How to be a missionary synodal Church? That’s the question at the heart of the Instrumentum laboris (IL) for the upcoming session of the Synod of Bishops, which will take place from October 2 to 27. It will be the second session of the XVI Ordinary General Assembly, following the one in 2023. The IL – published on July 9, and presented at the Holy See Press Office – does not offer any “pre-packaged answers” but rather “indications and proposals”.
These regard how the Church, as a whole, can respond “to the need to be ‘synodal in mission.’” That is, to be a Church closer to people, less bureaucratic, where all the baptized are – within their different ministries and roles – co-responsible and participants in its life.
The document is structured in five sections: introduction, foundations, and three central parts. The introduction recalls the journey traveled so far and highlights the milestones already reached, such as the widespread use of the synodal methodology of the Spiritual Conversation. The foundations (nn. 1-18) then dwell on the understanding of synodality, seen as a path of conversion and reform. In a world marked by divisions and conflicts, it is emphasized, the Church is called to be a sign of unity, an instrument of reconciliation and listening for all, especially for the poor, the marginalized, and the minorities excluded from power. The foundations also give ample space (nn. 13-18) to reflection on the role of women in all areas of the Church’s life, highlighting “the need to give fuller recognition” to their charisms and vocation.” God chose women as the first witnesses and heralds of the Resurrection,” recalls the IL; therefore, “by virtue of Baptism, they enjoy full equality, receive the same outpouring of gifts from the Spirit, and are called to the service of Christ’s mission..”
In some cultures, the IL notes, “the presence of machismo remains strong”; therefore, the second synodal session calls for “a wider participation of women in the processes of ecclesial discernment and all stages of decision-making processes” along with “wider access to positions of responsibility in Dioceses and ecclesiastical institutions,” as well as in seminaries, institutes, theological faculties, and “an increase in the number of women judges in all canonical processes.” The suggestions also concern consecrated women.

Eleven World Religions, six-teen new signatories, thirteen nations in attendance, more than 150 participants: these are some of the numbers of AI Ethics for Peace, the historic multi religious event held in Hiroshima, Japan, on July 9th and 10th. The event was greeted by Pope Francis with a dedicated tweet and a message, which read, “Recognizing the contribution of the cultural riches of peoples and religions in the regulation of artificial intelligence is key to the success of your commitment to the wise management of technological innovation.”
July 10th, religious leaders representing various faiths of the Eastern world (such as Buddhism, Hinduism, Zoroastrianism, Bahá’í and many other), accompanied by leaders of the Abrahamic religions (Christians, Jews and Mu-slims), signed the Rome Call for AI Ethics in the evocative venue of Hiroshima’s Peace Memorial Park. The new signatories, in the presence of top representatives of the Japanese Government and of big tech Microsoft, IBM and Cisco, signed the Call which urges the application, in the field of AI, of algorethics, i.e., ethics by design.

Nigerian priest Mikah Suleiman was released on Sunday night, July 7, after more than two weeks in captivity. The parish priest of St Raymond’s Catholic Church, in Damba, Zamfara State, had been abducted from his presbytery in Sokoto Diocese, north-west Nigeria, in the early hours of Saturday, 22nd June. In the days that followed, fears for his safety grew, especially after a video was released, in which the captive priest warned of threats to kill him. Announcing his release, Bishop Matthew Kukah of Sokoto thanked Catholic charity Aid to the Church in Need (ACN) for praying for Father Suleiman’s safety: “Thank you so much [to] the entire ACN family. Your love and support mean so much.” Speaking in a video message shared on Facebook yesterday, Father Suleiman stated he was in good health adding: “I want to thank you for your prayers and your support towards my rescue. “By the grace of God, I am out of the hands of the bandits. Thank you very much.” Sokoto Diocese communications director Father Pascal Salifu said: “We extend our heartfelt gratitude to God for his protection and to everyone who offered prayers and support during this challenging time.” He added: “Our thanks also go to the authorities and all involved in securing Father Mikah’s release.” About 10 days ago, a video message was released in which Father Suleiman stated: “[The bandits] told me that killing a person is not difficult for them.” He added: “Please save my life in the name of God. Look at my head, look at my legs. I was tied to a [rope] and I am the only one in this place. Normally, if they kidnap somebody, they don’t waste time.”

In a press release issued by the Holy See Press Office, Pope Francis expressed his pain over the recent bombings by Israel and Russia against innocent people. Israel attacked a Catholic school in Gaza and Russia attacked two medical centres in Kiev, one of them a children’s hospital. “With great sorrow the Holy Father has learnt the news of the attacks against two medical centres in Kiev, among them, the largest children’s hospital in Ukraine, as well as against a school in Gaza,” stated the press release, adding that “The Pope expresses his profound shock over the escalation of violence. At the same time, he expresses his closeness to the victims and the innocent wounded; he hopes and prays that soon concrete ways will be identified to put an end to the conflicts underway.” The Israeli attack against the Catholic school in Gaza, where previously the same Army killed innocents, occurred on Sunday, July 7, leaving four people dead. The Israeli Army attacked two classrooms on the ground floor, places where entire families are sheltered. The Israeli Government said the building was being used as a hiding place and housed a weapons manufacturing plant, something yet unproven. Up to now, the number of killings committed by the Israeli Government surpasses 35,000.

“Pope Francis will find a Church with a strong practice of faith, but in the style of Papua New Guinea. These are very ancient peoples with very ancient traditions. For them, the Pope’s presence is a confirmation of their journey as a Church, as the people of God.” Fr. Mario Abzalón Alvarado Tovar, Superior General of the Missionaries of the Sacred Heart (MSC), offered that assessment in an interview with Vatican News ahead of the Pope’s Apostolic Journey to Asia and Oceania, which will include a stop in PNG on September 6-9.
The Guatemalan-born missionary describes Papua New Guinea as a multicultural world and the Church there as multi-coloured, multilingual, and multi-ethnic in every sense. “There is a saying that describes Papua New Guinea,” Father Alvarado said, “as ‘the land of the unexpected’.” It is a country with a very ancient cultural tradition but with a way of life very different from the Western world. “Pope Francis will find a Church with a strong practice of faith, but in the style of Papua New Guinea, of the islands of New Guinea, of the mainland, of the highlands, and of the coastal areas,” he said. “These are very ancient peoples with very ancient traditions. We need to change the SIM card in our heads when we arrive in Papua New Guinea.”
Referring to the ecclesial reality that Pope Francis will encounter in Papua New Guinea, Father Alvarado indicated that it is a Church with many rituals and dances, born from a rural world of jungle, rivers, fishing, and hunting.
“We missionaries have a province with more than 115 missionaries, all natives, and there are several congregations in the Church of Papua New Guinea. It is a very simple people in that sense, but very multicultural, multilingual, multi-coloured. It is difficult to describe in words, but there is a rhythm of time where what we say in the missions becomes evident: the people have the time, and we have the clocks. For them, time is always present. That is the great people of New Guinea.”

On the final day of the annual Italian Catholic Social Week, Pope Francis traveled to the northern Italian city of Trieste on July 7 to share his thoughts on the crisis of democracy. Speaking to over 900 delegates from dioceses and associations across Italy, the Pope appealed for a democratic process that engages personal and community involvement.
In his address, Pope Francis offered an image of the crisis of democracy as “a wounded heart,” in which corruption and social exclusion can abound and power becomes self-referential and incapable of serving its constituents.
“The very word ‘democracy’ does not simply coincide with the vote of the people but requires creating the conditions for everyone to express themselves and participate,” he said.
Democratic participation, he added, must be instilled at a young age, so that citizens embrace a critical sense “regarding ideological and populist temptations.” The Pope called on Christians to promote a fruitful dialogue between religion and society, while upholding the dignity of the person.
“The principles of solidarity and subsidiarity,” he said, help build the bonds of democracy, since they encourage participation and overcome indifference, which he said is “a cancer of democracy.”
The Pope went on to uphold the goal of democratic participation with the image of a “healed heart.” “If we look around,” he said, “we see many signs of the Holy Spirit’s action in the lives of families and communities, even in the fields of economics, technology, politics, and society.” Fraternity, added Pope Francis, “makes social relationships flourish,” and engenders a spirit of collective aspiration. “A democracy with a healed heart,” he said, “continues to cultivate dreams for the future, engages, and calls for personal and community involvement.”
Catholics, said the Pope, must look beyond quick fixes for democracy’s ills and never retreat into a “marginal or private faith.”
“This means not so much demanding to be heard,” he said, “but above all having the courage to make proposals on behalf of justice and peace in the public debate.” Christian engagement in politics must take on the aspects of “political love” or “political charity,” which allows politics to “rise to its responsibilities and move beyond polarizations”. “Let us train ourselves in this love to circulate it in a world short of civil passion,” concluded Pope Francis. “Let us learn to better walk together as God’s people, to be leaven of participation among the people to which we belong.”

On July 1, in the Hall of the Consistory of the Vatican’s Apostolic Palace, Pope Francis presided over the celebration of the Canonical Hour of Terce of the Divine Office and the Ordinary Public Consistory for the Canonization of Blesseds. Manuel Ruiz López and Seven Companions of the Order of Friars Minor, and Francis Mooti and Raphael Massabki, lay faithful, martyrs.
Joseph Allamano, priest, Founder of the Institutes of Men Missionaries of the Consolata and Women Missionaries of the Consolata. Marie Léonie Paradis (born Virginia Alodie), Foundress of the Congregation of the Little Sisters of the Holy Family. Elena Guerra, Foundress of the Congregation of the Oblates of the Holy Spirit, known as the “Sisters of Saint Zita.” Carlo Acutis, lay faithful. In the course of the Consistory, the Holy Father decreed that Blessed Manuel Ruiz López and Seven Companions, and Blesseds Francis Mooti and Raphael Massabki, Blessed Joseph Allamano, Blessed Marie Léonie Paradis and Blessed Elena Guerra be inscribed in the Catalogue of Saints on Sunday, October 20, 2024, whereas Blessed Carlo Acutis will be inscribed in the Catalogue of Saints at a date yet to be determined.