Bishop Wilfred Chikpa Anag-be of the Diocese of Makurdi in Nigeria has called for action to address escalating insecurity in Nigeria’s Benue State, which has led to the closure of over 15 parishes in his diocese.
In an interview with ACI Africa, CNA’s news partner in Africa, during the seventh Inter-national Theological Conference organized by the Institute of Consecrated Life in Africa, Anagbe urged the Nigerian government to prioritize security to restore hope and enable dis-placed persons to return to their ancestral homes. “Benue state is like the epicentre of what is ha-ppening. In my Diocese of Ma-kurdi, I have lost about 14 to 15 parishes now,” the bishop said. “When I mean parishes, some parishes have about 20 ‘outsta-tions,’ some have about 15. It covers almost 20-25 kilometres. So, the demography of the state and the diocese is shrinking.”
Anagbe clarified that the closure of parishes owing to inse-curity is also being witnessed in the Otukpo Diocese as well as in the Katsina-Ala Diocese. Both are located in embattled areas of Nigeria. The bishop expressed concern about the constant re-ports of killings and kidnappings in the country, emphasizing the role of the Nigerian government to protect lives and property.
“Every day we must hear about killings and kidnappings. And it is not for the people to defend themselves because the protection of lives and properties is in the hands of the govern-ment,” the Catholic leader explained. He said authorities in Nigeria should “do the needful thing,” adding: “We have been plunged into untold hardship. It is not just Makurdi but the whole of this country. As you travel from any part of this country … until you arrive, you are not safe.”

The Vatican’s top diplomat has said that a controversial deal with China on the appointment of bishops will continue “regard-less of reactions that may come from America” during the new Trump administration.
Italian Cardinal Pietro Paro-lin, the Vatican’s Secretary of State, spoke to reporters on the sidelines of an event at Rome’s Jesuit-run Gregorian University on artificial intelligence and international humanitarian law.
Asked about tensions that arose between the White House and the Vatican over China du-ring the previous Trump admi-nistration, which included then-Secretary of State Mike Pompeo warning that the Vatican risked “losing its moral authority” for its approach to Beijing, Cardinal Parolin indicated there would be no change of course.
“We’ve gone forward with China regardless,” Cardinal Pa-rolin said. “We renewed the accord for another four years,” he said, referring to the most recent renewal in October. “The dialogue [with China] continues, in small steps but it continues,” he said. “I confirm this approach, regardless of reactions that may come from America.”
Veteran Italian political analyst Massimo Franco called Cardinal Parolin’s comments “a preventive move in view of an attack the [Trump] administration against the strategy of détente between Pope Francis and the regime of Xi Jinping”. In a piece for Corriere della Sera, Italy’s newspaper of record, Franco suggested that Pope Francis and his allies may be concerned with the support for Trump and his hard line on China among con-servative Catholics in America and elsewhere.

The U.S. bishops are taking a wait-and-see approach to what President-elect Donald Trump does with his campaign promise to carry out mass deportation of immigrants who are in the country illegally. But the bishops say they are prepared to speak out forcefully if Trump does advance the controversial proposal in a way that undermines human dignity.
That was the message delivered by leadership of the United States Conference of Catholic Bishops (USCCB) on the first public day of their fall assembly, held in Baltimore on Nov. 12, one week after Election Day. ”We are waiting to see just what exactly takes shape,” said Bishop Mark Seitz, head of the USCCB migration committee, who spoke to members of the media alongside USCCB president Archbishop Timothy Broglio and Bishop Michael Burbidge, chairman of the USCCB’s pro-life committee. If the Trump administration moves forward in a way that violates basic human rights, Seitz said the bishops are prepared to “raise our voice loudly.”
Seitz, the bishop of the Diocese of El Paso, has pushed back against the Texas state government’s attempt to restrict Catholic ministry to migrants in his diocese. He said that the bishops were “concerned” about Trump’s immigration rhetoric on the campaign trail but that they “don’t want to get ahead” of the administration before it announces its concrete plans.
“We know that very often the reality is different from the rhetoric,” he said. “We’ll watch and respond as needed.”

With financing the major focus at the United Nations climate change conference, Cardinal Pietro Parolin delivered directly to world leaders Pope Francis’ appeal that weal-thy nations use the upcoming 2025 Jubilee Year to forgive debts “as a matter of justice.”
Parolin, Vatican secretary of state, made the comments on behalf of the pope Nov. 13 during the second and final day of the World Leaders Climate Action Summit at the COP29 climate conference. Head of the nine-person Holy See delegation, Parolin emphasized that increasing financial assistance for developing nations to combat the effects of climate change is a crucial priority for the pope.
A central focus at COP29 is establishing a new target for climate financing from deve-loped nations to developing ones to replace the $100 billion annual goal set 15 years ago and reached in 2022. As much as $500 billion to $1 trillion annually could be required to fully fund climate actions at scale, according to a review by the World Resources Institute. Developing nations alongside climate activists have called for financing to come in the form of grants, rather than loans that further deepen debts.
“Efforts should be made, in particular, to find solutions that do not further undermine the development and adaptive capacity of many countries that are already burdened with crippling economic debt,” Parolin said. “Indeed, ecological debt and foreign debt are two sides of the same coin, mortgaging the future.”
Parolin then repeated a request Francis made in May ahead of the Catholic Church’s 2025 Jubilee Year “directed to the more affluent nations …that they acknowledge the gravity of so many of their past decisions and determine to forgive the debts of countries that will never be able to repay them. More than a question of generosity, this is a matter of justice.”

Christians are suffering increased vio-lence, discrimination and other human rights abuses around the world, according to a report unveiled Tuesday, 22nd October. Catholic charity Aid to the Church in Need (ACN) launched ”Persecuted and Forgotten? A Report on Christians oppressed for their Faith 2022-24″ at an event in the UK Parlia-ment, revealing that Christian persecution has significantly worsened in most countries surveyed. “Persecuted and Forgotten?” provides global and regional analysis, exa-mining the situation for Christians in 18 countries of key concern – from Nicaragua in Latin America to Burma (Myanmar) in the Far East – between summer 2022 and summer 2024. Countries where Christian persecution and oppression has increased include world powers such as China and India, as well as Nigeria, Africa’s most populous country. For the first time in the report’s 18-year history, Nicaragua is featured in res-ponse to extreme oppressive measures targeting Chri-stians, notably the mass de-tention and expulsion of clergy. The report features first-hand testimonies from survivors of anti-Christian attacks, in addition to details of incidents based on information obtained from ACN’s local contacts. Recu-rring themes in the report include the displacement of Christian communities following attacks by extremist groups and the forced marriage and con-version of Christian women and girls, as well as the kidnapping and intimidation of priests and the publication of derogatory content about Christianity in school textbooks.
Anti-Christian persecu-tion has been perpetrated by both state and non-state actors, such as terrorist organisations, other groups of religious extremists and criminal gangs.
The report states that militant Islam was responsible for the increased persecution in all six African countries reviewed, indicating that “the epicentre of militant Islamist violence has shifted from the Middle East to Africa”. It goes on to explain: “Mass migration of Christian communities, triggered by militant Islamist attacks, has destabilised and disenfranchised them, raising questions about the long-term survival of the Church in key regions.”

Pope Francis has decided to cut the salaries of the cardinals working at the Vatican again, a measure that will take effect Nov. 1. According to the Italian ANSA news agency, layman Maximino Caballero Ledo, the prefect of the Secretariat for the Economy, informed the cardinals of the Holy Father’s decision in a letter dated Oct. 18, almost a month after another letter from Pope Francis on the subject.
Specifically, the cut in salaries or stipends will be in two areas: the “secretarial bonus” and the “office compen-sation,” two methods that were part of the monthly allowances and that will no longer be paid.
Although the Vatican does not specify how much a cardinal working in the Vatican receives, ANSA indicated that it is approximately 5,500 euros a month (about $65,000 a year). With the current cut, that amount would decrease by about 500 euros ($540).

Father Marcelo Pérez, a priest of the Diocese of San Cristóbal de las Casas in the Mexican state of Chiapas, died on Oct. 20, killed by two men who shot him after he had celebrated Mass. His diocese now remembers him as a “tireless apostle of peace.”
According to information provided by the diocese through a statement shared on Oct. 21, Pérez was born on Jan. 17, 1974, in San Andrés Larráinzar in Chiapas state. From a young age he felt the call to the priesthood and entered the Our Lady of Guadalupe seminary in 1990 in the Archdiocese of Tuxtla Gutierrez. He was ordained a priest on April 6, 2002.
During his ministry, Pérez worked in various parishes. In his last two years, he served as pastor of Our Lady of Guadalupe Parish in San Cristóbal de las Casas.
According to the Diocese of San Cristóbal de las Casas: “His life was spent in search of justice and peace, especially in Simojovel, Pante-lho, and San Cristóbal de las Casas.”
The diocesan statement noted that this commitment earned him consequences. “All this service he performed led him to suffer a long period of threats, persecu-tion, harassment, slander, defa-mation, even an unfounded arrest warrant, which put his personal safety at risk, to the point of his life being taken.”
In its statement following his murder, the Diocese of San Cri-stóbal de las Casas said that “even knowing that his life was in danger, he lived a profound faith in God and a great love for the people that took him to the ultimate consequences, sealing today, with his blood, his commitment to give his life.”

A prominent Italian theolo-gian and archbishop has called Pope Francis’ new encyclical on the Sacred Heart “the key to his entire pontificate” and “the inspiring motive of [his] whole ministry and magisterium.”
Archbishop Bruno Forte of Chieti-Vasto presented Dilexit Nos (“He Loved Us”) at a press conference at the Vatican on Oct. 24. A prolific spiritual writer, Forte, who became a member of the Dicastery for the Doctrine of the Faith in June, called the encyclical “extremely timely” for its attention to “the centrality of God’s love in Jesus Christ” and to the “dramatic challenges of the present time.”
Pope Francis released Dilexit Nos on Thursday, calling for a renewed understanding of devotion to the Sacred Heart in the modern era and its many pressing challenges.
Forte said Pope Francis’ magisterium is “far from being … restricted to social issues, as it has sometimes been clumsily understood,” and his message “to the entire human family stems from a single spring, presented here in a more explicit, clear way: Christ the Lord, his love for humanity.”

Pope Francis released a new encycli-cal Dilexit Nos (“He Loved Us”) on 24 October, calling for a renewed understanding of devotion to the Sacred Heart in the modern era and its many pressing challenges.
In the document, the pope argues that the spirituality of the Sacred Heart offers a vital response to what he calls a “liquid society” dominated by technology and consumerism. Pope Francis writes: “Living as we do in an age of superficiality, rushing frenetically from one thing to another without really knowing why, and ending up as insatiable consumers and slaves to the mechanisms of a market unconcerned about the deeper meaning of our lives, all of us need to rediscover the importance of the heart.”
Subtitled “Letter on the Human and Divine Love of the Heart of Jesus Christ,” the document is the first papal encyclical dedicated entirely to the Sacred Heart since Pope Pius XII’s Haurietis Aquas in 1956. Throughout the document, Francis weaves together traditional elements of Sacred Heart devotion with contemporary concerns, presenting Christ’s heart as the principle unifying reality in a fragmented world.
The approximately 30,000-word encyclical draws extensively from Scripture and tradition, featuring insights from St. Thérèse of Lisieux, St. Francis de Sales, and St. Charles de Foucauld. Released as the Synod on Synodality is concluding its monthlong deliberations in Rome, the document emphasizes both personal spirituality and communal missionary commitment.
Francis develops his vision across five chapters, beginning with a philosophical and theological exploration of “the importance of the heart” before moving through reflections on Christ’s actions and words of love, the theological meaning of Sacred Heart devotion, its spiritual dynamics and social implications.

An unpublished document of Pope Emeritus Benedict XVI, titled “The Christian Image of Man,” reveals a profound reflection on the moral and social problems that contemporary humanity is facing. This text, written between Christmas and Epiphany of 2019-2020, addresses with special attention the crisis of identity, the family and human love, subjects that for the Pope Emeritus are essential in the quest for a more coherent future with the dignity of the human being. The publication was carried out by the “Veritas Amoris Project,” founded in 2019, with the objective of continuing the work of the John Paul II Institute for Studies on Marriage and the Family. Benedict XVI’s text appears in the third volume of the Italian Review of the project, a space that seeks to trace ways to the truth of love amid a world in constant transformation. One of the most salient points of the writing is the Pope Emeritus’ criticism of today’s ideological currents, such as gender ideology and the manipulation of life in laboratories.