We meet many people in our day-to-day lives, known and unknown. But many do not realize the goodness of the people we come across.
They may be saints who are making changes in the lives and others. In the fast-moving world, people have no time to sit and talk with others; they have shut their ears to listen to the cry of the poor, and there is no time for people to see what is happening next door.
We live in a period where we eat, live, sleep, and die on or with social media. We get up with WhatsApp and go to sleep on social media without having any time for others. Though the world is less generous, less kind, less charitable, and less courageous, there are people who dedicate themselves to serving others and remain superheroes of charity and kindness.
This is the story of Father Benjamin Chinnappan, who brightened the lives of poor, marginalized children, abandoned widows, and drop-out girls. This pioneer of charity is from a remote village called Kakkanur in the Villupuram district of Tamil Nadu, India.
Father Ben, as he is fondly known by everyone, was ordained for the Archdiocese of Pondicherry-Cuddalore in 1988 and has been a citizen of the United States since 2004.
He was inducted into the Archdiocese of Pondicherry, India, in November 2020, and became a member of Voluntas Dei Secular Institute, USA.
St Patrick Academy studentsFather Ben obtained a Licentiate Degree in Biblical Theology from the University of St. Paul, Ottawa, and after a year of training in Clinical Pastoral Education, he was certified by the USCCB (United States Catholic Bishops’ Conference) as a chaplain to work in hospitals.
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Commission for new martyrs revives Odisha Christians’ hope
Christians in the eastern Indian state of Odisha seem elated that Pope Francis has created a commission for new martyrs. They hope the new commission would address their demand that the Church recognize as martyrs their people killed during the 2008 anti-Christian violence in Odisha’s Kandhamal district.
“The Vatican move is a welcome step in the right direction,” says Ajay Kumar Sin-gh, a human rights activist and part of a seven-member committee that prepared a document on the Kandhamal victims.
Archbishop John Barwa of Cuttack-Bhubaneswar, the head of the Catholic Church in Odisha, points out that the Kandhamal Christians were killed solely because of their “unwavering faith” in their faith.
“They were not criminals, nor were they anti-socials or a burden on society. They were well-liked community members,” asserted the Divine Word prelate in his foreword of the book “Kandhamal Massacred in Anti-Christian violence in 2007-2008” sent to the Vatican for the recognition of 36 Catholic martyrs of Kandhamal.
Professor’s hand chopping case: Court finds six guilty
A court of the National Investigation Agency (NIA) on July 12 pronounced 6 of the 11 accused guilty, 13 years after they chopped of the hand of T J Joseph, a college professor in the southern Indian state of Kerala.
The special court of the National Investigation Agency (NIA) here on July 13 awarded life imprisonment to three of the convicts in the college teacher hand-chopping case of 2010. Three others were sentenced to three-year imprisonment each.
The court in Kochi, Kerala’s commercial capital, found Popular Front of India (PFI) members Sajil, Nasar, Najeeb, Noushad, Moydeenkunju, and Ayoob guilty of the charges. It acquitted five other accused of the crime.
The court stated that the terrorism charges and the conspiracy against the accused have been proved beyond doubt.
Responding to the verdict, Joseph said the law had caught up with the accused. However, he does not believe he got justice in the case. “The people who are the accused came under the influence of religious bigots. I believe the real culprits behind this conspiracy and terror are still at large,” he lamented.
Christians in Pakistan risk greater persecution from blasphemy laws, while living in poverty
Two Christian Pakistani teenagers, one 18 and another 14, were arrested in their homes in Lahore in May 2023 on charges of blasphemy after a policeman claimed he heard them being disrespectful of the Prophet Muhammad.
Among Muslim-majority countries, Pakistan has the strictest blasphemy laws. People jailed under these laws risk a sentence of life in prison and worse still, even death. Christians and other religious minorities make up a mere 4% of Pakistan’s population, but they account for about half of blasphemy charges.
As if navigating blasphemy laws weren’t hardship enough, Christians who live in major cities like Lahore are often relegated to poorly paid and hazardous jobs like sanitation work. The nation of Pakistan was created 76 years ago but during this time the lives of its Christian citizens have grown ever more difficult.
As a scholar of world religions, I have studied how the evolution of a hard-line version of Islam in Pakistan has come to shape this country’s national identity and contributed to the persecution of its Christian minority. Many Christians in Pakistan trace their religious affiliation to the activities of missionary societies during the 19th and early 20th centuries in the Punjab region of what was then British-ruled India.
Early evangelization efforts by both the British and Americans in Hindu-majority India focused on upper-caste Hindus. The evangelizers assumed that these elites would use their influence to convert members of the lower castes. However, this approach led to few converts.
Nun describes five-year jihadist captivity as “spiritually transformative”
Sister Gloria Cecilia Narváez Argoti, a Catholic missionary abducted in the west African country of Mali, describes her five-year-captivity as “spiritually transformative” and a blessing in her life.
The Colombian nun was abducted in February 2017 in Southern Mali by what was later discovered to be a jihadi group.
She narrated her experience in the Foreword of the 2023 edition of the Religious Freedom in the World Report, which Aid to the Church in Need (ACN) published on June 22.
“Undoubtedly, it was one of the most spiritually transformative experiences of my life. Today, looking back, even though it sounds paradoxical, it was perhaps one of the greatest blessings that God has given me,” Sister Gloria said in the report on Christian persecution, which painted a grim picture of Africa.
She said that writing the Foreword of the report was an opportunity to speak out against religious intolerance and Christian persecution.
“I am aware of the importance of speaking about this fundamental right – religious liberty – to ensure that it is protected, especially within a polarized society where attempts are made to sweep under the carpet the abuses committed against the freedom to profess religious beliefs,” Sister Gloria said.
The member of the Congregation of the Franciscan Sisters of Mary Immaculate added that her mission in Mali and her experience with jihadists in the West African country had taught her the importance of love and respect regardless of one’s religious affiliation.
She narrated having shared her captivity with two women: a Muslim and a Protestant, and added, “I learned that if we love, accept and respect one another, we can live as brothers and sisters.”
Accepting one another, she clarified, does not mean giving up one’s beliefs, “for true respect, is about listening, welcoming, and acknowledging everyone for who they are.”
Workshop highlights platform-based taxi drivers’ problems
A workshop in the southern Indian city of Hyderabad has asserted the rights and well-being of taxi drivers employed in various platforms
The July 10 workshop, held at the Montfort Social Institute and organized in collaboration with the Bengaluru-based National Law School of India University, addressed various challenges faced by these drivers.
Brother Varghese, director of Montfort Social Institute, described platform work as a new and complex phenomenon for modern civilization. He emphasized the unprecedented situation where employees are uncertain about their employers, the source of their income, and whom to approach in case of issues. He stressed the need to identify and fight for the rights of platform workers, both from the platforms as well as from the government.
Babu Matthew, a speaker at the workshop, emphasized that platforms often employ eloquent language to shift the liability of assets onto the workers. This practice places an immense burden on the drivers, subjecting them to physical, mental, and economic strain.
The workshop was attended by 20 workers representing well-known companies such as Ola, Zomato, Uber, Rapido, and Swiggy. “Their presence lent authenticity to the discussions as they courageously shared their daily struggles and voiced their concerns,” Brother Theckanath said.
Catholic leaders say ‘ethnic cleansing’ of Christians unfolding in Indian state
Prayers and protest marches by India’s small but socially influential Catholic community were staged across the country July 2 in response to ongoing violence against Christians in the country’s northeastern state of Manipur.
Called by the Catholic Bishops Conference of India, the protests highlighted that more than 100 people, largely Christians, have been killed so far in Manipur, with the carnage unfolding just ahead of the August anniversary of an anti-Christian pogrom in 2008 in the state of Orissa.
The conflict pits the largely Hindu Meitei ethnic group against the mostly Protestant Christian Kuki people, each of which represents roughly forty percent of the state’s population of four million, but the Meitei enjoy the support of regional and national political forces dominated by the Hindu nationalist BJP party of Indian Prime Minister Narendra Modi.
Since the violence began on May 3, estimates are that some 50,000 displaced persons are now living in 300 refugee camps, though with larger numbers expelled from their homes and villages who haven’t moved to any formal settlements. Over 5,000 structures, including churches and private Christian homes, have been burned, and some local observers claim that as many as 120 people have died.
Drastic increase in anti-Christian violence in India: Christian Forum
Christian community in India has suffered as many as 400 incidents of violence in the first half 2023, says the United Christian Forum, an ecumenical group.
A press statement from the forum titled, “Atrocities against Christians in India increasing drastically year on year,” says the incidents have occurred in 23 of India’s 28 states.
A forum official told Matters India July 11 that they have not included the northeastern Indian state of Manipur where ethnic violence allegedly targeting Christians has raged since May 3.
During the same period last year, the forum recorded 274 such incidents against Christians in India. January topped last year’s chart with 121 incidents (almost 4 incidents a day), followed by 40 in May, 31 in February, 29 in April, 28 in March and 25 in June.
However, the Indian government disputes the figures as wrong data used to sully the image of the country abroad.
On April 13, the government said this while responding to a public interest litigation filed by Archbishop Peter Machado of Bangalore Reverend Vijayesh Lal of Evangelical Fellowship of India, and others who claimed violence against Christians in the country.
Archbishop Machado and others in their petition had told a bench headed by Chief Justice D Y Chandrachud that from 2021 to May 2022, 700 cases of violence against Christians were reported and a majority of those arrested were followers of the faith.
Manipur Interfaith Forum for Peace and Harmony holds rally
Manipur’s Interfaith Forum for Peace and Harmony (IFPH) has organized rally appealing for an end to the ongoing violence and for initiating dialogue between the two warring ethnic groups.
Some 500 people belonging to diverse religious and faith traditions, ethnic and spiritual communities participated in the July 11 rally at Palace compound in Imphal, capital of the northeastern Indian state where clashes between Meitei and Kuki groups began on May 3.
Five Members of Parliament from Kerala and Tamil Nadu also joined the rally to express their solidarity with the interfaith initiatives.
Addressing the media in the campus of Bal Vidya Mandir, convener, IFPH Deben Bachaspatimayum said, “People of all age and sex who participated in the rally are concerned citizens of India who also represented the core values of humanity across diverse religious, faiths and spiritual communities in the state.”
Stating the purpose of the rally, he said, “We collectively mourned deaths caused by violence; extended prayers of healing for victims; expressed solidarity with the displaced; and extended solidarity with women and citizen groups calling for ceasefire and dialogue.”
Members of the forum comprised of All Manipur Buddhists Association, All Manipur Christian Organisation, Art of Living, Bhakti Seva Lub/Ekta Parishad, Brahmakumaris, Catholic archdiocese of Imphal, Divine Life Society, Federation of Madrasahs, International Society of Gaudiya Vaishnavas, International Society of Krishna Consciousness, Jain Samaj, Jamaat-e-Islami Hind, Lainingthou Sanamahi Temple Board, Mahatma Seva Ashram, Manipur Baptist Convention, Meitei Christian Church Council, Manipur Cultural Integration Conference, Naga Christian Forum, Rongmei Naga Baptist Association, and Tinkao Ragwang Chapriak, Phom.
At ‘Church City,’ a taste of Catholic life in Qatar
Hymns echo through the spacious, blue-walled church. The congregants listen to the Gospel and the homily. They kneel, eyes closed and hands clasped in prayer or palms turned skyward. They line up to receive Communion as a choir belts out: “Lord, for my sake, teach me to take one day at a time.”
In many ways, the service at the Catholic Church of Our Lady of the Rosary feels like a standard Sunday Mass. But at this church in Qatar, the small Gulf emirate hosting the World Cup, there are some tweaks.
The church sits in a “religious complex” housing other Christian denominations. Its building looks non-descript from the outside, with no crosses on its exterior. Sunday Mass is celebrated also on Fridays and Saturdays, the weekend days in the conservative Muslim country.
From Masses to baptisms, weddings and confessions, the church provides a window into the religious life of Catholic expatriates in Qatar. Mass is offered in multiple languages, including English, Arabic, Konkani, Tagalog and Sinhala, to cater to Catholics from India, the Philippines, Sri Lanka and other countries. While Qatar is unusually full of visitors now for the World Cup, migrant workers already make up the majority of the country’s population of about 3 million.