The Catholic Bishops’ Conference of the Philippines (CBCP) has designated three churches as national shrines, says a report. The Mary Queen of Peace Shrine, popularly known as the EDSA Shrine, the Our Lady of Loreto Shrine, both in the Manila Archdio-cese, and the Shrine of Our Lady of Aranzazu, from the Diocese of Antipolo, were elevated to the status of national shrines. The bishops’ announcement came on the first day of their plenary assembly, CBCP News reported on Jan. 26. Some 70 bishops from across the country are attending Jan. 25-27 meeting. With the latest approvals, the Philippines has 33 national shrines.
The Catholic Church recognizes national shrines for their historical, spiritual, or cultural significance. Shrines are often linked to popular devotion, significant religious events, miracles, or apparitions. Before receiving the status of a national shrine, a church must first be designated as a diocesan shrine by the local bishop or archbishop. This requires the church to be a pilgrimage site for a specific piety, offering superior worship, Christian formation, and social services. Once these conditions are met, the parish can petition for canonical elevation.
Diocesan shrines can petition the national bishops’ conference for recognition as national shrines when devotion grows. The newly elevated shrines have a history, making them a hub of Catholic devotion in their locations.

The Vatican announced that Pope Francis has erected a new diocese in China and appointed Father Anthony Ji Weizhong as its first bishop. The pope decided last October to suppress the Diocese of Fenyang in mainland China, which was originally erected in 1946 by Pope Pius XII, and at the same time erect the new Diocese of Lüliang.
Diocesan borders have been an area of dispute between the Vatican and China in the decades since the Chinese Communist Party came to power and started to redraw diocesan lines, seeking to bring them more in line with Chinese administrative boundaries.
Indeed, the territory of the newly-created Diocese of Lüliang conforms to the territory of the city of Lüliang, located about 400 miles southwest of Beijing in western Shanxi province. It will serve a total population of 3.3 million people, of whom approximately 20,000 are Catholics. A total of 51 priests and 26 religious sisters serve in the diocese.
Pope Francis appointed Weizhong as bishop of Lüliang on Oct. 28, 2024, having approved Weizhong in the context of the “Provisional Agreement,” better known as the Vatican-China deal, which appears to give the Chinese Communist Party (CCP) some ability to choose episcopal candidates.

Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, invites Christians to return to the Holy Land on pilgrimage, saying their presence makes residents feel part of the universal Church. “This ceasefire is a turning point that has been marked in the life of the Holy Land.” Patriarch Pierbattista Pizzaballa offered that assessment in a video message recorded from the Church of the Holy Sepulchre in Jerusalem.
The Latin Patriarch of Jerusalem was joined by the Custos of the Holy Land, Fr. Francesco Patton, in inviting Christians to make plans to visit the Holy Land on pilgrimage in the near future. “Last year was a difficult year,” said Patriarch Pizzaballa. “For this year, I want to express the appreciation we have for all the universal Church, for the support, for the prayer, or the unity and solidarity they expressed for the Holy Land.” He urged Christians worldwide to express their solidarity with the Holy Land, saying Jerusalem is safe, especially with the ceasefire between Israel and Hamas that went into effect on Jan. 19.
“The source and origin of hope is here at the Holy Sepulchre with Jesus, the Risen Lord,” he added. “So, it’s about time to take courage to come here. We are waiting for you.”
In the video, Fr. Patton agreed with Patriarch Pizzaballa, highlighting the importance of pilgrimage to the land where Jesus was born, died, and rose again.
Standing in front of the Holy Sepulchre, he said Christians are “waiting for you, because when you come as pilgrims to the Holy Land, our small Christian community feels that we are part of a great family, the great family of the Catholic Church and Christians living all around the world.” “Please, don’t fear,” concluded Fr. Patton. “Don’t be afraid. Come!”

Indonesian Archbishop Paulus Budi Kleden, SVD, has spoken out against government-backed geothermal projects in Flores, the country’s most Catholic island located in East Nusa Tenggara.
According to UCA News, Indonesia’s Energy and Mineral Resources Ministry designated Flores a “geothermal spot” in 2017, identifying 16 project sites on the island in spite of strong opposition from local villagers.
“After hearing testimonies from several people, from Sokoria and Mataloko, and discussions with several priests, I have decided to reject geothermal projects in three vicariates,” Kleden said in a Jan. 10 video message.
Kleden, who became archbishop of Ende in August 2024, said residents have complained of the depletion of water springs in Sokoria and hot mud eruptions in Mataloko, UCA News reported.
Kleden is the first Indonesian archbishop to speak out publicly against the government’s energy plans in Flores, insisting that the projects have triggered a life-threatening “ecological disaster” on the island.
In addition to encouraging priests in the Ende Archdiocese to take a stand against the social and environmental harm caused by mining activities, Kleden said local residents should be encouraged to seek appropriate legal advice to protect their land.
Father Simon Suban Tukan, JPIC coordinator for the Society of the Divine Word in West Flores, told that the new law is important to protect the rights of environmental activists who feel threatened by a “government agenda that emphasizes investment.”

During this year’s Week of Prayer for Christian Unity, a group of believers from different Christian denominations made a pilgrimage to the tomb of Akash Bashir, the young Pakistani Salesian who sacrificed his life in 2015 to prevent a terrorist attack at his church.
In Pakistan, a traditionally Islamic nation, everyone considers Servant of God Akash Bashir a martyr, according to the Vatican news agency Fides. His figure has become one “that unites Christians of all confessions.” Muslims also venerate him. “His sacrifice, giving his life to protect the innocent people praying in St. John Church in Lahore, transcends the boundaries of the Church and stands as a bridge for interreligious dialogue with the Muslim community,” Fides noted. As part of this year’s Week of Pra-yer for Christian Unity activities, an ecumenical prayer service took place at his burial place in which the participants “entrusted the lives of Christians in Pakistan to the intercession of this young man.”
Among them were a Catholic priest, Father Lazar Aslam, and two Protestant pastors, I.B. Rocky and Samuel Ashan Khokhar. The latter recalled that fateful day of March 15, 2015, when Bashir saved many lives by bravely confronting a terrorist who intended to blow himself up inside the church.
“I was in charge of receiving the bodies, placing them in the morgue and making a list of those who had tragically lost their lives. I remember in particular writing the name of Akash Bashir on one of the body bags,” Khokhar said.

The Black Nazarene procession in Manila, Philippines, which annually attracts one of the world’s largest crowds for a reli-gious devotion, attracted hundreds of thousands of enthusiastic pilgrims on Jan. 9. Taking place each year in January, the procession, known locally as “Traslacion,” sees devotees carry across Manila a replica of a famous life-size statue of Jesus carrying a black wooden cross. The Philippines and East Timor are the only countries in Asia that are majority Catholic, with over 80% of the population of the Philippines belonging to the Church.
The procession’s organizers estimated that about 220,000 people attended Mass before the start of the procession, Rappler reported, and at least 800,000 peo-ple were gathered at the church Thursday evening, according to the Philippine Star. Hundreds of thousands more joined the proce-ssion as it went by. As in past years, many of the devotees were barefoot and some even jumped onto the float and clutched at the cross carried by the famous statue.
The image of Jesus used in the procession is believed to have been brought from Mexico to Filipino shores in 1606 by missio-naries of the Order of Augustinian Recollects. The life-size statue of Jesus is today enshrined in the famous minor basilica popularly known as the Quiapo Church, located in the Archdiocese of Manila. First enshrined at St. John the Baptist Church in Luneta, the image was transferred to Quiapo in 1868.

More than a month after Syria’s political shift, Christians there are vocalizing a sense of relief as initial assurances for their safety and security by the de facto government have report-edly been provided. Christians continue to seek more concrete guarantees, although opinions differ on what form these guara-ntees should take.
For some Christians, the Church remains their primary safeguard, as it has been since Ottoman rule. In this view, clergy are in charge of representing their communities in political and legal arenas.
The Greek Orthodox Patriarch, John X (Yazigi), is the most visible Christian leader in Syria, along-side the Latin apostolic vicar, Bishop Hanna Jallouf. The latter enjoys a longstanding and strong relationship with the new authori-ties. He recently visited his home-town and parish (Al-Qaniya, Idlib countryside) for the first time since his episcopal appointment, where he was warmly received.
Despite an important meeting between church leaders and re-presentatives with Ahmed Al-Sharaa, the head of Syria’s new administration, three patriarchs based in Damascus were notably absent. The absence was report-edly due to the customary visit of Patriarch Yazigi to congratulate the new leader – a visit that tradi-tionally precedes any other meet-ings with clergy.

China’s oldest priest has passed away, leaving behind a legacy of brave adherence to the faith of the Catholic Church in the face of persecution. Father Joseph Guo Fude, SVD, died on Dec. 30, 2024, two months from what would have been his 105th birthday. He was one of the few remaining Catholic priests in China who had been ordained prior to the establishment of the People’s Republic of China.
“Father Guo is a symbol of the courageous faith and extraordinary suffering of China’s Catholics,” Benedict Rogers, human rights activist and author of “The China Nexus: Thirty Years in and Around the Chinese Communist Party’s Tyranny,” told CNA. Rogers noted that although the priest had “spent a quarter of a century in prison,” he continued serving and ministering to his people through his 90s. “He treated prison not as the harsh injustice that it was but as an opportunity to grow in faith, spirituality, and prayer.” According to AsiaNews, which reported the Chinese cleric’s passing, Guo spent a total of 25 years in prison during his lifetime.
“Looking back on my life,” Guo reportedly wrote following the occasion of his 100th birthday, “prison became a place where I could reflect, pray, and grow spiritually … My imprisonment gave me the strength to face life’s challenges and continue to serve God, knowing that every trial was part of his divine plan. My experience in prison taught me that earthly riches are ephemeral, while faith in God is the only true wealth.”

Before the Eucharistic celebration comme-morating the Feast of Blessed Nicholas Bunkerd Kritbamrung in Samphran, west of Bangkok, on January 12, the Apostolic Nuncio to Thailand, Archbishop Peter Bryan Wells, presented relics of the eight martyrs to Archbishop-elect Francis Xavier Vira Arpondratana of the Metropolitan Archdiocese of Bangkok and to six bishops and representatives from its suffragan dioceses: Ratchaburi, Chanthaburi, Nakhon Sawan, Chiang Mai, Chiang Rai, and Surat Thani.
The relics, encased in newly crafted reliqua-ries, symbolize the unity of these eight martyrs, who lived and died for their faith during a time of persecution in the mid-20th century.
In his homily, Archbishop Wells highlighted the martyrs’ courage, saying, “They were bap-tized into Christ first in water and then in blood.” He challenged the faithful to draw inspiration from their sacrifices and to live out their baptismal promises with convi-ction.
Last year, the Catholic Bishops’ Conference of Thailand (CBCT) resol-ved to unify the canonization causes of Blessed Nicholas Bunkerd Kritbam-rung of Bangkok and the Seven Blessed Martyrs of Songkhon. The decision underscores their shared witness to Christ during a period of political and social turmoil between 1940 and 1944, when Christianity was targeted as a “foreign religion.”
Blessed Nicholas, a priest from Samphran, his hometown, ministered to his flock amid persecution. Sentenced to 15 years of imprison-ment, he baptized 66 fellow prisoners while incarcerated. Despite enduring nine months of illness, he remained steadfast in his faith and passed away in prison in 1944 at the age of 49.
Meanwhile, in the Catholic village of Song-khon, catechist Philip Siphong and six women, including two nuns, who chose martyrdom rather than renouncing their faith. 
Their sacrifices were recognized by Pope John Paul II, who beatified the seven Songkhon martyrs in 1989 and Blessed Nicholas in 2000.

The Jan. 10 inauguration of a vast church on the very spot where Jesus Christ was baptized by St. John the Baptist in the Jordan River was an event of significant symbolic importance, both spiritually and diplomatically.
It also reflected the Hashemite kingdom’s determination to establish itself as an essential stop-off point for pilgrims to the Holy Land as well as a haven of peace for the world’s Christian faithful, who are increasingly reluctant to travel to a region torn apart by geopolitical and ethnic-religious conflicts.
“So many biblical events and figures meet here that we could say that this place embraces the entire expectation of the Old Testament as directed to the coming of Christ, the manifestation of the Father,” said the Vatican’s secretary of state, Cardinal Pietro Parolin, at the ceremony of consecration of the altar, also attended by the patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, and Prince Ghazi bin Muhammad, grandson of King Talal of Jordan and cousin of King Abdullah II of Jordan.
Initiated following the donation by the king of a 30,000-square-meter (almost-7.5-acre) plot of land on the outskirts of the historic site of Al-Maghtas (also known as Bethany Beyond the Jordan, in the Qafra region) in 2003, the project was completed just in time for the silver jubilee of the grand annual pilgrimage, which for the past 25 years has taken place every January around the feast of the Baptism of Christ. This jubilee also coincides with the celebrations of the Catholic Church’s 2025 Jubilee.