In 2016, when President Xi Jinping delivered a speech calling for the “Sinicization of religion” in a nation of one billion, he was espousing a century-old impulse among his people while also inadvertently underscoring a persistent paradox that Chinese Communists brought with them when they took over the country in 1949 – and have never shaken.
The impulse is that the major faiths observed in China are not indigenous to the world’s oldest civilization. Buddhism was imported from India and Tibet. Islam arrived in overland trading routes and human migration from the Middle East, while Christianity, another Abrahamic faith, came across the ocean from Europe and America. To Communist leaders, and many Han Chinese civilians, these traditions represent potentially destabilizing foreign influence.
The paradox, of course, is that Marxism was also a foreign import, one imposed on Chinese society – in Mao Zedong’s own words – from “the barrel of a gun.” It not only destabilized China’s existing social structures and spiritual traditions, but as Marxist-Leninism morphed into Maoism, also became a kind of national religion itself – with Mao Zedong in the role of savior.
This was not an accident. “Worshiping Marx, Engels, Lenin, and Stalin is correct,” Mao said at a 1958 party conference, “because truth is in their hands.” In 1970, the “Great Helmsman” told Edgar Snow, an American journalist and Mao apologist, that the cult of personality was necessary strategy to “overcome the habits of 3,000 years of emperor-worshipping tradition.”
But the ascendant faith in China when Mao and his troops embarked on “The Long March” that would put them in power wasn’t found in China’s ancient temples. It came from the Christian Bible, which was embraced by the western-educated modernists who’d helped overthrow the Qing dynasty in the early years of the 20th century.

A new survey from the U.S. Bishops’ Conference and George town University shows that the number of permanent deacons in active ministry in the U.S. last year is the lowest since 2011, which “is [a trend] in keeping with the slow decline of the diaconate over the past several years.”
The survey, “A Portrait of the Permanent Diaconate in 2022,” found that there are an estimated 13,695 permanent deacons in active ministry. The figure is about 1,000 less than the average number of permanent deacons in active ministry since 2011 – about 14, 635.
Commenting on the survey, Bishop Earl Boyea of Lansing, chair of the USCCB Committee on Clergy, Consecrated Life, and Vocations, highlighted the imp-ortance of permanent deacons to the church in a recent statement. He did not respond to a Crux re-quest for comment on the survey.
“Permanent deacons are essential to the Church’s ministry of love and service, especially to the poor and vulnerable,” Boyea said in the statement. “By virtue of their ordination, they give witness to Christ the Servant in the daily exercise of their work and ministry.”
The survey was published by the USCCB Committee on Cler-gy, Consecrated Life, and Voca-tions, in concert the Center for Applied Research in the Aposto-late (CARA) at Georgetown University. The same survey has been conducted on an annual basis since 2005, aside from a few years in between.

A new television channel has been launched in Iraq as an initiative to save Syriac, a language spoken for more than 2,000 years which was once the most common in Christian liturgies.
An ancient dialect of Aramaic, Syriac has traditionally been the language spoken by Christians in Iraq and neighbouring Syria. The goal of the new station Al-Syriania is “to preserve the Syriac language” according to its director Jack Anwia.
“Once, Syriac was a language widespread across the Middle East,” he said last week, adding that Baghdad has a duty “to keep it from extinction”. He added that “the beauty of Iraq is its cultural and religious diversity”.
Iraq’s government launched the channel in April with around 40 staff and a variety of programming, from cinema to art and history.
“It’s true that we speak Syriac at home, but unfortunately I feel that our language is disappearing slowly but surely,” said Mariam Albert, a news presenter on Al-Syriania.
“It is important to have a television station that represents us,” she added.
Syriac-speaking communities in both Iraq and Syria have declined over the years, owing to decades of conflict driving minorities to migrate. Today, Iraq is overwhelmingly Shiite Muslim but also home to Sunni Muslims, Kurds, Christians, Yazidis and other minorities, with Arabic and Kurdish are the official languages.

Pope Francis’s medical team reported June 9 morning that two days after undergoing surgery for an abdominal hernia, the pontiff is continually improving and spent the morning reading following a lengthy rest the day before.
A June 9 statement from the Vatican said that Pope Francis “rested well during the night,” and that his medical team says his clinical status “is progressively improving and the post-operative course is regular.”
Francis breakfasted and got out of bed after, spending most of the day in an armchair in his room, allowing him “to read the newspapers” and to begin “the initial resumption of his work.”
Pope Francis underwent abdominal surgery Wednesday afternoon for what the Vatican described as “a lacerated incisional hernia” causing recurrent pain “and worsening sub-occlusive syndromes,” meaning there is a hernia in the abdominal wall at the place of a previous surgical incision in which the intestine goes out and comes in, creating discomfort.
The pope spent Thursday resting, and maintained a liquid diet, apart from receiving communion for the Catholic Feast of Corpus Christi, which commemorates Jesus’s death on the Cross.
He also voiced gratitude for the many well-wishes and messages of support that have come in from around the world.
A Vatican statement Thursday evening said Francis was particularly moved by a message he received from the family of infant Miguel Angel, who was baptized by the pontiff on March 31, while Francis was admitted to the Gemelli hospital for bronchitis.