All the dioceses of the world are now experiencing the local opening of the Holy Year 2025, which by the will of Pope Francis has as its theme “Pilgrims of hope”. The celebration is also involving many Churches in Asia with significant gestures.
In Shanghai, the opening Mass of the Holy Year was presided over by Bishop Shen Bin in Xujiahui Cathedral. In his homily, Bishop Shen Bin urged all priests and faithful to put into practice the call to hope, fanning the flame with the power of the Word of God. He also called for transforming this hope into concrete actions to become peacemakers, bearers of life, and to bring hope to those in need: to needy brothers and sisters, the poor, the sick, the young, migrants and the lonely elderly. 
In the Vietnamese capital Hanoi, the Jubilee was opened with a celebration presided over by Archbishop Joseph Vu Van Thien. Priests administered the Sacrament of Reconciliation in the courtyard of the archbishopric. Then in procession, crossing Nha Chung Avenue, the community reached the cathedral forecourt where the renewal of baptismal promises took place, followed by Mass on the Feast of the Holy Family.
In Tokyo, Card. Tarcisio Isao Kikuchi presided over the opening celebration of the Jubilee in St Mary’s Cathedral. For the big metropolis, as many as 15 churches have been designated as destinations for the Jubilee pilgrimage. 
In the Philippines, Cardinal Pablo Virgilio David, Bishop of Kalookan and President of the Bishops’ Conference, appealed for the release of at least political prisoners in the Holy Year. He did so on 26 December, celebrating Mass in the Bagong Diwa prison in Bicutan on the day Pope Francis opened the Holy Door in the Rebibbia prison. “I will consider it a wonderful gesture on the part of the government,” said Card. David – if at the beginning of the Jubilee Year of Hope 2025, the last political prisoners still languishing in prison after several decades of waiting for trial will be granted amnesty, pardon or permanent release on humanitarian grounds”

Myanmar’s Cardinal Charles Maung Bo of Yangon has issued a farewell message as he concludes his second three-year term as the President of the Federation of the Asian Bishops’ Conferences (FABC), saying he is “filled with profound gratitude and humility.” “Our journey together,” he reflected, “has been one of profound growth, learning, and shared commitment to the Christian values that unite us.” As he thanked all those who have been crucial to helping the FABC in this sense, he noted that “we have been motivated by Jesus and a Christological vision for Asia.”
“Through our collective efforts,” Cardinal Bo observed, “we have made significant strides in fulfilling our mission.” “Amo-ng our greatest achievements has been the ongoing synodal journey, where we have embraced the spirit of collaboration, dialogue, and mutual understanding,” he said, adding that it has “not only strengthened the bonds within FABC but has also allowed us to discern more clearly our shared vision and purpose.” Moreover, he commended the FABC’s continued engagement “in mean-ingful conversations that have led to concrete actions in many areas, ensuring that our faith remains vibrant and relevant in the contemporary world.” Cardinal Bo recalled that, over the course of the last six years, much has been accomplished and much progress has been made.

Sri Lankan Cardinal Malcolm Ranjith has mandated that girls are not permitted to serve as altar servers in parishes within the Archdiocese of Colombo. “No girls should be invited to serve at the altar, as altar servers, in the archdiocese,” Ranjith wrote in an October 22 letter to parish priests that was made public in December. According to the letter, the cardinal issued the order because serving as an altar server can be a pathway to the priesthood and should therefore be a position reserved for boys.
“It should always be young boys because this is one of the main sources of vocations to the priesthood in Sri Lanka and it will affect the number of candidates entering the seminaries, which [is a] risk we cannot take” the letter continues. “Since females are not allowed to be ordained priests, we have made that decision.”
Ranjith noted in the letter that “several parishes” within the archdiocese have been “appointing girls as altar servers” but told the priests that this order “cannot be changed at your discretion.” “Please carry this out as faithfully as possible and do not think that it is your faculty to [use your own discretion],” the letter adds. “I thank you in anticipation of your usual cooperation and wish you God’s blessings.” Ranjith said in the letter that he had first told the priests about this order during a presbyteral meeting held on Oct. 21, the day prior to the letter.

A ‘very peculiar’ Christmas amid ‘reassurances’ from the new authorities that the faithful will be able to ‘continue to practise’ and episodes of sectarian violence in the days leading up to the holiday. Despite fears and uncertainties, Syrian Christians participated in the celebrations, as emerges from the account given to AsiaNews by Fr Bahjat Karakach, parish priest of the Church of St Francis of Assisi in Aleppo. A community that ‘groaned’ in the churches amidst imposing security measures as the country ‘moves towards a real rebirth’, albeit with the fear of ‘intrusions’ by forces ‘that are interested in destabilising Syria’. Nevertheless, he adds, ‘there is no lack of positive signs of curbing these tendencies’.
In less than two weeks, the militias of Hay’at Tahrir al-Sham, once affiliated with the al-Nusra Front (formerly al-Qaeda), overthrew the regime of Bashar al-Assad, who had managed – with the support of Russia and Iran – to remain in power despite 14 years of civil war. They were led by Hts leader Abu Mohammed al-Jolani, who in these days of Christmas celebrations has repeatedly assured tolerance towards all Syrians, including Christians, promising ‘to protect all sacred places to whatever religious community they belong to’. Meanwhile, militias launched an operation in the coastal area of Tartous, an Alawite stronghold linked to the former president, where 14 policemen had been killed the day before.

A fire engulfed the houses of 17 Christian families of the Tripura ethnic group in the area of Sarai Tangojhiri, in the upazila lama of Bandarban, in southeastern Bangladesh, late in the evening of 24 December.
The villagers claim that the fire was an act of arson, possibly related to extortion demands made earlier by some thugs. The tragic incident occurred in the Notun Betchhara Tripura neighbourhood, while the villagers had gone to attend Christmas celebrations at a nearby church in the Tangojhiri area, as their neighbourhood does not have its own church. When they returned, they discovered their houses reduced to ashes. The fire destroyed all their belongings, including furniture, solar panels, household utensils, clothes and important documents. The displaced families were left homeless and took shelter under the open sky in the charred remains of their neighbourhood.
Villagers reported seeing the flames around 1 a.m., but could not identify the perpetrators, as the neighbourhood was uninhabited at the time. Of the 18 families residing in the area, only one house was spared from the flames, as its occupants were present and able to deter the attackers. Residents claim that this attack is part of a long-standing pattern of oppression against the indigenous hill communities in the three hill districts. Influential groups are often involved in these incidents, creating an atmosphere of fear and insecurity. The victims demand justice and immediate support to rebuild their lives.

An uneasy calm hangs over Aleppo, Christian leaders report, following the recent lightning takeover of Syria’s second-largest city by Islamist rebels driving out forces of Syrian President Bashar Assad. Concerns also mount over government airstrikes.
“A relatively calm day compared to previous days,” a Catholic priest in Aleppo, who asked not to be identified given the sensitivity of the situation, wrote in a letter made available to OSV News.
“However, this doesn’t mean there haven’t been problems of various kinds: Certain food supplies are already running low in the modest market available, and the survival instinct is pushing people to gather anything that can feed them, starting with bread. Several distribution points in the city are emptying quickly,” he added.
“The situation is confusing. We don’t know what will happen. People outside cannot reach Aleppo because it is closed off and under occupation,” Andrea Avveduto, communications chief for Pro Terra Sancta, told OSV News by phone.
Pro Terra Sancta, based in Jerusalem and Milan, Italy, supports the Franciscan Custody of the Holy Land. Since the start of the conflict, it has aided Franciscan fathers in Syria by opening four emergency centers in Damascus, Latakia, Aleppo, Knayeh and Yacoubieh.

Cardinal Tarcisio Isao Kiku-chi of Tokyo has urged the Catholic Church in Asia, which is an “absolute minority” in the region, to commit itself to inter-religious dialogue. Kikuchi emphasized that the commitment towards inter-religious dialogue “is not a compromise of our con-viction, but to synergize our po-tential to create [a] better world,” the Crux reported on Dec. 9.
The Asian Church’s actions will aid in realizing the will of God through “peacebuilding, protection of human dignity, protection of the environment, eradication of poverty, and assisting people in difficult life situations,” Kikuchi added.
Kikuchi pointed out that the movement of people over national boundaries has been “a major cause of creating a challenging environment for many in Asia.” “The Asian Church is expected to be a champion of protecting [the dignity of people on the move],” Kikuchi emphasized.
Kikuchi who also serves as the president of Caritas Inter-nationalis, the Vatican’s social service wing, said that his appointment shows Francis’ “expectation for Caritas to be a front-runner of the Synodal Church.” “Being Synodal Chur-ch is what Caritas has been doing for many years all over the world,” Kikuchi remarked.
Kikuchi pointed out that having several cardinals among Asian bishops – especially among the leaders of the Federation of Asian Bishops’ Conferences (FABC) – symbolizes the Catho-lic Church’s expectation for the Asian Church to be “a front-ru-nner for the protection of human dignity.”

Over 200 students from more than 40 schools in Thailand came together at the Sarasas Suvarna-bhumi Institute of Technology in Bangkok to present creative solu-tions for fostering interreligious harmony.
The event, titled “Extra Pea-ce: Project Presentation Compe-tition” held on Nov. 30, showcas-ed the ideas of 10 finalists from more than 40 schools, tackling some of the country’s most pressing issues related to religious understanding and coexistence.
The competition was inspired by the success of “Extra Peace,” a student team from Sarasas Ektra School, which received 100,000 THB in funding during the MISSION POSSIBLE: Youth Social Hackathon held in July.
The team used the funding to implement a project aimed at promoting dialogue among di-fferent religious groups, serving as a blueprint for the competition.
Finalists proposed diverse strategies to address challenges such as religious discrimination and fostering interfaith under-standing among youth.
Ideas ranged from creating immersive educational games and producing films to using rap music and augmented reality maps to highlight paths to inter-religious harmony and causes of religious conflict.
Chulabhat Tantichaibori-boon, leader of the Extra Peace team, said Catholic schools “are guided by values of love, compa-ssion, and respect,” adding, “Yet, our community is beauti-fully diverse, with students from many religious backgrounds.

In a strongly worded state-ment released on December 4, the Korean Bishops’ Conference emphasized the importance of safeguarding democracy and called for an explanation and apology from President Yoon Suk Yeol over his declaration of martial law.
“The imposition of a state of emergency last night must have kept many Koreans awake,” the statement read. “Unless there is an urgent need, the government and administrative procedures of a state should be carried out in a normal manner and be known to the citizens.” The unprecedented move by President Yoon was announced live on television at 10 p.m. on December 3. He declared martial law, citing the need to “eliminate the pro-North Korean forces and protect the democratic constitutional order.”
“Constitutional lawyers agree that President Yoon’s declaration of the state of emergency raises numerous problems of procedural legitimacy. Although the state of emergency was lifted following a parliamentary vote, it is questionable whether the matter was serious and urgent enough to justify such a declaration, which was lifted after only six hours,” the statement read.

The Asian Forum on Celebrating Synodality and Indigenous Living Traditions in the Church in Asia was held in Kathmandu (Nepal) from 10 to 16 November 2024 to celebrate “Synodality and Indigenous Living Traditions in the Church in Asia”.
Various groups and individuals – lay people, priests, men and women religious, and bishops – belonging the Network of Ministries among Indigenous Peoples in Asia (NMAIPA) came together for the forum. Participants came from 13 Asian countries and various Indigenous communities, brought together by the Federation of Asian Bishops’ Conferences (FABC).
On December 08, the Solemnity of the Immaculate Conception of the Blessed Virgin Mary, the Forum released its final statement.
“We have resolved to continue to journey on the path of a synodal Church with a preferential option for Indigenous Peoples, with renewed hope and determination to celebrate and safeguard Indigenous living traditions within the local Churches in Asia,” the press release reads.
The forum in Nepal noted the need to provide continuity to the reflection that led to the establishment of the ROOTS network-Catholic Network Among Indigenous Peoples of Asia.
“The network plans to bring together institutions and individuals interested in working for the well-being of Indigenous People towards deeper study, theological and pastoral reflection, and concerted action,” writes Fr George Plathottam, on behalf of the organising committee. “The Network is currently drawing up a detailed action plan – including organising training leaders in transformative community-based leader-ship”.
Participants were divided into four study groups “to continue study and reflection on major issues affecting the Indigenous Peoples of Asia.” The event provided an opportunity to celebrate “Indigenous wisdom”, which combines ancient practices with the values of sharing, acceptance, co-responsibility and healing.