of religion and expression. During Monday’s consultations, representatives of various faith communities voiced shared concern over the proposal’s potential to impose a digital ceiling on spiritual speech. They emphasized that modern religious ministry increasingly relies on online platforms to reach communities, particularly in a country where internet access allows clergy to serve remote or marginalized populations. Ávila acknowledged the validity of these concerns, noting that “the digital challenges of our times require careful, nuanced debate to strengthen the secular state while fully guaranteeing religious freedom.”

Observers see this episode as a bellwether for how Mexico will navigate the intersection of technology, governance, and faith. The initial bill reflected broader anxieties among lawmakers about regulating social media and curbing online hate speech, but its approach—singling out religious actors for special restrictions—was widely criticized as heavy-handed and constitutionally suspect. Legal analysts note that while the government may continue to explore mechanisms for moderating harmful content online, targeting religious expression specifically could provoke serious legal challenges and deepen tensions with faith communities.

For now, the immediate threat to online religious speech in Mexico has been averted, yet the debate remains far from over. Ávila’s withdrawal demonstrates the power of civic engagement and the importance of dialogue with affected stakeholders, but it also highlights the delicate balance between regulation, freedom of expression, and the protection of religious practice in the digital era.

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