“Even though the situation between the two Koreas may appear bleak we Christians can-not remain in despair. On the contrary, it is precisely in this age of growing animosity that our prayer can illuminate our time with a greater light.” This is the message the Archbishop of Seoul Peter Chung Soon-taick issued on the occasion of Day of Prayer for Reconciliation and Unity of the Korean people, coinciding with the 73rd anniversary of the be-ginning of the war that led to the painful wound of separation bet-ween Seoul and Pyongyang.
The anniversary falls this year at a time particularly marked by tension. Seoul woke up to news of the launch of 350 more balloons carrying waste from the North to South Korea overnight, in what was the fifth such launch since late last month. About 100 balloons, carrying mostly waste paper and rubbish, landed in the capital and the northern part of Gyeonggi province.
For his part, President Yoon Suk Yeol paid a visit to the US aircraft carrier Theodore Roosevelt (CVN-71), which called at the naval port in the southeastern city of Busan, ahead of joint exercises between South Korea, the US and Japan that will kick off tomorrow and are aimed at countering the growing threats from North Korea.

At the invitation of Marwan Sehnaoui, President of the Lebanese Association of the Sovereign Order of Malta, the Secretary of State of the Holy See, Cardinal Pietro Parolin, was in Lebanon on a five-day visit (23-27 June) to see the Order’s humanitarian activities, as well as meet with the country’s authorities, the local Church, and representatives of Islamic religious authorities.
Card. Parolin celebrated Mass on the Solemnity of Saint John the Baptist, Patron Saint of the Order of Malta, in the Church of St Joseph of the Jesuit Fathers, in the presence of the Commander-in-Chief of Lebanon’s Armed Forces, General Joseph Aoun. This provided him with an opportunity to relay the Holy See’s concerns about the detrimental delay in electing a president.
Lebanon has been without a head of state since November 2022, due to a power game by the Shia community, led by Hezbollah, which is seeking to impose its candidate, and the lack of consensus within the Maronite community, from whose ranks the president must be picked in accordance with the constitution.
In his homily on Saint John the Baptist’s Day, the Holy See’s secretary of state echoed the Vatican’s concerns in the matter. “The Church in Lebanon must also bear witness, according to her high mission to keep alive and effective the message of ‘living together’,” he said. “In this regard, allow me to stress that we have felt a great void for months. A Christian voice is missing, one that would undoubtedly make the difference; the voice of the President of Lebanon is missing. This absence weighs heavily at this very serious time for the Middle East.”

3 in 5 children in the Middle East and North Africa, 34 million in total, are living with severe food poverty. That’s according to a new report by UNICEF entitled Child Food Poverty: Nutrition Deprivation in Early Childhood, which analyses the consequences and causes of food deprivation among the world’s youngest children.
The report notes that around 181 million children worldwide under the age of 5 are experiencing severe child food poverty, making them up to 50 per cent more likely to experience a life-threatening form of malnutrition. The report also highlights the compounding effects of inequality, conflict and climate crises. It says that persistent protracted crises, ongoing conflicts and economic instability have a significant impact on children’s access to nutritious and diverse foods. It estimates that about half of the children in severe food poverty receive only starchy pro-ducts along with dairy or breast milk, reflecting a very poor diet.
Fewer than 10% of these children eat fruits and vegetables, according to UNICEF. Less than 5% of people eat nutrient-rich foods such as eggs, fish, poultry, or meat.
“Children living in severe food poverty,” said UNICEF Director-General Catherine Russell in a press release, “are children on the brink. Right now it is a reality for millions of young children and can have an irreversible negative impact on their survival, growth and brain development.” “Children who consume only two food groups a day, for example, rice and some milk, are up to 50 per cent more likely to experience some severe form of malnutrition.”

Indonesia’s Catholic Church has rejected President Joko Wido-do’s plan to allow religious organisations to manage mining deposits whose concessions have been withdrawn from companies. Last week Jokowi – as the president is known at home – signed a decree to make the proposal official, as a gesture of appreciation for the contribution made by religious groups to Indonesia’s struggle for independence, Investment Minister Bahlil Lahadalia said.
In 2022, the president, whose term will end in October, had announced that he would revoke a number of mining permits because the concessions were being developed too slowly. Bahlil said that religious organisations are given the opportunity to take over the concessions to improve the welfare of the community. But religious organisations do not have the capacity for exploration and exploitation, nor the funds to propose mining investments.
Criticism has come from the Church and various groups in society, including environmentalists. ‘I don’t know how or who others will respond to this issue presented by the president,’ Card. Ignatius Suharyo Hardjoatmod- jo, Archbishop of Jakarta, said yesterday.
‘But the Indonesia Bishops’ Conference and the Indonesian Catholic Church will never accept the offer to manage mining projects because it is not the domain of the Church.” ‘Our pastoral work in each archdiocese and within the Bishops’ Conference has always been very clear. And there has never been involvement in mining projects,’ the cardinal added, addressing the media as he left the Jakarta office of the Ministry of Religious Affairs.
There have often been conflicts with large companies that have appropriated land be-longing to local people. And some children have died after falling into abandoned mine shafts.

Some 300 Christians marched on the legislature in Pakistan’s Punjab province, joining global calls for the repeal of the country’s draconian blasphemy laws days after a Christian lynching victim died in hospital. During the protest on June 8 in Lahore, the provincial capital, the protesters condemned the government for failing to stop recurrent Muslim mob attacks based on false alle-gations of blasphemy.
The demonstrators placed lit candles on a table around a pict-ure of Nazir Masih, the 74 year old Christian who died on June 3 days after a Muslim mob attacked and injured him in  Punjab’s Sar-godha district. “The government should stop patronizing extremist religious outfits. Minorities are now afraid to sleep fearing some-one will drop blasphemous mat-erial in front of their house. The whole community is punished resultantly,” said Samson Sala-mat, chairman of Rawadari Teh-reek, a group promoting peaceful coexistence among all segments of society, at the rally.
Salamat referred to the case of Masih who was attacked after rumours spread that he burned pages of the Quran on May 25. “We demand new legislation against false and fabricated blasphemy allegations and an independent inquiry into all bla-sphemy incidents and mob attacks on the Christian community,” Salamat said. On June 3, UK-based global Christian group, Christian Solidarity Worldwide (CSW), issued a strongly worded statement demanding the end of Pakistan’s blasphemy law.

“Climate change hits hardest at the poorest communities, fundamentally because they lack the resources to adapt,” said Fr. Edwin A. Gariguez, social action director of the Apo-stolic Vicariate of Calapan, south of Manila. Gariguez was the keynote speaker at the Caritas Asia Regional Conference, which took place in Bangkok, Thailand, on June 11, attended by approximately 100 representatives from 25 Caritas organizations across Asia. The priest said that small farmers, fishers, and indigenous peoples are on the front lines, grappling with the direct impacts of environ-mental changes that threaten their livelihoods and survival. Gariguez emphasized the need for effective policies that could provide immediate relief and long-term sustainability.
Discussing various extreme weather events, including the 2023 humid heatwave across South Asia and devastating typhoons in the Philippines, Gariguez explained that these phenomena “do not just disrupt daily lives–they obstruct long-term development.” Recent scientific data showed the increased frequency and intensity of extreme weather events, under-scoring the urgent need for regional adaptive strategies, according to Gariguez. “The correlation between escalating climate events and the surge in health issues is undeniable,” noted Gariguez, adding that climate change exacerbates health crises, particularly respira-tory and water-borne diseases. “Our faith implores us to see the environmental crisis not just as a physical challenge but as a moral imperative,” Fr. Gariguez remarked.
He said that different Asian communities integrate spiritual beliefs and cultural values into their environmental conservation efforts, showing how these practices can forge strong commitments to ecological stewardship. The priest praised organizations like Caritas Internationalis for their role in blending humanitarian aid with developmental strategies. “By integrating immediate disaster response with long-term development plans, we pave the way for sustainable resilience,” he said.

As Buddhists today mark the start of Vesak, their most important holy day, some Christian leaders in Southeast Asia have sent messages of good wishes as a way to promote interfaith dialogue. The Association of Churches of Sarawak (ACS) extended its best wishes to the Buddhist community in the Malaysian state and throughout the Southeast Asian country.
In view of many international crises, wars, and dissensions, as well as aggressions, divisions, and conflicts, the Buddha’s teachings and message of peace, compassion and devotion to humanity are something that must be heard more and more, this according to the Rt Rev Danald Jute, ACS president and Anglican Bishop of Kuching. “In a multi-cultural, multi-religious and multi-ethnic nation such as Malaysia, it is essential that we respect and celebrate our similarities as well as our differences,” the prelate said. “Let us affirm the good in each one of us. In this way, we can all help to build a more peaceful, respected, and prosperous nation.”
Cardinal William Goh, Catholic Archbishop of Singapore also issued a message for the city-state’s Buddhist community. “As you celebrate the birth, enlightenment, and final nirvana of Gautama Buddha, may your hearts be filled with peace and joy,” he said. “In today’s world, many pursue material wealth while relegating spiritual values and their sense of morality to the back seat. As Buddhists and Christians, our religious principles and moral responsibilities motivate us to help mankind in its search for truth and peace.” According to the cardinal, “Constant care and attention are needed to preserve trust among the different faith communities in Singapore. This is especially important when our world is experiencing increasing levels of geopolitical tension and ethnic and religious polarisation today.” With this in mind, “Let our communities continue to adopt a way of life that seeks truth over falsehood, compassion over hatred, and forgiveness over revenge to ensure lasting peace and prosperity,” he added.
Catholic Archbishop Julian Leow of Kuala Lumpur also issued a brief message to Malaysian Buddhists. “May this celebration inspire us to cultivate greater understanding, kindness, and harmony within our communities. May we also strengthen our commitment to work for reconciliation and resilience.”

Christians in Pakistan have taken to the streets across the Muslim-majority nation following yet another mob attack over false blasphemy accusations in the central Punjab province. Uca news agency reported that from Peshawar city in Khyber Pakhtunkhwa to southern Karachi in Sindh, Christians gathered in large numbers this week-end to protest the attack on two houses and a shoe factory owned by a Christian family in Sargodha district in Punjab.
The Christian factory owner, Mr. Nazil Gill Masih and his son were accused of having burnt pages of the Quran in their garbage in the residential area of the Gillwala Mujahid colony of Sargodha and last week were attacked by over 400 men armed with batons, bricks, and stones ransacking and burning their shops and homes. Although twelve members of the family were able to escape, Mr. Masih was badly beaten and severely injured before police arrived and managed to remove him from the mob. He was rushed to hospital in a critical condition. His son was also reportedly beaten and, according to the pontifical foundation Aid to the Church in Need (ACN), ransacking and fires continued after the attack, posing a grave threat to the safety and well-being of the local Christian community.
The Minorities Alliance Pakistan (MAP) demanded punishment for the perpetrators of violence. For its part ACN has joined in strongly condemning the incident, and has expressed its solidarity with the affected family and the whole Christian community in Pakistan. The police, meanwhile, ha registered cases against 450 unknown persons under an anti-terrorism law and 25 people have been arrested in connection with the attack.
At a demonstration in Peshawar, Christians declared May 25 as a “black day” and more than 500 protesters at the Faisalabad District Council Chowk in central Punjab blocked traffic for two hours and 20 women burned their head scarves in protest, Akmal Bhatti, a Catholic political leader and head of the MAP said.

In an interview with ACI Prensa, CNA’s Spanish-language news partner, Cardinal Charles Maung Bo, Archbishop of Yangon in Myanmar, said there is an “unprecedented state of turmoil and suffering, which seems to have no end” in the country resulting from a coup d’état at the beginning of 2021 in the midst of the COVID-19 pandemic.
The conflict has already left more than 100 places of worship bombed or damaged, the cardinal said, and the violence has spread in many areas of the territory. In addition, he said that almost 3 million people have been displaced and are in urgent need of assistance, which has been arriving little by little thanks to the work of the Catholic Church and other nongovernmental organizations such as Religions for Peace.
Although Myanmar is a pre-dominantly Buddhist country, the constitution guarantees religious freedom. However, Bo pointed out a worrying reality: “The last de-cade saw the emergence of funda-mentalist forces that targeted mi-nority religions.”
The situation has been exa-cerbated by recent political unrest affecting people of all faiths who are suffering the consequences of an expanding civil war. “Peace is the common prayer of all the religions,” the cardinal emphasized.

“We, the Christians of Bangladesh, and their leaders – the Catholic Bishops’ Conference of Bangladesh (CBCB) and the United Forum of Churches (UF-CB) are surprised and worried,” said a joint statement issued on Sunday.
In today’s globalised and secularised world, the idea of a “Christian state” is absurd, said the statement signed by Abp Bejoy D’Cruze of Dhaka, the president of CBCB and UFCB.
The reaction came after Bangladesh’s Prime Minister Sheikh Hasina accused Christians of plotting to carve out a “Christian state” of their own by taking parts of Bangladesh and Myanmar. “Like East Timor …they will carve out a Christian country taking parts of Bangladesh [Chattogram] and Myanmar with a base in the Bay of Bengal,” national English newspaper The Daily Star quoted Ms Hasina as saying on May 23.
She said the government is under pressure to allow a foreign government to use a base in the Bay of Bengal, which she rejected without naming the country. “Many have their eyes on this place. There is no controversy here, no conflict. I won’t let that happen. This is also one of my crimes [in their eyes],” she said, adding that this is why the Awami League Government is always in trouble.
The alleged plot is neither supported nor accepted by Christians, he said.