Chinese Catholics have reacted with shock to the news that the Vatican and China’s communist government intend to sign an agreement soon over the appointment of bishops.

Under the agreement, the Vatican would be given a say in the appointment of bishops in China, while an agreement could allow Chinese authorities more control over the country’s underground churches.

Catholics are particularly concerned that seven illicit Chinese bishops, who are backed by the government and unrecognized and excommunicated by the Holy See, would be recognized by the Holy See.

They were angered recently when two recognized bishops in Shantou and Mindong dioceses were asked to make way for illicit ones.

“We know that China and Vatican have been actively engaged in a dialogue, but we never expected that legitimate bishops would be asked to step down,” a Chinese Catholic who requested anonymity told uncanews.com.

She said that in exchange for the agreement signed by the Holy See with the government, “the underground community needs to be sanctified.”

She added: “Our faith tells us that God so loved the world that everything was best arranged by Him and He can bring good from evil, but now what is our future? Where is the church? And who is the shepherd? It is a burden for Catholics to have the game of politics imposed on them.”

The woman thinks the Holy See’s decision will make many Catholics leave the church. “We have no choice but to obey,” she said.

“Both want to extinguish our underground community,” he said, adding that “bishops who join the association are forced by the Holy See.”

Chinese Catholics in Manila Archdiocese will be allowed to eat meat on the first Friday of Lent on Feb. 16 as it coincides with Chinese New Year.

Cardinal Luis Antonio Tagle of Manila has issued a circular granting dispensation from the Lenten discipline of abstinence to Chinese Catholics in his jurisdiction.

“In view of the celebration of Chinese New Year, its cultural and spiritual importance, and the traditional practices associated with it, we therefore grant dispensation from the Lenten discipline of abstinence to our Chinese-Filipino and Chinese Catholics in the Archdiocese of Manila and their guests,” read the prelate’s circular.

This year’s observance of the Spring Festival or Chinese New Year falls on a Friday two days after Ash Wednesday on Feb. 14, the start of the Lenten season.

Cardinal Tagle, however, reminded those who will avail of the dispensation to “engage in some other forms of penance, acts of mercy and charity, especially to the poor and those who suffer in keeping with the penitential spirit of Lent.”

Two Catholic environmental activists have been jailed in Vietnam after helping hundreds of fishermen to sue a Taiwanese steel plant for polluting coastal waters.

Hoang Duc Binh, 35, was sentenced to 14 years in prison for “resisting officials on duty” and “abusing democratic freedoms to infringe the interests of the state, the legitimate interest and
rights of organizations and citizens.”

Fellow activist Nguyen Nam Phong, 38, was also charged with opposing officials on duty and was sentenced to two years in jail.

Both defendants were tried on Feb. 6 by the People’s Court in Dien Chau district of Nghe An province.

Binh’s 10 relatives were detained and allegedly beaten by police in plain clothes when they asked to attend the trial. Only Binh’s mother and Phong’s wife were allowed to enter the court.

“The court violated basic regulations and showed no evidence linking the defendants to the crimes. The court sentenced them based on accusations made by the procuracy,” said Ha Huy Son, one of three lawyers supporting the defendants.

Son, one of a few lawyers who dare to defend rights activists in Vietnam, said the defendants asked the judge to provide videos and proof but their request was denied. The judge used police as witnesses at the trial, he added.

Cardinal Charles Bo predicts that the roughly 600,000 members of Myanmar’s Rohingya Muslim minority probably will never return to the country, in part because a Buddhist majority inflamed by “propaganda and hate speech” won’t accept them, and says it’s urgent for the international community to find a solution for this “stateless” people that “the world doesn’t want.”

“It has to be the work of the international community, and not just left to Bangladesh or Myanmar,” Bo, the cardinal of Myanmar’s national capital Yangon, said on February 9.

“In Myanmar, the Buddhist majority, because of the propaganda against them, because of the hate speech and all of that, they wouldn’t accept people coming back from Rohingya,” he said. “In addition, many of these people don’t wish to come back because of trauma and they don’t feel safe to return.”

Illustrating the anti-Rohingya climate in Myanmar, Bo referred to a recent comment by a member of the country’s parliament.

“Just two days ago, a member of parliament of Myanmar made a statement that among the 135 ethnic groups in the country, the existence of the Rohingya was never part of that
history,” he said.

“Because of the oppression of the past, many of them tried to run away to Bangladesh, Indonesia and Malaysia [and became trafficking victims],” he said.

“There have been people who’ve tried to traffic them, to get them out of Myanmar, and many have died in smuggling boats that capsized,” Bo said.

A provincial government in southwest Pakistan plans to issue churches in the region with weapon licenses and has donated millions of rupees to a Methodist church to support victims and families of a suicide bombing that killed nine worshippers in December.

The Balochistan government notified all 41 churches in the provincial capital of Quetta on Jan. 24 to nominate security volunteers for special training under the Civil Defence Directorate.

The notices were issued following a meeting between the Implementation Minority Rights Forum (IMRF) and officials and police in Quetta last week.

“The Balochistan Home Department will issue weapon licenses in the name of the churches,” IMRF Chairman Samuel Pyara told ucanews.com.

“This will further enable a special force of volunteers to assist local police when services are held. We will form a committee to monitor these developments and settle the problems of those affected,” he said.

The Home and Tribal Affairs Department of the provincial government also granted 26.4 million rupees (US$239,000) to the Bethel Memorial Methodist Church of Quetta to compensate victims of the Dec. 17 bombing of the church.

The Federal Ministry for Religious Affairs and Interfaith Harmony announced earlier it would allocate 5 million rupees to assist with the repairs after a government delegation visited the building at the end of last year.

More than 100 Christians have been sent to “re-education” camps in China’s north-western Xinjiang Uyghur Autonomous Region in the past few months, World Watch Monitor has learned.

In these camps, also known as “study centres” or “mind-transformation centres”, they are taught how to be loyal to the communist ideology.

Most of those detained are from the Uyghur ethnic minority group and have a Muslim background. In recent years the Uyghurs they have been the prime targets of the government’s “anti-terror” campaign, aimed at cracking down on both separatist groups and militant Islamists. But those who have converted to Christianity have also been caught up in the crackdown.

A source told World Watch Monitor that members of his church were sent to such a camp without knowing when they would come back. Some stayed there for a month, others for half a year or even longer, the source said. Christian families were torn apart as one or both parents were taken for “re-education”.

One woman, married to a leader of a community with many Christians from a Muslim background, told World Watch Monitor: “I don’t know where my husband is right now, but I believe that God still uses him in prisons or camps. Sometimes I am worried that he doesn’t have enough clothes to keep warm in the prison.”

“I am afraid it will affect my children too,” said another woman whose husband has been taken for re-education and who now supports other women in her situation. “The teacher in the school is paying special attention to my children after the authorities told the school about my husband,” she added.

Pakistan’s north-western Khyber Pakhtunkhwa province has allowed six Christian churches to reopen, some two weeks after their forced closure over alleged security threats, minority representatives said. The home-based churches are in Abbottabad, the city where Al Qaeda chief Osama bin Laden was found and killed in a raid by U.S. Navy Seal commandos in 2011.

The surprise ban, which came shortly after the U.S. placed Pakistan on a special watch list for severe violation of religious freedom, angered minority leaders and rights activists who called the move discriminatory.

The ban was overturned by Khyber Pakhtunkhwa Speaker Asad Qaiser when the matter was taken up by opposition law-makers in the provincial assembly.

“All churches have got verbal permission to reopen and worship according to their religious faith and beliefs. We are expecting to get a written order soon,” Pastor Christopher Shakar said in a statement.

“We are grateful to everyone for being with us when we were facing difficulties to worship our Lord. God has proven once again He is always with us.”

According to the pastor, Sunday Mass was also held at the churches.

Basharat Khokhar, a minority rights activist, had condemned the Khyber Pakhtunkhwa government for its prejudicial behaviour toward religious minorities.

“On one hand, the government wants to pay billions of rupees to Muslim clerics, while on the other hand it is shutting down Christian worship places,” Khokhar said.

On Jan. 18, Khyber Pakhtunkhwa Chief Minister Pervez Khattak approved a plan to provide a monthly stipend of 10,000 rupees (US$100) to thousands of Muslim prayer leaders in a scheme that will cost 3 billion rupees.

Parmala Ravi Shankar quit working for a multinational company in Pakistan after four days when a manager asked her not to use the same eating utensils as Muslim colleagues. She was told to instead bring her own from home.

“I was wondering what is going on — am I not a human being?” Shankar recalls.

What happened to her is by no means unique.

Other well-known cases include that of a woman who was sentenced to death for blasphemy after an argument over her drinking water from the same glass used by Muslims.

The Human Rights Commi-ssion of Pakistan, in collaboration with organizations such as the Catholic Bishops’ Conference, has conducted case studies in Karachi and Hyderabad of Sindh province.

Moazzam Ali, a project coordinator, said a primary aim was to highlight impacts on people’s lives. A survey posed 22 questions related to consti-tutional guarantees such as the outlawing of discriminatory employment practices.

Father Saleh Diego, director of the National Commission for Justice and Peace (NCJP) of the Catholic Bishops’ Conference, said some people had a discri-minatory mindset.

Sister Bernadette Saragih is a Franciscan nun. She works at the St Angela orphanage in Medan, North Sumatra province, where she helps girls and young women on their path towards independ-ence, responsibility and integra-tion. For years, she was involved in rescuing young women from human trafficking on Batam Island (Riau province); now she has dedicated her new apostolate to what she likes to call “a house of success.”

At St Angela, residents are trained to hone their skills, acquire qualifications, and obtain an education.

Her latest initiative earned the Franciscan nun wide public acce-ptance thanks to the assistance and contribution of a number of prominent local Catholics.

On 5 and 6 January, Sister Bernadette and the young women from the St Angela theatre lab presented a piece titled ‘Prodigal Son,’ inspired by the relative Gospel parable.

The project, directed by Venantius Vladimir Ivan and produced by Cassandra Putri Prayitno, included scores of young people from Jakarta, including members of the Katak Theatre and E for D theatre groups.