A “moment of joy,” reaffirming the need for our “personal” commitment. This is how Card. Pietro Parolin, Secretary of State, described to Vatican Media the Eucharistic celebration he presided over Monday afternoon, 27 May, in Rome’s Marian Basilica of Santa Maria Maggiore on the occasion of the 61st Africa Day.
In his homily, Card. Parolin cited the words about Africa from Benedict XVI and, before him, St.John Paul II in the post-synodal Apostolic Exhortation Ecclesia in Africa in 1995, highlighting the continent’s challenges, difficulties, and “contrasts” but also its aspects of hope.
“This celebration has a personal aspect for me because I feel close to Africa,” the Cardinal told to Vatican Media on the sidelines of the celebration, recalling, “I have been able to visit several countries over the years and have had contact with both the Church and governments and authorities.” “For me,” he shared, “it is a moment of joy to be here and share in the joy and prayer.”
“I believe,” added the Secretary of State, “that Africa must succeed on its own; it has the strength, it has the resources, it has wealth of all kinds, but it also needs sincere friends from the international community who work for the people, for peace, for reconciliation, and for development.” International community support, Card. Parolin emphasized, is necessary because the continent “finds itself in very difficult situations” amid many “very violent conflicts that cause much suffering to many people.” “Just think of the East of Congo,” he said.
While the Cardinal expressed his conviction “that there is a possibility to emerge,” he recognized that “the principle is always the same: the people and their well-being must be put first.” “If material interests are prioritized, then certainly people are sacrificed, and there is no chance for peace,” he said. “However, if there is justice, if there is access for everyone to even material wealth-and this is the task of both local authorities and the inter-national community,” he added, “then things can improve.”
From its part, Card. Parolin reassured, “The Holy See helps at the level of the African Church because we are one family, and also through the Nunciatures and through the direct interest that the Pope shows towards Africa.” “Where we can,” he insisted, “we try to lend a hand.”

When Saint Francis made his renowned journey to Egypt in 1219, he was wearing the humble tunic which went on to become characteristic of his followers. Now, 800 years later, that tunic – or part of it – has made a return to the country. A piece of the garment – which counts as a second-class relic of the saint – arrived in Cairo on the 23rd May. It then made its way to Alexandria, and will also visit Minya, Assiut, Qena and Luxor before returning to Italy on the 2nd June.
The relic belongs to Francis-can friars from the Italian region of Tuscany, who are bringing it to various countries in celebration of the 800th anniversary of St. Francis’ stigmata.
Speaking to Vatican News, Anthony Amen, a youth representative for the Egyptian Francis-cans, said that the event aimed to “bring back the spirituality of Saint Francis.” He added that he hoped the encounter with the relics would inspire the Church in Egypt to “follow in St Francis’ steps.”
St.Francis’ visit to Egypt is now best remembered for his encounter with Sultan al-Kamel, who was at the time the ruler of Egypt. In the midst of the Crusades, the saint travelled behind enemy lines to meet with the Muslim leader, and remained with him for several days.
Amen said that the visit of the relic was “always a reminder for us to take the initiative to sustain dialogue between us and the other.” He said that relations between Christians and Muslims in Egypt had taken a “huge step forward” in the past ten years, during the leadership of President al-Sisi. And, he said, much progress had also been made just in the past couple of years precisely because of the 800th anniversary of Francis’ encounter with the Sultan.

The Director of the Holy See Press Office, Matteo Bruni, has issued a clarification on May 28 regarding alleged statements made by Pope Francis during a private meeting with the Italian episcopate. The clarification comes in response to reports claiming that the Pope made a definitive «no» to homosexuals in seminaries and used derogatory language in the process.
“Pope Francis is aware of the recent articles regarding a closed-door conversation with the bishops of the CEI [Italian Bishops’ Conference]. As he has stated on many occasions, ‘There is room for everyone in the Church, for everyone! No one is useless; no one is superfluous; there is room for everyone. Just as we are, everyone.’ The Pope never intended to offend or express himself in homophobic terms, and he apologizes to those who felt offended by the use of a term, as reported by others.”

Speaking to the Primates of the Anglican Communion, Pope Francis says that even the very earliest Christians had their disagreements. On 2 May, participants, including the Archbishop of Canterbury, Justin Welby, met with Pope Francis in the Vatican.
Pope Francis began his address by thanking Archbishop Welby for his presence, noting that he “began his service as Archbishop of Canterbury around the same time that I began mine as Bishop of Rome.” “Since then,” the Pope added, “we have had many occasions to meet, to pray together and to testify to our faith in the Lord. Dear brother Justin, thank you for this fraternal cooperation on behalf of the Gospel!” He stressed in particular the pair’s joint trip to Sudan in 2023, which, he said, was “really beautiful.”
Pope Francis went on to thank the gathered bishops for having chosen Rome, the “City of the Apostles Peter and Paul”, as the location for their meeting this year. “I realise”, the Pope said, “that the role of the Bishop of Rome is still a controversial and divisive issue among Christians.” He quoted Pope Gregory the Great’s definition of the Bishop of Rome as servus servorum Dei, or ‘servant of the servants of God’, suggesting that it accurately captures the reality that the Pope’s authority can never be detached from his service to the Christian community. “For this reason,” Pope Francis stressed, “it is necessary to engage in ‘a patient and fraternal dialogue on this subject, a dialogue which, leaving useless controversies behind’, strives to understand how the Petrine ministry can develop as a service of love for all.” Thankfully, the Pope noted, “positive results have been achieved in the various ecumenical dialogues on the question of primacy as a ‘gift to be shared’.”

On May 7, Australia’s Catho-lic bishops officially approved a liturgy used in a remote Western Australian diocese that incor-porates elements of Abori-ginal language and culture. The liturgy has been celebrated for over 50 years in the Diocese of Broome, where some 13,000 Catholics live in nine parishes across an area about the size of Texas, with a total population of just over 50,000. The Mass of the Land of the Holy Spirit – in Latin, “Missa Terra Spiritus Sancti” – now awaits the Vatican’s official recognition after the Australian Catholic Bishops’ Conference passed the motion at its plenary meeting in Sydney on May 7.
Bishop Administrator Michael Morrissey of Broome said the decision was a milestone. “After a lengthy period of engagement, it’s a significant acknowledgment by the Australian bishops.” Two Indigenous elders, Maureen Yanawana and Madeleine Jadai, presented the Mass to the bishops and shared its impact on their community. “Singing at the top of our voices brings us peace,” Yanawana shared during the presentation at the bishops’ meeting in Sydney’s Mary Mac-Killop Place, highlighting the spiritual enrichment it brings.

“What dangers does arti-ficial intelligence (AI) present for the safety of children in digital environments?” was the topic addressed by a conference organized by the S.O.S Il Tele-fono Azzurro Foundation and the Italian Embassy at the Holy See as part of the National Day against Pedophilia and Child Pornography, which is observed in Italy every May 5.
According to its website, Il Telefono Azzuro (“The Blue Telephone”) “offers a hotline service, managed by 114 Children’s Emergency, through which it is possible to report illicit or potentially harmful content for children and adolescents.”
Disturbing statistics were reported at the event: In 2023 there were more than 275,000 child pornography websites on the internet with approximately 11,000 photos generated by AI in just one month.
However, these figures could be even higher, Vatican News noted, given that this new phenomenon “is difficult to quantify concretely.”

The Archbishop of Canter-bury, Justin Welby, has joined other illustrious leaders, ethicists, and university professors in signing the ”Rome Call” for the ethical development of artificial intelligence. Archbishop Welby, leader of the Anglican Communion, endorsed the initiative on 30 April at a ceremony in Rome at the headquarters of the Pontifical Academy for Life, according to a note from the Academy and its Renaissance Foundation. The Call for AI Ethics is a document that “aims to foster a shared sense of responsibility for human dignity amid rapid technological advancements.”
“I am delighted to support the Rome AI Call, which emphasises the dignity of every human being amid technological change,” Archbishop Welby said when signing the document on behalf of the Church of England. “While we can’t predict the future, we do know that there will continue to be rapid developments in science and technology and we need to be prepared,” he noted. While recognizing the enormous potential AI can offer “in improving human capability,” he emphasised that we must also strive “to protect, preserve and cherish the dignity of the human person.” The enormous advances made in AI, therefore, “cannot be the sole property of its developers, or any single part of the human race,” but benefit all in serving the common good, safe-guarding climate, and aiming at sustainable development.
“So much of how we under-stand Artificial Intelligence,” Archbishop Welby concluded, “comes down to how we under-stand the nature of being human” and our working together “to ensure that the dignity of every human being, created by God, not for profit or productivity, is central to all we do.”

Pope Francis received an official request from the superior general of the Discalced Carmelites, Fr Miguel Márquez Calle, on April 18 in a private audience at the Vatican to recognise the theological legacy of the saint who was martyred in Auschwitz. If accepted, Stein, also known by her religious name St Teresa Benedicta of the Cross, could become the fifth woman to be declared a doctor of the Church, a title that recognises a substantial contribution to the Church’s theology and moral life.
With the petition, the Vatican Dicastery for the Causes of Saints can officially begin the required process to grant Stein the title. The Carmelites first launched an inter-national commission to gather the necessary documentation required by the Vatican in 2022, a year that marked both the 100th anniversary of Stein’s baptism and the 80th anniversary of her martyrdom. A title that was proposed for her at the time was “doctor veritatis” because of her relentless intellectual pursuit of truth, which after her conversion she recognised in the person of Jesus Christ.

Pope Francis published a letter addressed to all parish priests in the world with his advice for building a missionary Church in which all the baptized share in the mission of proclaiming the Gospel.
“Parish communities increasingly need to become places from which the baptized set out as missionary disciples and to which they return, full of joy, in order to share the wonders worked by the Lord through their witness,” Pope Francis wrote in the letter published on May 2.
The pope presented the letter to 300 priests participating in the Synod on Synodality’s “World Meeting of Parish Priests” during an audience at the Vatican, saying that their meeting is “an opportunity to remember in my prayers all of the parish priests in the world to whom I address these words with great affection.” “Before all else, I would like to express my gratitude and appreciation for the generous work that you do each day, sowing seeds of the Gospel in every kind of soil,” Pope Francis wrote. “It is so obvious as to sound almost banal, but that does not make it less true: the Church could not go on without your dedication and your pastoral service,” he added.
In the letter, Pope Francis offered three suggestions to parish priests for building “a synodal and missionary Church.” The first is for priests to live out their “specific ministerial charism in ever greater service to the varied gifts that the Spirit sows in the people of God.” He said that by nurturing the many and varied charismatic gifts of the laity, priests will “feel less alone in the demanding task of evangelization” and “will experience the joy of being true fathers, who do not dominate others but rather bring out in them, men and women alike, great and precious possibilities.”

In a message entitled “Christians and Buddhists: Working together for Peace through Recon-ciliation and Resilience” released on 6 May, Cardinal Ayuso, the Prefect of the Dicastery for Interreligious Dialogue, reflected on how the teachings of both traditions highlight the need for collaborative efforts in healing the wounds of humanity and the earth.
Quoting Pope St. Paul VI’s timeless plea, “Never again war, never again war,” the Cardinal said it serves as an urgent reminder of how “the continuing escalation of conflicts worldwide calls for renewed attention to the critical issue of peace and deeper reflection on our role in overcoming the obstacles standing in the way of its growth.”
Noting that pursuing peace demands “vigorous efforts” on the part of all, Cardinal Ayuso pointed to the need “to strengthen our commitment to work for recon-ciliation and resilience.” The Cardinal remarked on how the quest for lasting peace requires acknowledging that true recon-ciliation cannot occur without addressing the underlying causes of conflicts and he emphasized the importance of equity and justice in political, economic, and cultural spheres.