She thanked the Pope for being a source of inspiration and helping the church fight the abuse of minors and vulnerable people.

“We are also grateful for your having faced the painful issue of abused religious,” she said, noting that many forms of abuse occur world-wide, including cases of religious abusing their fellow sisters.

National conferences of religious orders “are facing this scourge with courage and determination,” she said, listing a number of UISG initiatives to help congregations in raising awareness, training superiors and establishing protocols and codes of conduct.

The Pope said he was very much aware of the abuse of religious, calling it “a serious and grave problem.” Some religious face not just sexual abuse, he said, but also the abuse of power and conscience.

“We have to fight against this,” which must include the superiors general making sure they send their members where they will be in service, not servitude, the Pope said.

Fighting abuse, he continued, has been a slow process, especially seeing how it is only now that people are understanding the problem with “lots of shame.”

He said that he under-stood some victims’ groups were not satisfied with the outcome of a February summit at the Vatican on safeguarding children and vulnerable adults, “but if we had hung (to death) 100 priest abusers in St Peter’s Square, everyone would have been happy, but the problem would not have been solved.”

A grassroots Catholic women’s movement – using the motto of the Virgin Mary who should be given her voice – launched a week of disobedient non-service on May 11 – with the backing of major lay organizations and even singular bishops.

The women planned to hold rites outside churches, without priests, and withhold services inside parishes until May 18 at least 50 locations to back their call that the Vatican open the priesthood to women and drop celibacy.

Left undone will be attendances at mass and committees, parish housework and the liturgical readings – tasks left typically to regular churchgoing women. The central protest was outdoors in the northwestern city of Münster on May 12.

One of the initiators, Andrea Voss-Frick, said the Maria 2.0 movement – conceived early this year at a women’s parish bible meeting in Münster, a hub of German Catholicism – had received endorsement from Berlin, Hamburg and Vienna. The Virgin Mary is referred to as Maria in German.

The impulse came as the initiators realized that the Vatican’s pronouncement and church teachings of hope “didn’t come across at all” amid abuse and cover-ups, said Voss-Frick.

On May 10, two nationwide groups – the Catholic German Women’s League (KDFB) and the Catholic Women’s Community of Germany (KfD) – described the strike call as an “important signal” and urged bishops not to ignore it.

KDFB president Maria Flachsbarth said abuse cases and cover-ups by priests had slid the church into deep crisis and credibility loss. Striking women wanted to show how much the church and its evangelical “gospel” meant to them, said Flachsbarth who is also a federal parliamentarian and member of Chancellor Angela Merkel’s Christian Democrat (CDU) party.

“Without the women nothing happens,” said Thomas Sternberg, president of the Central Council of German Catholics (ZdK) at its lay convention in Mainz on May 10.

To Americans who drop coins into the collection plate, write a check or perhaps text in their Sunday donation, the idea that the state would charge an annual tax to support their church can seem strange and off-putting indeed.

But in several Western European countries, a majority of adults not only agree to pay a church tax imposed on all baptized Christians, but also have no intention of opting out of it, even though they can, according to a new survey by the Pew Research Center published on Tuesday (April 30).

That includes many who don’t attend church regularly but who still pay the tax.

From the outside, Western Europe is often seen as a highly secularized region where established religion is dying out. Church taxes are blamed for part of that erosion, because the only way to avoid the tax where it is mandatory is to officially leave the church one was baptized in.

But the Pew report, titled “In Western European Countries With Church Taxes, Support for the Tradition Remains Strong,” found far more people still finance their church than attend it.

Of the 15 countries it studied, Pew found six have mandatory taxes — Austria, Denmark, Fin-land, Germany, Sweden and Swi-tzerland — while Italy, Portugal and Spain have voluntary pro-grams and no church taxes are collected at all in Belgium, Britain, France, Ireland, the Netherlands and Norway.

Bishop Franz-Josef Bode, the Vice-President of the German Bishops, states in a new interview that he can “very well imagine that there are also priests with family and [civil] job, similar to our deacons, some of whom are married and have a job.” This model of married “priests with a civil job,” he predicts, will “probably be presented to the Pope by the Latin American bishops at the Amazon Synod in October.”

Speaking with the regional newspaper Osnabrücker Zeitung, Bishop Bode makes it clear that he is in favor of “rethinking the link between celibacy and the priesthood.”

“Priests with a civil job” could “celebrate the Eucharist” and also provide “the corresponding priestly services,” he says.

In Bishop Bode’s view, this model will “probably be present-ed to the Pope by the Latin American bishops at the Amazon Synod in October.” He explains that “the high and proper estimation of celibacy shall always be preserved, but it should be enriched by other priestly forms of life.” In that same interview, the German bishop also speaks in favor of female deacons “as a sign of recognition, esteem, and change of status of women in the Church who are today in large numbers active in charitable fields and in the field of the diaconate.”

Christians are the most persecuted of all religious groups in the world, according to a new report.

It is estimated that one third of the world’s population suffers from religious persecution in some form, with Christians being the most persecuted, according to the interim report of the independent review into Foreign and Commonwealth Office support for persecuted Christians worldwide.

The Anglican Bishop of Truro, the Right Rev Philip Mounstephen, asked by Foreign Secretary Jeremy Hunt to lead the review, said he was “truly shocked by the severity, scale and scope of the problem”.

The interim report says: “Despite the fact that the Universal Declaration of Human Rights is foundational to the UN Charter, which is binding on member states, and that ‘the denial of religious liberty is almost everywhere viewed as morally and legally invalid’, in today’s world religious freedom is far from being an existential reality.”

The full report is due to be presented to Mr Hunt by the end of June, and will make recommendations for changes in both policy and practice.

The scale of the problem was demonstrated by the fact that the report was out of date by the time it was published, most notably because of the Easter Sunday bombings in Sri Lanka.

The key research findings drawn together by the review include some from the Pew Research Centre which found that in 2016 Christians were targeted in 144 countries, a rise from 125 in 2015, and concluded: “Christians have been harassed in more countries than any other religious group and have suffered harassment in many of the heavily Muslim countries of the Middle East and North Africa.”

The charity Open Doors also revealed in its World Watch List that “approximately 245 million Christians living in the top 50 countries suffer high levels of persecution or worse”, 30 million up on the previous year.

According to Persecution Relief, 736 attacks were recorded in India in 2017, up from 348 in 2016. With reports in China showing an upsurge of persecution against Christians between 2014 and 2016, government authorities in Zheijiang Province targeted up to 2,000 churches, which were either partially or completely destroyed or had their crosses removed.