Jesuit Father Ladislaus Chinnadurai, who had taught former Indian President Abdul Kalam, died at 5 pm on April 10 at Beschi Illam, Dindigul, in Tamil Nadu. He was 100.According to the Jesuit Madurai province, the funeral services will be held at 3 pm on April 11 at Beschi. “At this time of his sad demise, the Jesuit Madurai Province has lost a great stalwart and a saintly Jesuit priest who inspired thousands. We express our heartfelt condolences and prayers to the bereaved members of the family of Father Chinnadurai, his friends, relatives, and former students,” said provincial Father Thomas Amirtham in a message.
Father Chinnadurai, as he was fondly called, was born on June 13, 1923 in Trichy, Tamil Nadu. He was ordained a priest on March 13, 1970, and then taught physics and mentored students all along. One of his students was Kalam, who had acknowledged that the Jesuit had inspired him. He taught Kalam physics (nuclear physics and thermodynamics) at St. Joseph’s College, Tiruchi, during 1950-1954. Kalam mentioned the Jesuit in his autobiography “The Wings of Fire.” When Kalam visited him in 2015, Father Chinnadurai said, “Even after 60 years, he remembered me and my teaching. I taught him light, sound and other physics subjects. I am so happy to see him again.” Father Chinnadurai is credited with shaping and moulding generations of students be it at Trichy and Dindigul in Tamil Nadu and Thiruvananthapuram in Kerala. Father Chinnadurai was the spiritual guide for Jesuit novices and juniors for decades at Beschi College. He came across to them as a humble and simple, devout and saintly person. He used to mend the torn cassock again and again. He used to write notes on the envelope covers.

A group of nuns in the eastern Indian Jharkhand state has asked a top government official to trace a missing girl, who has accused them of trying to convert her. “Indra Kumari [name changed] came to our center last July and was under-going training in tailoring. But since Good Friday [March 29] she has been missing,” Sister Mukta Marandi, an official at the Premashray Sanstha (shelter of love) in the state said.
The Sisters of Charity of Nazareth have been running the center for 15 years. Girls aged between 5 and 18 are admitted there on the recommendation of the state-run Child Welfare Committee (CWC), Sister Marandi told. Abandoned and runaway girls “are brought to us and we train them before handing them over to the CWC,” she said. Kumari came here for training, but after leaving wrote a letter to the CWC alleging harassment by the nuns to change her religion.
“The allegations are base-less,” Sister Marandi said and added that some vested group may be behind it to malign them and their training center. On April 4, members from the center met District Collector Rahul Kumar Sinha in the state capital Ranchi and urged him to trace Kumari. “The girl should be located immediately so that the truth can be known,” they told Sinha in a memoran-dum. Ratan Tirkey, who is associated with the center as an advisor, said an internal fact-finding team has been set up to find the truth.
Jharkhand has a sweeping anti-conversion law passed by the pro-Hindu Bharatiya Janata Party of Prime Minister Narendra Modi when it ruled the state in 2017.
The state is currently led by the Jharkhand Mukti Morcha (liberation front), a regional party from the state. The draconian law bans religious conversion by force or allurement. Hindu nationalists often accuse Christians of surreptitious tactics to convert Hindus from the lower strata of society.

In the past three decades, a tiny secular institute of con-secrated laywomen has changed the fate of hundreds of street children in the southern Indian city of Bengaluru. “We are only 12 members in India, and three of us work among street child-ren with the Salesian fathers,” said Silvy Lawrence Pazheri-kal, a member of the Gleaners of the Church. An Italian secu-lar institute with the charism of “reaching out to the peri-phery,” the Gleaners of the Church – like all secular sisters – live like common women in the world (either individually or in groups) and engage in various jobs, unlike religious sisters in this region who are often bound by dress code and live in community. With a pontifical status, members of secular institutes also take the vows of poverty, chastity and obedience. Dressed in the Indian dress of salwar kameez, Silvy heads the BOSCO Yuvakendra (“youth center”), a home for street children, orphans and school dropouts. According to a study by the Bengaluru-based National Institute of Mental Health and Neurosciences, about 80,000 street children live in the city. Every day about 60 children are found at bus stations alone, most having run away from home; others are with their parents in slums. Through her work directing a rehabili-tation residence for these child-ren, Silvy said she has become “the proud mother for thousands of children.”

Drawing inspiration from Pope Francis’ initia-tive and in response to the Gospel command of follo-wing Jesus in servant lea-dership, the Kerala unit of the Indian Christian Wo-men’s Movement (ICWM) – an autonomous collective of women from different churches – has conducted foot-washing ritual in public spaces since 2017. On March 27, this ritual was celebrated at Snehakkoodu (nest of love), an inter-religious center for very marginalized elderly women and men in Kottayam, Kerala. For us the representatives of ICWM Kerala who washed and kissed the feet of the women residents of Snehakkoodu, it was a liberative experi-ence of witnessing equality as testified in the Gospels. In the foot washing as modeled by Jesus, we see a revolutionary symbol that can help overthrow the oppressive hierarchies that persist in our societies, particularly in the name of class, caste, gender, and religion.
In addition, foot-washing in a public space like Snehakkoodu facilitates going beyond mere inclusion of wo-men in this ritual to representing Jesus who took a bold stand against power structures that are repressive and discrimina-tory. Like Jesus who subverted the established social hierar-chies of his time and overturned the tyrannical structures of power, we are led to do likewise for realizing the kinship politics of the Gospels.
We see that to realize the liberative significance of foot-washing as modeled by Jesus, it is crucial that we go beyond commemorating it as a mere Maundy Thursday ritual in the Church.
Only by becoming inclusive, egalitarian, and subversive like Jesus can we respond to the challenge posed by the question “Do you know what I have done? (Jn 13: 12).

Unidentified miscreants looted a Divine Word mission in Odisha, eastern India, after attacking four priests, teachers and workers living in the campus. The April 10 incident took place at the mission at Bagdehi, more than 20 km northeast of Jharsuguda, the headquarters of the Divine Word congregation’s India East province.
The police have launched a probe into the incident. “Some 11 looters entered the campus of St Arnold primary school at around 9.30 night,” Father Anuranjan Bilung, the provincial, told Matters India on April 12. He said they first entered the teachers’ quarters where eight women teachers resided. The miscreants forcefully took their gold chains, earrings and mo-bile phones at gunpoint. “The teachers were silen-ced and forced to shift to one room and the intruders locked the room from outside. They also destroyed their mobiles and asked them to remain silent or get killed,” the priest narrated.
At gunpoint, they asked a woman worker to take them to the nearby priests’ residence. They threatened to kill the woman’s little daughter who was with her. The frightened woman showed them the priests’ place from outside.  The miscreants first broke open the grill of the presbytery where four priests lived.
Father Christopher John, who was still awake, seeing the grill open, went out to check. The intruders, who were hiding, assaulted him and destroyed his mobile phone. “The looters after entering their residence thrashed the priests with curtain rods and chairs, tied their hands and legs and locked them in a room,” the provincial said. They also destroyed their mobiles and one laptop and searched the rooms and looted money amounting less than 100,000 rupees.
A message the provincial sent to confreres and friends said the attackers left the mission around 1 am on April 11 carrying cash and valuables. The assaulted priests managed to untie one of them, who called the police with a phone that had escaped miscreants’ attention. He also called a worker, who lived close to the mission. The worker opened the priests’ room and the priests then opened the room of the teachers and workers.
The priests went to a dispensary managed by the Handmaids of Mary nuns for first aid. The police, who came at 1:45 am, took the priests in an ambulance to the District Hospital in Jharsuguda. On being informed, some priests from the Provincial’s House rushed to the hospital. They took the four confreres back to the mission after initial treatment. The provincial house later contacted the Jharsuguda District Police Head Office and the local police stations at Bagdehi and Laikera for action. At around 6:30 am, another police team reached the mission and started to investigate. After gathering information from the workers, the teachers, and the priests, the police filed a First Information Report. The priests and the teachers “are still under trauma,” the provincial said.

A Catholic church in Kerala was recently transformed into a makeshift hospital to help elderly and bedridden people participate in religious ser-vices during the Lent. The St Joseph’ Church parish in North Chalakudy under the Irinjala-kuda diocese on March 15 brought to the church some 90 elderly people to honor and recognize them. They included 15 bedridden and three on wheelchairs.

The Sanjopuram St Joseph’s Chu-rch under the Ernakulam-Angamaly archdiocese in Kerala on April 10 showed a documentary on the Mani-pur violence to students attending its vacation catechism classes. The documentary “Cry of the Oppressed” on the violence in the northeastern Indian state of Manipur was screened for around 125 students.