With the “further escalation of tension in Ukraine,” the president of the Polish bishops’ conference asked Polish Catholics to continue praying for peace, but also to be prepared to welcome Ukrainian refugees.
An archbishop in Lviv, Ukraine, made a similar statement, saying people displaced from their homes already were arriving in the western part of the country, and a representative of Catholic Relief Services said the U.S. Catholic international aid organization was prepared to help.
Archbishop Stanislaw Gadecki of Poznan, president of the Polish bishops’ conference, appealed “to my countrymen for open and hospitable hearts for refugees from Ukraine who will seek refuge from war in Poland.”
He made his appeal in a statement posted Feb. 21 on the bishops’ website after news that Russian-allied separatists in Eastern Ukraine had increased artillery and mortar attacks and, Feb. 17, had hit a kindergarten in Stanytsia Luhanska, when children were in the building; according to reports, none of the children were injured, but three staff members were.
Archbishop Gadecki’s statement was posted before Russian President Vladimir Putin formally recognized the independence of separatists’ self-proclaimed Donetsk People’s Republic and the Luhansk People’s Republic, a move the U.S. government said was against international law.
Encouraging Poles to continue praying for peace, the archbishop told them: “Everyone has the right to live in peace and security. Everyone has the right to seek for themselves and their loved ones conditions that will ensure a safe life.”
Even before the threat of war became so real, the archbishop said, Poland “opened its doors to newcomers from Ukraine, who live among us, work with us, pray in Polish churches and study in Polish schools.”
Archbishop Gadecki asked Polish Catholics to give generously to Caritas Poland and their local parish Caritas agencies to help refugees; the agencies, he said, are making plans to increase refugee support programs “in case of further escalation of tension and military action.”

A researcher with the Philos Project told journalists Feb 22  that Iran is using incremental strategies to squeeze non-Muslims out of the country and in nearby states such as Iraq and Syria, and that the plight of Christians in the Middle East is “truly misunderstood” by most in the West.
Senior Research Fellow Dr. Farhad Rezaei, an Iranian Kurd, is a Christian convert who fled Iran and now teaches at York University in Canada. The Philos Project is a nonprofit group that educates about and advocates for Christians in the Near East.
Rezaei said during a Feb. 22 briefing that the narrative that only jihadists have contributed to the persecution of Christians in the Middle East is “too simplistic,” and ignores the influence of Iran-backed militias in countries like Iraq.
A native Iranian, Rezaei noted that since the country’s 1979 revolution, Islamic leaders in Iran have described adherents to minority religions such as Christianity and Judaism as “pollution,” and have taken steps to shrink the size of the Christian and Jewish communities by pushing them out of the country.

The Holy See press office said on Feb. 23 that during the three-day meeting the seven cardinals heard and commented on report by the theologian Sister Linda Pocher, F.M.A., on “the role of women and the ‘Marian principle’ in the Church.”
Pocher, a member of the Salesian Sisters of Don Bosco, is an adjunct professor at the Pontifical Faculty of Educational Sciences “Auxilium” in Rome.
Pope Francis spoke of the “Marian principle,” which theologians often contrast with the “Petrine principle,” in a homily at St. Peter’s Basilica in 2019.
He said: “Mary is our Mother. She is the Mother of our people. She is the Mother of us all. She is the Mother of the Church, but she is also the image of the Church. And she is the Mother of our hearts, of our souls.”
“There is a Holy Father who says that what can be said of Mary, can also be said in its own way of the Church and in its own way of our souls. Because the Church is feminine and our soul has this ability to receive grace from God, and in a certain sense, the Fathers saw the Church as a woman. We cannot think of the Church without this Marian principle.”

On Feb 18, the Catholic Church in Poland shared a photo commemorating the 81th anniversary of St Maximilian Kolbe’s arrest by the Nazis. The image, the last one taken of the saint before his final arrest, was notable for what it didn’t show… Kolbe’s signature long beard.
By the time the photo was taken, Kolbe had already been arrested by the Nazis once, but was clearly resolved to continue his nationwide evangelization efforts. The monastery he had established at Niepokalanów, 25 miles west of Warsaw, had become a major Catholic publishing centre. The beard with which Kolbe is often pictured is notable for several reasons, one of which was the fact that not many of his Franciscan counterparts in Poland sported them. He shaved his signature beard in order to blend in with his fellow Franciscans, and with society at large.
The second reason is that Kolbe’s beard is the only first-class relic that exists of him. The rest of his body was incinerated in the ovens of Auschwitz after he was murdered by the Nazis in 1941.
Father James McCurry, a Conventual Francis-can and minister provincial of the Our Lady of the Angels Province, gave a homily in 2016 co-mmemorating the 75th anniversary of Kolbe’s martyrdom in which he mentioned the saint’s beard.
McCurry, author of the book “Maximilian Kolbe: Martyr of Charity,” said that Kolbe chose to keep the beard upon his return from six years of missionary work in Japan. In those days, it was customary for missionaries to grow long beards, and Kolbe wanted to keep it as a reminder of his missionary days, and as a reminder to always be a “missionary” of the Gospel. McCurry said Kolbe’s beard made him unusual among his Conventual Franciscan counterparts, who generally did not wear them. Kolbe’s fame was spreading among Poland thanks to his publishing work, and his unique beard helped him to stand out all the more.
It was for this reason that Kolbe eventually, after the 1939 Nazi invasion of Poland, made the decision to shave it, McCurry said, so as not to stand out. Kolbe’s founding of the Militia Immaculata (MI), an evangelization movement identifying with Mary, put him high on Nazi watchlists.

The requirement that most priests in the Latin rite of the Catholic Church be celibate has theological and spiritual foundations and not only practical motivations, said speakers at an international conference on priesthood.
Jesus’ chastity, poverty and obedience were not “incidental or simply functional,” but expressed his total union with God and dedication to the salvation of humanity, Jesuit Father Gianfranco Ghirlanda, a well-known canon lawyer, said Feb. 19 at the Vatican conference.
The church has never claimed that celibacy is “intrinsic” to the priesthood, he said, and, in fact, the Eastern Catholic churches have maintained the discipline of having both celibate and married clergy, and the Latin church has welcomed married priests coming from other denominations.

Speaking anonymously during an online discussion, a Christian cleric in Hong Kong said he thinks it is likely that greater repression by the Chinese government of religious freedom in Hong Kong, particularly the freedom of religious schools, is about to occur.
The cleric, identified only as Reverend L, told the Hudson Institute’s Nina Shea on Feb. 10 that the Chinese Communist Party appears to be using ideological tactics, such as education, to chip away at the freedom of religion in Hong Kong, which came under Chinese control in 1997.
“In terms of restricting the rights of religious freedom, the CCP is doing it step-by-step,” Reverend L said, noting that China has in recent years imposed serious restrictions on the rights of assembly, press, and speech in Hong Kong. “Freedom of religion is the only remaining freedom in Hong Kong at this moment,” he said.
Hong Kong is a special administrative region of China, whose citizens have historically enjoyed freedom of religion, “comparable to any country in the free world,” Reverend L said. In contrast, on the Chinese mainland, religious believers of all stripes are routinely restricted, surveilled, and oppressed by the communist government.
However, Reverend L says that religious freedom has been particularly eroded in Hong Kong since 2019, thanks to the CCP’s efforts to control the populace through an “ideological war.”
Reverend L pointed to a Reuters report from late December documenting an October meeting at which Chinese bishops and religious leaders briefed senior Hong Kong Catholic clergymen on President Xi Jinping’s vision of religion with “Chinese characteristics.”
Reverend L opined that the meeting sounded like a “brainwashing session” to attempt to make the faith more Chinese, and thus more expedient for the CCP.
At the end of January 2022, the Chinese-language newspaper Ta Kung Pao, which Reverend L described as a CCP propaganda publication, published four articles about Catholicism in Hong Kong, one of them about Hong Kong archbishop emeritus Cardinal Joseph Zen.
Zen, 90, has been a strong advocate of the Hong Kong pro-democracy movement for years, and is a sharp critic of the 2018 Vatican-China deal on the appointment of bishops.

“To help the economy of the Holy See to meet its needs, taking care that economic activity does not distract or detract from the credibility of the Holy See’s mission of fostering unity in charity and the evangelising mission of the Church, which is what matters.”
In this interview with Vatican Media, Guerrero offers some data on the new budget of the Holy See, which has increased significantly this year due to the inclusion of new entities. Cost containment continues (further reduced by €4 million). The budgeted deficit is lower than that of last year, and the Prefect hopes to soon be able to provide data on the income and expenditure of Peter’s Pence as well, anticipating that this year too contribution of the faithful has decreased.
We are well aware that we have made major mistakes in financial management, which have undermined the credibility of the Holy See. We seek to learn from them and we believe we have remedied them so that they do not happen again. In recent years, encouraged by the Holy Father, we have taken important steps in the right direction in economic management: greater professionalisation, more teamwork, more transparency and less secrecy, establishment of oversight procedures, greater recognition of our weaknesses and attempting to remedy them… Important changes have been made with the publication of certain laws. But slowly, the culture is changing. We are working in the right direction.

Over the past week, two leading European Cardinals, both of whom enjoy broad favour with Pope Francis, have made public statements calling for a change in the Catholic Church’s current position on the issues of homo-sexuality and priestly celibacy.
In an interview published in Germany’s Catholic News Agency (KNA) earlier this week, Jesuit Cardinal Jean Claude Hollerich, Archbishop of Luxembourg, voiced his belief that the Church’s position viewing homosexual relationships is wrong.
“I believe that the sociological-scientific foundation of this teaching is no longer correct,” he said, saying the time has come to revise this position, and suggesting that Pope Francis’s own rhetoric on homosexuality could open the door for this change to take place.
Since the beginning of his pontificate, Pope Francis, who has also voiced concern over homosexuality in the priesthood, has taken a softer approach to the issue and has urged the Church to be more welcoming to homosexual individuals and to families with homosexual members.
In 2013, he signalled a new approach to the issue with his famous declaration that if a person “is gay and is searching for the Lord and has good will … Who am I to judge?”
In 2018, he said that the Church has to find a way to help the parents of gays and lesbians so that they “stand by” their children, telling parents with LGBT children, “Do not condemn. Dialogue. Understand.”

The German “Synodal Way” is moving forward boldly following a decisive meeting in Frankfurt at the start of February. But one important question remains unanswered: how does the initiative fit in with the two-year global synodal process launched by Pope Francis leading up to the 2023 Synod on Synodality?
Bishop Georg Bätzing, chairman of the German bishops’ conference, went some way to answering that question at the end of the three-day meeting of the Synodal Assembly, the supreme decision-making body of the Synodal Way.
“It was received with great approval and joy in the Synodal Assembly that we will establish a mixed discussion group between those responsible in the Roman Synod Secretariat and the presidium of the Synodal Way in our country,” he said on Feb. 5.
Bätzing made it known that he had a meeting in Luxembourg with Cardinal Jean-Claude Hollerich and Cardinal Mario Grech. Both men have critical roles in the worldwide synodal process. Pope Francis chose Hollerich, the archbishop of Luxembourg, to serve as relator general of the Synod on Synodality. The pope selected Grech, from Malta, as secretary general of the Synod of Bishops.
According to a source familiar with the work of the General Secretariat of the Synod of the Bishops, Grech’s presence at the gathering was “part of a series of meetings that the General Secretariat of the Synod intends to hold with the particular Churches,” with the will to “accompany them in the synodal process.”
In this regard, Grech also gave a speech at the last general assembly of the Italian bishops in November 2021. So, the Maltese cardinal is talking to multiple national bishops’ conferences about the global synodal process.
The idea of establishing a working group is part of a mediation effort that also aims to avert a possible schism of the Church in Germany. In June 2019, Pope Francis sent a 19-page letter to German Catholics high-lighting a “growing erosion and deterioration of faith” in the country. He urged Church members to resist the temptation to reorganize structures in the face of difficulties and engage instead in evangelization.
At the Synodal Assembly meeting on Feb. 3-5, participants voted in favour of draft texts calling for the abolition of priestly celibacy in the Latin Church, the ordination of women deacons and priests, same-sex blessings, and changes to Catholic teaching on homosexuality.

The Synodal Path of the Catholic Church in Germany wants laypeople to be able to participate in choosing bishops and wants the church to have women deacons. The third Synodal Assembly to bring about reforms to the Catholic Church ended Feb. 5 with the first concrete decisions of the process. Most German bishops signalled they are prepared to support far-reaching change in the Catholic Church.
For three days, nearly 230 delegates — lay and clerical — discussed reforms based on texts that had been drawn up in four working forums and reflecting theological arguments they hope to present to Rome in 2023, at the end of the Synodal Path process.
This third of five planned synodal assemblies marked the first time that the highest body of the Synodal Path adopted some fundamental texts in a second reading. The texts received approval of more than two-thirds of all delegates, in addition to the approval of more than two-thirds of the bishops. But two years after the Synodal Path process started, the Vatican has yet to give a clear signal of support. Limburg Bishop Georg Bätzing, president of the German bishops’ conference, announced that he met with Pope Francis in January and that he is in dialogue with Cardinal Mario Grech, secretary-general of the Synod of Bishops. Bätzing said a discussion group between the synod secretariat and the executive committee of the Synodal Path in Germany will be established.
The pope’s representative to Germany, Archbishop Nikola Eterovic, greeted the assembly and reminded delegates Pope Francis “is the point of reference and the centre of unity for more than 1.3 billion Catholics worldwide, 22.6 million of whom live in Germany.” He said the pope often speaks of synodality, but warns against “parliamentarism, formalism, intellectualism and clericalism.”