Prominent German magazine Der Spiegel has published a 19 page report criticising Pope Francis’s leadership of the Catholic Church and accusing him of ignoring abuse survivors in Argentina.

Their cover story, titled “Thou shalt not lie” and subtitled “The silence of the shepherds,” attacks the Pope’s handling of the abuse crisis and his attempted Church reforms.

“Pope Francis promised when he took office a renewed, cosmo- politan Catholicism,” the maga- zine says. “Five-and-a-half years and many abuse cases later, the Universal Church is divided as never before.”

The magazine, which is generally regarded as left-liberal, is considered one of the most influential in Europe.

According to LifeSiteNews, its report covers cases such as that of Fr Inzoli, a convicted abuser laicised by Benedict XVI but restored to the priestly state by Pope Francis. Francis later laicised him again. It also exami-

nes the ongoing McCarrick scan- dal, and the members of the C9 council of cardinals who have faced allegations of covering up abuse.

On his handling of issues such as Communion for Protestant spouses and Communion for the divorced and remarried, Der Spiegel notes that the Pope has been quoted as saying privately: “I may go down in history as the one who split the Church.”

The report most notably includes an interview with an abuse survivor from Argentina who says she was one of a group of victims who wrote to Francis shortly after his election, but never received a reply.

During an ecumenical prayer service in Latvia on Sept 24, Pope Francis warned Christians to not let the faith turn into another piece of history, but to keep it an active part of their lives and communities.

“This is a recurring danger for all of us,” the Pope said on Sept. 24. “We can take what gives us our very identity and turn it into a curio from the past, a tourist attraction, a museum piece that recalls the achievements of earlier ages. … The same thing can happen with faith.”

“We can stop feeling like ‘resident’ Christians and become tourists,” he continued. “We could even say that our whole Christian tradition can run the same risk: the risk of ending up as a museum piece, enclosed within the walls of our churches, and no longer giving out a tune capable of moving the hearts and inspiring the lives of those who hear it.”
Pope Francis spoke during an ecumenical

prayer meeting in the evangelical Lutheran cathedral in Riga, Latvia. The cathedral is one of the country’s most recognizable landmarks and houses a pipe organ considered among the best in the world.

Though the organ has been renovated and rebuilt several times over the years, it is also considered one of the oldest in Europe and was at one time the largest in the world.

During the prayer service, Francis referenced the organ, pointing out how it must have “accompanied the life, the creativity, the imagination and the devotion of all those who were moved by its sound.”

“It has been the instrument of God and of men, for lifting of eyes and hearts to heaven. Today it is a symbol of this city and its cathedral,” he said. “For those who live here, it is more than a monumental organ; it is part of the life, traditions and identity of this place.”

He said the organ can be a symbol of the Christian faith, which, as St Luke says, “is not to be hidden away, but to be made known and to resound in the various sectors of society.”

This is the story of Kainut, a brave 20- year-old girl who grew up a Muslim, with a Christian mother and a Muslim father, but she chose to become a Catholic. As a result, she and her family are suffering harassment, discrimination and worse. According to Islamic law, if someone leaves Islam, that person can be killed with impunity. Kainut, who is studying medicine, speaks about her life and the momentous choice she made:

“This is what happened to my mother: as a student, she was kidnapped by Muslims who forced her to accept Islam and compelled her marry my father. It is a very common practice in my province to forcefully convert Hindu and Christian girls to Islam. My mother admitted my father as her husband and started living a normal life with him. They had four children—there are two younger brothers and a sister. I am the eldest. Kainat (far right) with fellow students at university.

“However, my mother secretly went to church and I often went with her. She read the Bible in the home; it was clear that she didn’t embrace Islam; in her heart she was still a Christian. I also started reading the Bible and going to church regularly with my mother. Once I was in church and people were standing in line for taking Holy Communion; I joined the line, but someone told me I was not allowed to take Communion because I was not a Christian. That incident made me cry….

“Still, I went to church with my mother and asked a priest to baptize me; but he was not sure: ‘this is very risky; sorry, I am not in a position to baptize you.,’ he said; the priest was afraid that my relatives and other Muslim fanatics would kill us if they found out he baptized me; and he did not want to create a problem for his parishioners either. I told him: ‘Father, I am ready to die for Christ …

“Then came a summer vacation and we went to another province to visit my aunt, my mother’s sister; we went to church with her and, again, I met with a priest and told him of my wish to embrace Christianity. He was very nice and gave me some books for study. We spent three months at my aunt’s house, going to church every day. And, one Sunday, after Mass, the priest asked me: ‘child, are you ready for baptism?’ I was very happy and said yes. Finally, in 2013, my two brothers, my sister and I all received the Sacrament of Baptism. It was easier in that church as we were far from home.

“Yet, our problems aren’t over yet. In October of 2017, my Muslim relatives shot one of my brothers; the bullet wounded his lungs and ribs and he is still in the hospital, struggling for life. My family is facing threats to our lives and I don’t know what is going to happen with us in future—but our hope is in our Lord Jesus Christ.

Cardinal Joseph Zen Zekiun believes the provisional Vatican- China agreement on appointing bishops will allow the Chinese government to eliminate the underground church with the help of the Vatican. Quoting from a Hungarian theologian, the Hong Kong emeritus bishop said the agreement seems not to violate canon law on issues related to pontifical power but gives discretionary power to Beijing on bishop appointments. “This is an atheistic government which wants to suppress the church more than ever,” he told reporters invited to a meeting at Salesian House in Hong Kong on Sept. 26.

“The Chinese government will succeed in eliminating the underground church with the help of the Vatican. Now that it is strengthening its suppression of religions, how could you think this will lead to a good agreement? Just like St John the Baptist negotiated with King Harold, how could this be a good out- come? To say that the agreement is a good thing is very superficial.”

The Vatican has signed an agreement with China, giving the Beijing government a role in the appointment of new bishops.

Although the terms of the accord were not made public, informed sources at the Vatican have confirmed that under the agreement, the Beijing government will name candidates for episcopal office, with the Pope allowed a choice from among the government’s nominees.

In announcing the agreement on September 22, the Vatican said that the agreement is “provisional” and “foresees the possibility of periodic reviews of its application.”

In a statement explaining the accord—recorded in English, in a departure from his usual pattern—the Vatican Secretary of State, Cardinal Pietro Parolin, stressed that “the objective of the Holy See is a pastoral one: the Holy See intends just to create the condition, or help to create the condition, of a greater freedom, autonomy, and organization” for the Catholic Church in China.

Pope Francis admitted that sex abuse scandals surrounding the Catholic Church have driven younger people away.

“We know – and you have told us – that many young people do not turn to us for anything because they don’t feel we have anything meaningful to say to them,” he told a group of Catholic, Lutheran and Orthodox young people in Estonia on September 25.

“They are upset by sexual and economic scandals that do not meet with clear condemnation, by our unpreparedness to really appreciate the lives and sensibilities of the young, and simply by the passive role we assign them.”

Surveys commissioned by the Vatican, of a bishops meeting to discuss how to better minister to young Catholics, have been filled with similar complaints.

Francis said that the church wanted to respond to the criticism in an honest and transparent way. “We ourselves need to be converted,” he said.
“We have to realise that in order to stand by your side
we need to change many
situations that, in the end,
put you off.” The Pope was
speaking during the fourth
and final day of his tour of
the Baltics. The public
admission coincided with a devastating new report into decades of sex abuse and cover- ups in Germany. The document, produced by the German bishops’ conference, found that around 3,677 people were abused by clergy between 1946 and 2014.

Over half of those abused were 13 or younger. Nearly a third were altar boys.

University researchers compiled the report and found evidence that some files on the abuse were destroyed, many cases were not brought to justice and some bishops were simply moved to other dioceses when complaints were made, without congre- gations being informed about the accusations. The sex abuse scandal began in Ireland in the 1990s but has returned to the headlines recently after a former Vatican ambassador accused the Pope of knowing about abuse allegations against Theodore McCarrick, an American cardinal.

Francis is accused of rehabilitating Mr McCarrick despite the allegations.

The head of the German bishops conference formally apologized for sexual abuse in the church, saying it “has been denied, turned away from and covered up for far too long.”

“Sexual abuse is a crime,” Cardinal Reinhard Marx of Munich and Freising told a news conference on September 25 in Fulda, Germany. “And whoever is guilty of it must be punished by law.”

The bishops met in a plenary session in Fulda and released a study, conducted on behalf of the Bishops’ Conference from 2010 to 2014, on abuse. The study, leaked earlier in September, researched an estimated 3,700 sex abuse cases in the German church.

Marx said that, although prevention measures had been put in place by the Bishops’ Conference, it was not enough.

“I feel shame for looking away from many who did not want to believe what happened and who did not provide care for the victims. That also applies to me,” the cardinal said. “We did not listen to the victims.”

“As a church, we want to build up new trust. I know that many people do not believe us anymore. And I understand that,” he said. “But I hope very much that we can earn trust again.”

Criminologists who conducted the study were present in a panel to discuss their findings and answer media questions.

The details of the research project’s findings in all 27 German dioceses were released. Ten dioceses were selected for research dating back to 1946. Within the remaining 17 dioceses, the research focused only on abuse dating from 2000. The names of those accused were withheld from the document.

The Catholic Church has grown in its understanding of the horror of clerical sexual abuse and of the “corruption” of covering it up, Pope Francis said. Returning to Rome from a trip on Sept. 22-25 to the Baltic nations, Pope Francis was asked about his remarks to young people in Tallinn, Estonia, when he said young people are scandalized when they see the church fail to condemn abuse clearly. “The young people are scandalized by the hypocrisy of adults, they are scandalized by wars, they are scandalized by the lack of coherence, they are scandalized by corruption, and corruption is where what you underlined — sexual abuse — comes in,” the Pope responded.

Whatever the statistics say about rates of clerical abuse, the Pope said, “if there is even just one priest who abuses a boy or a girl, it is monstrous, because that man was chosen by God to lead that child to heaven.”

The fact that child abuse occurs in many environments does not in any way lessen the scandal, he said.

But it is not true that the church has done nothing “to clean up,” Pope Francis told reporters. If one looks at the Pennsylvania grand jury report released in
August or other similar
studies, he said, it is clear
that the majority of cases
occurred decades ago “because the church realized that it
had to battle it in a different
way.” “In olden times these things were covered up — but they were covered up also in families, when an uncle abused his niece, or a father raped his child; it was covered up because it was a very great shame,” Pope Francis said. “That was how people thought in the last century.”

To understand what happened in the past, he said, one must remember how abuse was handled then.

“The past should be interpreted using the hermeneutic of the age,” Pope Francis said. People’s “moral consciousness” develops over time, he said, pointing to the death penalty as an example.

But, he said, “look at the example of Pennsylvania. Look at the proportions and you will see that when the church began to understand, it did all it could.”

In fact, the Pope said, he has encouraged bishops to report cases to the Congregation for the Doctrine of the Faith, and he “never, never” granted amnesty to a priest found guilty of abuse.

Pope Francis did not mention by name Archbishop Carlo Maria Vigano, the former nuncio to the United States, who claimed that Pope Francis knew of and ignored the sexual misconduct of former Cardinal Theodore E. McCarrick. And the journalists’ question about Archbishop Vigano was never asked because the Pope insisted that most of the questions be related directly to his trip to Lithuania,

Latvia and Estonia.
But the Pope did say that “when there was that famous statement from an ex-nuncio, bishops from the whole world wrote to tell me they were close to me and praying for me.” One of the letters, he said, came from China and was signed jointly by a bishop from the government-controlled Chinese Catholic Patriotic Association and a bishop from “the, let’s say, traditional Catholic Church.”