The Danish parliament has repealed an anti-blasphemy law at a time when such laws are still used around the world.

“I am glad they are dropping the law. But the law was almost never used in the last 46 years, so it is only a small step,” Paul Marshall, Wilson Professor of Religious Freedom at Baylor University, told CNA. He thought it significant that it had not been used in recent instances of blasphemy against Christian.

The Danish People’s Party had also supported repealing the law, while the Social Democrats were supportive of the legislation.

In the history of the law, only eight cases were brought under it. Only two sets of convictions have resulted. A 1938 conviction punished four people who hanged up public posters and printed in newspapers mockeries of Jewish belief. In 1946, two people were convicted for mock-baptizing a doll during a masked ball in Copenhagen.

One such law was used in the case against Lars Hedegaard, a Danish Marxist historian and journalist who has made strong criticisms of Islam. In 2011 he was fined on evidence of a recording of his remarks at home which criticized Islamic society, including claims of familial rape. The fine was thrown out in a 2013 decision by the Danish Supreme Court.

“In practice these function as quasi-blasphemy laws, or are ways of silencing unpopular views,” Marshall said.

Until recently the dossier was under the radar of journalists from the International Consortium of Investigative Journalists (ICIJ), who have been making inquiries on the Swiss Leaks scandal, a vast system of tax evasion promoted by the Swiss subsidiary of the British HSBC bank and which was revealed in 2015.

But now Le Monde published an article on its website on Wednesday, May 31 implicating high-ranking leaders of the Catholic Church in Mali. These include Archbishop Jean Zerbo of Bamako, the 73 year old prelate who was named as a cardinal by Pope Francis on May 21.

The accusations concerning Archbishop Zerbo date back to the period when he was the head of the finance commission of the Bishops Conference of Mali (CEM). It was then chaired by Bishop Jean-Gabriel Diarra, 71, currently bishop of San and who was also named in the Le Monde article.

The accusations have stunned the Christian community of Mali, which represents less than 3% of the nation’s 17 million inhabitants.

“At a time when we are celebrating the elevation of Archbishop Zerbo to the cardinalate, we learn that the Church may have bank accounts in Switzerland. Even if we take this with a pinch of salt, it is a shock for many people,” comme-nted Théodore Togo, secretary-general of Caritas Mali.

“Everything decided by the Conference is done transparently and regularly evaluated,” said Fr Edmond Dembélé, current secretary-general of the CEM.

“And to my knowledge, we do not have a bank account in Switzerland.”

“I would like to believe that the Malian bishops have not done anything legally reprehensible,” comments Jean Merckaert, editor in chief of Projets magazine, which is published by a French Jesuit and lay team.

Ancient frescoes depicting the early Christians and some scenes from the Bible were uncovered in Rome’s oldest catacomb located near the Appian Way.

The frescoes, estimated to be 1,600 years old, revealed a “fusion” of pagan symbols and images related to the Christian faith, indicating recent conversion from paganism to Christianity, project head Barbara Mazzei said, according to The Telegraph.

“It’s a fusion of older pagan symbols with new Christian images. The family had only recently converted to Christianity,” project head Barbara Mazzei said. Painted from the catacombs’ ceiling are colourful artworks showing famous biblical scenes, such as Jesus feeding the five thousand, Daniel and the lions and Noah’s Ark.

An image of Jesus Christ, seated on a throne with a man on his right and another on his left, could be seen at the centre. The men were believed to be either the apostles Peter and Paul or St Nerius and St Achilleus.

These images were not always visible, as the catacombs’ ceilings used to be completely black. “When we started work, you couldn’t see anything – it was totally black. Different wavelengths and chromatic sele-ction enabled us to burn away the black disfiguration without touching the colours beneath,” Mazzei said. The frescoes had been covered with algae, smoke stains from oil lamps and calcium deposits for centuries. They were restored through the use of laser technology that effectively peeled off the grime, revealing the fascinating artwork beneath.

One of the results of attending church is that you have better health and live longer than those who do not, according to a recent study by Vanderbilt University professor Marino Bruce.

“We found in our study that actually attending church is actually good for your health, particularly for those who are between the ages of 40 and 65,” Bruce, the associate director of Vanderbilt’s Centre for Research on Men’s Health, says in a video posted to YouTube by the university.

Middle aged adults who attend church reduce their mortality by 55 percent, Bruce says, adding, “For those who did not attend church at all, they were twice as likely to die prematurely than those who did who attended church at some point over the last year.”

The professor’s study, “Church Attendance, Allostatic Load and Mortality in Middle Aged Adults,” published in the Plos One journal, used publicly available data from the National Health and Nutrition Examination Survey involving 5,449 participants, both men and women. It looked at participants’ worship attendance, mortality and allostatic load, which is a physiological measurement, and social support.

The study had 89,708 women aged 30 to 55 years from across the United States as participants. It was published in July in JAMA Psychiatry.

In the conclusion, the authors of that wrote: “Our results do not imply that healthcare providers should prescribe attendance at religious services. However, for patients who are already religious, service attendance might be encouraged as a form of meaningful social participation. Religion and spirituality may be an underappreciated resource that psychiatrists and clinicians could explore with their patients, as appropriate.”

Pope Francis has given priests in the Nigerian Diocese of Ahiara 30 days to write a letter promising obedience to him and accepting the bishop appointed for their diocese. Priests who do not write the letter will be suspended, according to Fides, the news agency of the Congregation for the Evangelisation of Peoples.

The papal text in English was posted on the blog of Archbishop Ignatius Kaigama of Jos, president of the Nigerian bishops’ confe-rence, and Fides posted it in Italian.

The Vatican press office could not immediately confirm its authenticity, although Cardinal John Onaiyekan of Abuja, who also was present, told the Catholic News Service that they were the remarks of the Pope.

A day earlier, Nigerian Church leaders met Pope Francis to discuss the situation of Bishop Peter Ebere Okpaleke, who was appointed Bishop of Ahiara by then-Pope Benedict XVI in 2012, but who has been unable to take control of the diocese because of protests, apparently by the majority of priests.

The Vatican issued only a short communiqué on the meeting with the Pope, describing the situation in the diocese as “unacceptable.” The protests were motivated by the fact that Bishop Okpaleke is not a local priest.

“The Holy Father, after a careful evaluation, spoke of the unacceptable situation in Ahiara and reserved the right to take appropriate measures,” the Vatican said. According to the Pope’s remarks posted by Archbishop Kaigama, Pope Francis said, “I think that, in this case, we are not dealing with tribalism, but with an attempted taking of the vineyard of the Lord.” The Pope also referred to “the parable of the murderous tenants” in Matthew 21:33-44.

Francis said he had even considered “suppressing the diocese, but then I thought that the Church is a mother and cannot abandon her many children.”

According to the Vatican, the diocese has close to 423,000 Catholics and 110 diocesan priests.

Thousands of Christians in Tanzania are walking up to 15 kilometres to get to Church – in temperatures that can rise higher than 90° Fahrenheit. Speaking to Catholic charity Aid to the Church in Need Bishop Bernardine Mfumbusa of Kondoa last week, said: “Despite a high temperature range of 20-34°C , some Catholics walk 10-15 kilometres (nine miles) to Holy Mass – this is especially true for a large number of Catholics in the rural dioceses.”

The bishop described the hardships endured by the faithful as they travel to celebrate their Catholic Faith in Tanzania. He said: “The roads permit the use of bicycle but the roads become almost impassable in the rain season – from November to April – without a 4×4 vehicle.”

But despite these obstacles the Church is thriving, the bishop said: “The Church is flourishing and growing… 800 people are attending Holy Mass, the four Masses are full on Sunday.” Christians are travelling to gather together to pray despite the fractured history of religious harmony in Tanzania. Speaking about interfaith dialogue in Tanzania, the bishop said: “Muslims and Christians have live peacefully for many years, now there are elements of tension.”

The death of a Catholic bishop in Cameroon, originally viewed by police as a likely suicide, is now being investigated as a probable murder.

The body of Bishop Jean- Marie Benoit Balla of Bafia was discovered in a river near Yaounde, Cameroon, on June 2. He had been missing for several days.

The bishop’s body was discovered not far from a bridge where his car had been found, with a note saying, “I am in the water.” Police initially believed that this was a suicide note, but as the investigation unfolded, began questioning whether the bishop himself had written the note.

An autopsy showed clear signs of a violent death, and no evidence of death by drowning, according to local media reports.

The 58-year-old bishop was appointed to Bafia by St John Paul II in 2003. The Catholic communities have been attacked more frequently by terrorist organization Boko Haram, which allied itself with the Islamic State in March 2015. The group is notorious for kidnapping and murdering priests and nuns.

On 31 May, Cardinal Lubomyr Husar, MSU, Major Archbishop Emeritus of Kyjv-Haliè (Ukraine), spiritual leader of the Ukrainian Greek-Catholic Church, from 1996 to 2011, died on May 31st. One of the longest and most important bishops of the “united” Catholic Church of Lviv and Kiev, in the delicate period of post-communism and the modernization of modern Ukraine.

In his telegram of condolence to Husar’s successor, Archbishop Sviatoslav Shevchuk Pope Francis emphasized “his tenacious faithfulness to Christ, despite the hardships and persecutions against the Church, as well as his fruitful apostolic activity to promote the organization of Greek Catholic faithful, descendants of families forced to leave western Ukraine, and his efforts to find new ways for dialogue and collaboration with the Orthodox churches.”