Philippe Lazzarini, the Commissioner-General of UNRWA, the UN agency that supports Palestinian refugees, told the BBC that he was running out of words “to describe the misery and the tragedy affecting the people in Gaza. This week, the Integrated Food Security Phase Classification (IPC) estimates that one in five people—about 500,000—are at risk of starvation. Food prices have surged, with a 25-kilogram sack of wheat flour now costing between $235 and $520, a 3,000 percent increase since February. The IPC cautioned that continued military operations and the blockade of humanitarian aid could severely limit access to survival essentials.
UN Secretary-General António Guterres expressed alarm over the findings, highlighting the extreme hunger affecting children. The World Food Programme (WFP) and UNICEF report worsening malnutrition since aid deliveries were halted on March 2.
WFP chief Cindy McCain said families are starving while food remains stuck at the border, warning that if action is delayed until famine is officially declared, it will be too late for many. Aid organizations in Gaza report a sharp drop in hot meal distribution, with only 260,000 meals provided today—down 70 percent from 840,000 just five days earlier.
The UN says more than 60 of the 180 kitchens it supports had closed after using up their last remaining supplies. Humanitarians also report that adults are prioritizing feeding their children over themselves when they do find something to eat.
Furthermore, the UN says an Israeli proposal to deliver aid supplies through hubs controlled by the military would be a breach of core humanitarian principles of neutrality, impartiality and independence.

The U.S. Conference of Catholic Bishops (USCCB) has released a new 10th anniversary preface to a major document on the Church’s response to pornography, offering fresh recommendations for parents, clergy, educators, and civil leaders on combatting porn’s influence in an age of increased social isolation and the rise of artificial intelligence.
“Create in Me a Pure Heart: A Pastoral Response to Pornography” calls for a renewed commitment to chastity and offers a message of hope and healing through Christ and the Church’s ministry, positioning the Church as a “field hospital” for those wounded by pornography.
The 50-page document includes a new introduction penned by the bishops’ Committee on Laity, Marriage, Family Life, and Youth, providing an update to a document the bishops first released in 2015 — years before the social upheaval wrought by the COVID-19 pandemic and lockdowns, the founding of new “user generated” porn platforms such as OnlyFans, and the rise of sophisticated AI-generated ”deepfakes” that proliferate fake pornographic imagery, often utilizing celebrities’ images without their consent.
Pornography, the bishops write, “gravely contradicts” the virtue of chastity to which all people — no matter their state in life — are called, offering a “deceptive substitute for real relationship” and posing a “serious threat to love in the life of the individual and the community.”
Jesus himself condemns the pornographic attitude in clear terms: “Everyone who looks at a woman with lust has already committed adultery with her in his heart” (Mt 5:28), they note.
The bishops say the “loneliness epidemic,” which for years has exacerbated society’s appetite for porn, has only grown more acute since the COVID-19 lockdowns. “Social isolation was already a danger in an individualistic society like ours, but it has worsened due to the continued spread of social media and the lasting effects of the COVID-19 pandemic. Studies have confirmed that isolation and increased exposure to mobile devices have severely damaged the mental health of consumers, especially young people,” the document reads.
“This isolation threatens one of the deepest desires of the human heart. The desire for genuine relationship is intrinsic to human nature and its goodness is revealed by God: ‘It is not good for the man to be alone’ (Gn 2:18).”

In a statement released ahead of the April 28 federal election, Canada’s bishops are calling on Catholics to vote with a renewed spirit of hope, guided by conscience and rooted in faith — with particular concern for the right to life, care for the vulnerable, and protection of religious freedom.
Framed within the Church’s Jubilee Year of Hope, the pastoral letter from the Permanent Council of the Canadian Conference of Catholic Bishops encourages the faithful to reflect prayerfully on the challenges facing the country “with a spirit of hope and a vision for a better future.”
“In a free and democratic society, all those eligible to vote have not only a right but also a responsibility to engage with local candidates and political parties,” the bishops write. “We are called to discern which policies best serve the common good — that which the Church defines as ‘the sum of those conditions of … social life whereby people, families, and associations more adequately and readily may attain their own perfection’” (Gaudium et Spes, 74).
Among the many issues Catholics are called to consider, the bishops place particular emphasis on the right to life, stating: “This right is being undermined by the lack of legal protection for the unborn, the ongoing expansion of eligibility for medical assistance in dying (MAID), and the insufficient access to quality palliative care for those who are suffering at the end of life.”
The bishops call on Catholics to advocate for society’s most vulnerable members: “those living in poverty, victims of human trafficking, individuals suffering from mental illness and addiction, the homeless, and immigrants,” each of whom is described as “deserving of both social and legal support.”
The bishops also warn of “growing intolerance toward religious communities in Canada,” including “threats to remove charitable tax status simply for upholding values rooted in faith that diverge from prevailing secular ideologies.”

Vatican Secretary of State Cardinal Pietro Parolin presided over the solemn Mass for Divine Mercy Sunday held in St. Peter’s Square, highlighting the need for the Church to follow in Pope Francis’ footsteps as “instruments of mercy for humanity” in the world today. ”Only mercy heals and creates a new world, putting out the fires of distrust, hatred, and violence: This is the great teaching of Pope Francis,” Parolin said in his Sunday homily.
“Pope Francis was a shining witness of a Church that bends down with tenderness toward those who are wounded and heals with the balm of mercy,” he added. Approximately 200,000 people participated in the outdoor Mass offered for the late pontiff on the second day of the Church’s “Novendiales” mourning period, the Holy See Press Office reported.
“Brothers and sisters, preci-sely on Divine Mercy Sunday we remember our beloved Pope Francis with affection,” Parolin said. “It is precisely the Father’s mercy, which is greater than our limitations and calculations, that characterized the magisterium of Pope Francis and his intense apostolic activity.”
Insisting that people’s affections for the late pope “must not remain a mere emotion of the moment,” Parolin said “the Church must welcome his legacy” by “opening ourselves to God’s mercy and also being merciful to one another.”
Addressing the throngs of teenagers present in the square Parolin encouraged them to be close to Jesus Christ and to show his “merciful face” to all those they encounter in life. “I address a special greeting to you, with the desire to make you feel the embrace of the Church and the affection of Pope Francis, who would have liked to meet you, to look into your eyes, and to pass among you to greet you,” Parolin said to applause from those gathered in the square.

There are 135 cardinals under the age of 80 and eligible to vote in a papal election. By contrast, 115 cardinals took part in the conclaves in 2005 and 2013. The cardinals represent 72 different countries if one counts the nations where they are serving and not just where they were born.
The cardinals’ average age on April 28 was 70 years and 5 months. That is slightly younger than the average age of electors who participated in the last conclave in 2013, which was 71.8. According Universi Dominici Gregis, the document giving rules for the election of a new pope, cardinals who celebrate their 80th birthday before the day the Apostolic See becomes vacant – that is, with a papal death or resignation – do not take part in the election.
The oldest among current voters is Cardinal Carlos Osoro Sierra, the retired archbishop of Madrid, who turns 80 May 16. The youngest member of the conclave is 45-year-old Ukrainian-born Cardinal Mykola Bychok of the Ukrainian Eparchy of Sts Peter and Paul of Melbourne, Australia. He is one of 17 Gen X cardinals, those born between 1965 and 1980.
Only five of the cardinals eligible to enter the conclave were created cardinals by St John Paul II and 22 were created by Pope Benedict XVI. That means 27 of them took part in the conclave that elected Pope Francis, and five of those also participated in the 2005 conclave that elected Pope Benedict. But that also means voting in a conclave will be a brand new experience for 108 of the electors.
While the geographical breakdown of conclave voters has become more diverse since 1978, Europeans are still the largest block with 52 electors. However, Asia is more represented now than ever before with 24 electors. There are 23 cardinal-electors representing Latin America, followed by Africa with 18 electors. North America has 14 electors and Oceania has four voting-age cardinals.

The conclave to elect the 267th Pope will begin on May 7th, following the conclusion of the Novemdiales Masses to pray for the eternal repose of the late Pope Francis. The Cardinals present in Rome have agreed to begin the conclave on May 7th, 2025. The date was set on Monday morning by the approximately 180 cardinals present (just over a hundred of whom are electors) gathered for the fifth General Congregation in the Vatican. The conclave will take place in the Vatican’s Sistine Chapel, which will remain closed to visitors during those days.
The conclave will be preceded by a solemn Eucharistic celebration with the votive Mass Pro Eligendo Papa, attended by the Cardinal electors. In the afternoon, the Cardinal electors proceed in a solemn procession to the Sistine Chapel, where the Conclave begins to elect the new Pope. At the end of the procession inside the Sistine Chapel, each Cardinal elector takes the oath as prescribed in paragraph 53 of Universi Dominici Gregis. Through this oath, they commit, if elected, to faithfully fulfill the Munus Petrinum as Pastor of the Universal Church. They also pledge to maintain absolute secrecy regarding everything related to the election of the Roman Pontiff and to refrain from supporting any attempts of external interference in the election. At this point, the Master of Pontifical Liturgical Celebrations proclaims extra omnes, meaning that all individuals who are not part of the Conclave must leave the Sistine Chapel. Only the Master himself and the ecclesiastic designated to deliver the second meditation remain.
This meditation focuses on the grave responsibility that rests upon the electors and the necessity of acting with pure intentions for the good of the Universal Church, keeping only God before their eyes. Once the meditation is delivered, both the ecclesiastic and the Master of Pontifical Liturgical Celebrations leave.
The Cardinal electors then recite prayers according to the Ordo Sacrorum Rituum Conclavis and listen to the Cardinal Dean, who asks whether they are ready to proceed with voting or if any clarifications regarding the rules and procedures.
All election procedures take place exclusively in the Sistine Chapel within the Vatican Apostolic Palace, which remains completely sealed off until the election is concluded.
Throughout the election process, the Cardinal electors must refrain from sending letters or engaging in conversations, including phone calls, except in cases of extreme urgency.
They are not allowed to send or receive messages of any kind, receive newspapers or magazines of any nature, or follow radio or television broadcasts.

The superior general of the Society of Jesus, said Pope Francis “did not seek to please everyone” or to measure him-self by a popularity index. “Once he chose to be a disciple of Jesus, his deep motivation in life was to put God’s will into practice,” Fr Arturo Sosa SJ told reporters, calling the late Pope “a man of prayer, who asked for prayers to make decisions according to the will of God.” The Jesuit superior defended Francis against claims he caused controversy – like with Fiducia Supplicans, the Vatican’s document on blessings for “irregular” couples – or fell short in some areas, saying he was not the source of problems in the Church but inherited problems that were already there. “Pope Francis helped put the difference of positions on the table” and provoked dialogue, Sosa said, emphasising that the late Pope wanted to listen to everyone.
“I don’t think of Pope Francis as a reformer,” Sosa said. “I think of him as someone who continued the reform that the Church has always carried out.”
Regarding his record on abuse, Sosa said Pope Francis “always acknowledged his limitations, his mistakes, and his slowness” to respond to cases.
“This is not about giving Pope Francis a medal or giving him a grade but about learning about potential criticism and mistakes,” he said. “With regard to abuse cases, I think the Church is not in the same place when Pope Francis was elected. That’s without a doubt. It hasn’t been a straight line … but the Church has advanced in that direction,” he added. Sosa said Pope Francis’ most urgent legacy for today will be his calls for peace: “I think Pope Francis has shouted in every moment, on every occasion, about peace.”

U.S. President Donald Trump and Ukrainian President Volodymyr Zelenskyy on Saturday held a brief discussion in the soaring halls of St. Peter’s Basilica amid the funeral of Pope Francis, speaking “one-on-one” about possible peace overtures in the Russia-Ukraine war.
“[It was a] good meeting. We discussed a lot one-on-one,” Zelenskyy said in a post on X. “Hoping for results on everything we covered.” The Ukrainian leader hailed the informal mini-summit as “very symbolic.” The talk took place while the leaders were at the Vatican for the funeral of Pope Francis, who for the last few years of his pontificate was a tireless advocate for peace in the Russia-Ukraine war.
The two heads of state discussed “protecting [the] lives of our people,” a “full and unconditional ceasefire,” and “reliable and lasting peace that will prevent another war from breaking out,” Zelenskyy said. The discussion “has potential to become historic, if we achieve joint results,” he said.
White House Deputy Chief of Staff Dan Scavino also shared footage of the meeting, including Vatican officials arranging the ornate chairs for the two leaders to sit in. Pope Francis regularly used his public addresses, especially his Angelus prayers, to call for peace between Ukraine and Russia. The Holy Father repeatedly urged the two countries to work toward a peaceful resolution of the conflict. In some cases he even sent material goods to Ukraine, dispatching multiple ambulances to help save lives in war zones there.

Pope Francis was buried on April 26 Saturday in the Basilica of St. Mary Major after his coffin crossed the centre of Rome, marking the pontiff’s final goodbye to the Eternal City. After the celebration of the funeral Mass in St. Peter’s Square, the pope’s coffin left the Vatican via the Perugino Gate at 12:30 p.m. local time. The simple wooden coffin was transported in a popemobile-style pickup truck and greeted to applause and cheers of “Goodbye, Pope Francis,” and “Good journey, Francis” from a small crowd gathered just outside the Vatican.
The white car carrying the papal coffin winded slowly through Rome, the city of which Pope Francis was bishop, past the white Monument to Victory Emmanuel II, the Roman Forum, and the Colosseum, to arrive at Via Merulana, a wide street leading to the main square of the Basilica of St. Mary Major.
The Vatican and local authorities estimate 150,000 people lined Rome’s streets to wave goodbye to Pope Francis’ coffin. Around 400,000 people attended the funeral Mass. As the bells of the basilica tolled, a group of poor from Rome were on the steps of the basilica to meet the papal funeral procession and to pay their final respects to the pope who loved them so much.
A small procession of cardinals, bishops, priests, and other Vatican officials led the way into the Marian basilica and to the side chapel housing Francis’ favorite icon of Mary, “Salus Populi Romani,” where four young children laid baskets of white roses before the historic image. The pope’s burial site, at his request, is the Basilica of St. Mary Major, one of the four papal basilicas in Rome. He joins seven other popes buried in the basilica, with roots dating back to the fifth century.
Francis’ tomb was prepared earlier this week, a white, Italian marble slab in the ground with his name in Latin, “Franciscus.” His distinctive silver pectoral cross, featuring the Good Shepherd carrying the lost sheep, hangs on the wall above.

Prisoners always held a special place in Pope Fran-cis’ heart, and he demon-strated his love for them throughout his pontificate. He visited them in the vari-ous countries he traveled to and even, for the Jubilee of Hope, decided to open a Holy Door himself at the Rebibbia prison for the first time in history.
During his first Holy Week after being elected pontiff in 2013, he went to the prison to wash the prisoners’ feet, a gesture he repeated every year until his final Holy Thursday, four days before his death. On April 17, the ailing pontiff visited the prisoners at Regina Coeli (Queen of Heaven) prison near the Vatican, a testament to his tireless defense of human dignity and his predilection for castoffs. Father Raffaele Grimaldi, who oversees the work of Italian prison chaplains, emphasized in an interview with ACI Prensa, CNA’s Spanish-language news partner, that the initiative by the Holy Father is a sign that “his attention to the least and the poor was evident until his very last day.” “When he went to Regina Coeli, a few days before returning to the Father’s House, he wanted to leave us with a great message of ministering to the incarcerated,” he noted.