The arrest and imprisonment of an 83-year-old Jesuit priest in a two-year-old case have led to massive protests by people’s organizations, activists, intellectuals and concerned citizens from across India.
The National Investigation Agency (NIA), a federal body to counter terror activities in the country, on October 8 arrested Father Stanislaus Lourduswamy from his residence at the Bagaicha Campus near Ranchi, capital of Jharkhand State in eastern India.
According to the latest information, the agency on October 9 took the priest to Mumbai, in western India, and presented him before a court that sent him to judicial custody until October 23.
The arrest of “Stan Swamy is a gross violation of human rights and democratic norms,” says an October 9 statement endors-ed by more than 2,000 people representing various groups in India.
They have appealed Jharkhand Chief Minister Hemant Soren to oppose the priest’s arrest. The statement hailed Father Swamy as “a valued and public spiritedness citizen who has worked for Adivasi rights since decades in Jharkhand” and decried the “inhuman and insincere act of the NIA authorities.”
The priest’s arrest, it adds, “stands out for its sheer vindictiveness” since the priest had “fully cooperated with the investigating officers” who questioned him at his residence for more than 15 hours in July and August.
“Stan has consistently denied any link with extremist leftist forces or Maoists. He had also clearly told the NIA that some so-called extracts allegedly taken from his computer shown to him by the NIA were fake and fabricated and that he disowned them,” the statement explains.
NIA officials reportedly said investigations established the priest was actively involved in the activities of the banned Communist Party of India-Maoist (CPI-Maoist). The agency also accused him of receiving funds for CPI-Maoist activities.
The agency said they had seized documents and propaganda material of the Maoist and literature from the priest and that he was in contact with the other accused in the Koregaon-Bhima case that dates back to January 1, 2018, the day of the bicentenary celebrations of the Bhima Koregaon battle.
The celebration was marred by violence leading to death of one person and injuries to several others. Dalits and higher-caste Maratha people clashed in several parts of Maharashtra.

“In every democratic country, politicians’ freedom and power are defined by the constitution and, of course, their ability to be credible. After a special court ordered the acquittal of hardline Hindu leaders from a conspiracy charge of bringing down a 16th-century mosque in 1992, most opposition leaders went silent or were guarded in their reactions.” Wrote Nirendra Dev in New Delhi
In India, a multi-faith and multi-language country, secularism took a beating on Dec. 6, 1992, when Hindu zealots demolished the Babri Masjid. They argued they were undoing the act of 16th-century Muslim ruler Baber, who built it after razing a temple at the spot in Ayodhya town, the birthplace of their Lord Ram in present-day Uttar Pradesh State.
Starting in the 19th century, there were several conflicts and court disputes between Hindus and Muslims over the mosque. The disputes came to a flashpoint in 1992 when L.K. Advani of the pro-Hindu Bharatiya Janata Party (BJP) began a roadshow demanding the mosque’s demolition and the building of a temple at Ayodhya.
Following the demolition, Hindu-Muslim riots followed in which some 3,000 people died. Advani, as leader of the opposition in India’s parliament (Lok Sabha), took the moral high ground and resigned. The Congress party, which was running the government in New Delhi then, dismissed BJP governments in the states of Uttar Pradesh, Himachal Pradesh, Madhya Pradesh and Rajasthan. Fast forward to Sept. 30, 2020: Advani and a host of other hardline BJP politicians were acquitted by a special court that heard the conspiracy case…..”

A group Christian women theologians in India has expre-ssed shock and pain at the increasing incidents of sexual assaults on young Dalit women in the country.
“We strongly condemn these acts of violence and call upon the state machinery to ensure a free and fair probe into these crimes so that the guilty are brought before the courts of law and justice ensured to the victims/survivors,” says the Indian Women Theologians Forum (IWTF).
In an October 7 press release, the forum deplores the rape of four young Dalit women in Uttar Pradesh districts of Bulandshahr, Azamgarh, Balrampur, and Hathras in September. On Sept-ember 18, another Dalit teenager was set on fire in Telangana state’s Khammam district for resisting the rape attempt of her employers’ son.
“It is time for every right-thinking Indian to raise their voice and demand justice for the Dalits in our country. It is time for each of us to examine our own attitudes and behaviour that continues to treat Dalits as second class. It is time for India to change,” the Christian women theologian assert.
“We are deeply pained that even 70 years after the birth of India’s egalitarian Constitution framed by Dr. B R Ambedkar… Dalits continue to be treated as sub human,” the forum statement bemoaned.
Ambedkar, an eminent jurist, economist and politician, who had himself suffered caste discrimination, ensured that his strong views on social develop-ment, communal harmony and eradication of caste are spelt out in the various articles of the Indian Constitution.

Hindu groups in India are planning to launch a nationwide campaign to curb religious conversion, which they claim is a form of violence and a crime.
Rashtriya Swayamsevak Sangh (RSS) and its affiliate Vishwa Hindu Parishad (VHP) say religious conversion is rampant in tribal-dominated areas and they plan to bring those converted back to the Hindu fold.
But their claims brought a swift rebuttal from Christian leaders.
“The Catholic Church in India does not promote or propagate religious conversion and, as the RSS and VHP claim that it does, then let them prove it,” Father Nicholas Barla, secretary of the Indian Catholic bishops’ Commission for Tribal Affairs, told.
“From time to time, those groups blame us for conversion, but there is no record of any religious conversion where the Church is involved, so there is no question of reconversion.
“Everybody knows that the Church is engaged in many charitable works. Our main concern is that any charitable work can be construed as allure-ment to conversions, but it is not true. We should do our work and should not give heed to RSS and VHP propaganda.”