Amid global discussions on the value of life and ethical dilemmas in modern medicine, Ukrainian nun Sister Giustina Holha Holubets has been recognized for her unwavering commitment to parents facing devastating prenatal diagnoses. On March 5, the president of the Pontifical Academy for Life, Archbishop Vincenzo Paglia, presented her with the “Guardian of Life” Award for her work in offering care and guidance to families who, in moments of despair, might consider abortion as their only option. Sister Giustina, a member of the Servants of Mary Immaculate, is not only a clinical psychologist at the Medical Genetics Centre in Lviv but also the founder and president of “Huella de Vida”, a pioneering perinatal hospice established in 2017. The organization, driven by its motto—”I cannot give days to your life, but I can give life to your days”—provides perinatal palliative care to families experiencing the heartbreak of severe and untreatable fetal conditions. During a press conference at the Pontifical Academy for Life’s General Assembly, which explored the theme “The End of the World? Crisis, Responsibilities, Hopes”, Sister Giustina spoke passionately about the urgent need to change societal attitudes toward prenatal loss. She pointed out that prenatal diagnoses often lead to pregnancy termination, which, in turn, skews medical statistics by reducing recorded cases of congenital conditions. Sister Giustina’s message was clear: even when medicine offers no solution, love remains. “In situations where ‘nothing more can be done,’ there is always something left to do: to love—to love until the very end.”

The Church in Mexico warned about the “manifestations of death that have been taking place in our country,” which, according to the bishops, “threaten human dignity, dehumanize our coexistence, and leave a deep wound in the con-science of our people.”
In a statement issued on March 5, the Mexican Bishops’ Conference specifically pointed out problems such as “the decri-minalization and promotion of abortion, the scourge of uncon-trolled violence, organized cri-me, and the scourge of drug trafficking, which has turned entire regions into war zones.” However, despite this panorama “marked by shadows of death and despair,” the prelates reminded that “life is a sacred gift, which must be welcomed, protected, defended, and promoted with courage.” In this context, the bishops called for a commitment in favour of human dignity, calling for a Week for Life to be held March 24–28.
The prelates called for the formation of a “conscience illuminated by the truth,” emphasizing that “it is essential to educate the conscience in the light of the Gospel and the teaching of the Church to avoid falling into error and moral confusion.” They also insisted on the need to protect people in their most vulnerable stages, especially the unborn and the elderly, and warned that one should not “be silent in the face of unjust laws that violate human dignity.”
The bishops stressed the urgency of “promoting the family and education in values,” emphasizing that the home is the first space for learning and formation. “It is necessary to strengthen marriage, educate in faith and Christian values so that the new generations grow in a culture of respect and solidarity,” they added. They also urged people to “combat violence with the peace of the Gospel,” affirming that “we cannot resign ourselves to violence. Peace begins in the heart of each person and is built with justice.” The bishops further urged people to accompany the victims of violence, recalling that the faithful are “called to be Samaritans who heal the wounds of those who have suffered violence. Mercy is a concrete witness to Christian hope.”

Ambassadors and members of the diplomatic corps accredited to the Holy See gathered in the Pauline Chapel of the Apostolic Palace on March 14th morning to attend Mass, which they requested in order to pray for Pope Francis. Cardinal Pietro Parolin, Vatican Secretary of State, celebrated the Mass, and thanked those who proposed the idea of praying together as a group.
“We gather in prayer this morning for the intention of the Holy Father’s health, that he may recover and return soon among us,” said the Cardinal in his homily. He also recalled the 12th anniversary of Pope Francis’ election to the papacy, which occurred on March 13 as he recovers from bilateral pneumonia at Rome’s Gemelli hospital. Cardinal Parolin then reflected on the essence and purpose of prayer, saying it is more about opening our hearts to God than about informing him of our desires, which He already knows. Rather, he said, prayer is the key that opens the Lord’s heart, since it opens our own heart to listening to His word.
Turning to the day’s Gospel, which is about the righteousness required to enter the Kingdom of Heaven, Cardinal Parolin noted that Jesus emphasizes the impor-tance of loving our neighbours, even if we disagree. Jesus told His disciples that even those who are angry with someone else will be subject to judgement. “Wars do not start [on the battlefield],” said the Cardinal. “They start here, in the human heart, born from feelings of hatred and hostility that we harbour toward others.”

On the eve of the 12th anniversary of his election as the 266 Pope of the Catholic Church, the Holy See Press Office reported that “The Holy Father’s clinical condition, despite the complexity of the overall picture, remained stable.” This information confirms a tendency, which now reaches eight days, after the Pontiff’s last crisis in hospital. It was corroborated that “The chest X-ray performed yesterday [Tuesday, March 11] radiologically confirmed the improvements recorded in the previous days.” However, the Pope “continues to receive high-flow oxygen therapy during the day and non-invasive mechanical ventilation at night.”
On Wednesday morning, March 12, after following the Spiritual Exercises via remote connection with Paul VI Hall, the Holy Father “received the Eucharist, dedicated himself to prayer and then to motor physiotherapy. In the afternoon, after following the Curia’s Spiritual Exercises, he continued with prayer, rest and respiratory physiotherapy.” For the first time in 12 years, Pope Francis will spend the anniversary of his election hospitalized. 13th March marks his 28th day in the hospital and the 12th anniversary of his election as Pope.

The Italian Bishops’ Conference (CEI) has condemned the recently approved law by the Regional Council of Tuscany on medically-assisted suicide, saying it contradicts the value of human life. In their February 19 statement, which came a few days after the legislation passed, the bishops raise concern that this approval prioritizes assisted death over palliative care and moral responsibility. “We express concern for recent regional initiatives on the subject of end-of-life, said the bishops in a statement. “The first task of the civil community and the health system is to assist and care, not to hasten death.” The law was passed after years of debate and allows terminally-ill patients with unbearable suffering to seek medically-assisted suicide under strict conditions. The law therefore requires a medical and ethics commission to consider an end-of-life request for no more than 30 days.
Life is sacred and should be protected, even in the face of pain and terminal illness, say the bishops, calling for a just society need to encourage value for life not in facilitating death but in providing unwavering support, comfort, and dignity to those facing their most difficult moments. The Italian bishops recalled a message from the bishops of the Emilia-Romagna region last year. “Procuring death, directly or through medically assisted suicide, radically contrasts with the value of the person, with the purposes of the State and with the medical profession itself.”
The bishops lamented the fact that the law on palliative care has not yet been fully implemented and reminded the Regional Council of Tuscany that rights “must be guaranteed to everyone, in an effective and uniform way in each Region, because they represent a concrete way to alleviate suffering and to ensure dignity until the end, as well as a high expression of love for others.”

The Refugee Camp 004 for Syrian refugees in the village of Kfardlakos, Zgharta district, northern Lebanon, is one of fifty camps scattered throughout the country. 125 people, 25 families, and over 60 minors continue to struggle in difficult living conditions eleven years after their escape from Syria, where life is even more difficult. Cardinal Michael Czerny, Prefect of the Dicastery for Promoting Integral Human Development, wished visit this place during his ongoing mission to Lebanon.
“We have come to know you and listen to you, and we share your hope of returning home, to Syria,” Cardinal Czerny states. “The Pope is happy that I am here among you. We weep for your suffering. The Pope weeps with you, he loves you.” On the return journey to Harissa, he comments on the visit: “I am speechless after seeing a life lived at the extreme. The conditions are impossible, people fight to survive, they want to return home but they know that in Syria it is difficult. In fact, there is no home there anymore.”

The Dicastery for Interreligious Dialogue (DID) and the Office of Interreligious Dia-logue and Cooperation (IRDC) of the World Council of Churches (WCC) concluded their annual meeting in Rome, held from 17 to 20 February 2025. The gathering, which took place at the Dicastery’s office, provided an opportunity to assess past initiatives, review ongoing interreligious activities, and explore future collaborations. A key focus was preparing for the 50th anniversary of cooperation between the two institutions, which will be marked in 2027.
Since 1977, the DID and WCC have worked together to promote interreligious dialogue within an ecumenical framework. Their collaboration has produced significant documents, including Interreligious Prayer (1994), Reflection on Interreligious Marriage (1997), Christian Witness in a Multi-Religious World: Recommenda-tions for Conduct (2011), Education for Peace in a Multi-Religious World: A Christian Perspective (2019), and Serving a Wounded World in Interreligious Solidarity: A Christian Call to Reflection and Action During COVID-19 (2020).
In their discussions, both delegations reaffirmed their dedication to strengthening interreligious dialogue.

Cardinal Pietro Parolin, the Vatican secretary of state, said that Europe must “rediscover itself” in order to be able to face the “major challenges” of culture, commerce, and migration. In a Feb. 15 interview with the daily Eco di Bergamo, the Vatican offi-cial recalled the “warning of St. John Paul II,” which Pope Francis has also taken up: “Europe, re-discover yourself, be yourself.”
The cardinal stressed that the Old Continent is suffering from a “crisis of ideas” that prevents it from facing the future: “Europe currently has good antibodies to hold up under crises and challen-ges. But the most serious problem is the lack of ideas for the future that allow it to respond with deter-mination to international compe-titors,” he said. Parolin specified that this weakness is due to the relationship that Europe has with its own history, the result of “a deep, and partly justified, fear of its past.” However, he emphasiz-ed that along with the dark episodes of its history, “there are many bright moments.”
In this regard, he referred to the debates on the European Constitution, in which an explicit reference to the continent’s Judeo-Christian roots was avoided, advocating for a generic mention of its “cultural, humanist, and religious heritage.” According to the cardinal, this weakened the continent’s awareness and the sense of European identity: “In-stead of building Europe on its deep foundations and roots, a changing consensus of values has been preferred. But the future can only be built on the past,” he pointed out.
Although Parolin said there were reasons to be concerned, especially in the face of “practi-cal atheism, populism, and reli-gious illiteracy,” he praised other “encouraging phenomena” such as the increase in requests for baptism by young French people.

The First Ecumenical Council, the meeting of Christian bishops that was held in 325 in Nicaea (today Ýznik, Turkey), laid the groundwork for reaching consensus within the Church through an assembly representing all of Christendom. This event marked a key moment in the history of Christianity, 17 centuries ago this year, in which, among other decisions, the way of calculating the date of Easter was established. However, over the centuries, changes to the calendar resulted in discrepancies between the Catholic, Protestant, and Orthodox churches, differences that still persist. While Latin-rite Catholics follow the Gregorian calendar, in the East the tradition of calculating liturgical dates according to the Julian calendar has been maintained.
“The process of changing the calendar, which began in 1582 with Pope Gregory and was completed to a certain extent in 1923 with the adoption of the new calendar by some Orthodox churches, was not without difficulties,” Kostas Mygdalis, consultant to the Orthodox Interparliamentary Assembly (IOA), explained in an interview with ACI Prensa, CNA’s Spanish-language news partner. “It provoked controversies among the faithful and between the churches and state authorities, consolidating polarizing divisions” that still persist, he added.
Mygdalis is also one of the key figures of the interfaith working group Pasqua (Easter) Together 2025, which seeks to promote the common celebration of Easter between Orthodox and Catholics. Last September, Pope Francis received the members of this ecumenical initiative and expressed his desire to agree on a common date for the celebration of Easter between Catholics and Orthodox. Interestingly, this year both Easters — Catholic and Orthodox — fall on the same date, April 20, due to the alignment of the Julian (used by the Orthodox) and Gregorian (followed by Catholics and other Christian denominations) calendars.
For Mygdalis, the joint celebration of Easter in 2025 should not be seen as just a calendar agreement but as an opportunity to place Christ at the centre of the Christian faith. “The time has come to make a strong appeal to the churches to unify the date of Easter,” he said. He also emphasized that the central message must be the need for unity in the world: “The world needs unity. A common date for Easter is a step toward this unity.”

Pope Francis has appointed Sister Raffaella Petrini, FSE, as president of the Pontifical Commission for Vatican City State and president of the Governorate of Vatican City State, the Vatican announced Saturday. According to the Feb. 15 bulletin from the Holy See Press Office, Petrini will assume her new roles on March 1. She succeeds Cardinal Fernando Vérgez in both positions. Petrini, who has served as secretary-general of the same governorate since November 2021, brings significant academic and administrative experience to her new role. Born in Rome on Jan. 15, 1969, she holds a degree in political science from the Libera Università Internazionale degli Studi Guido Carli and a doctorate from the Pontifical University of St. Thomas Aquinas, where she currently serves as a professor. Before her appointment to the governorate, Petrini worked at the Congregation for the Evangeli-zation of Peoples from 2005 to 2021.
This appointment follows Pope Francis‘ recent selection of Sister Simona Brambilla as prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, marking a continuing trend of women being appointed to senior Vatican leadership positions. During a recent television interview, the pope had previously indicated his intention to promote Petrini.