Church leaders have joined political parties and the Muslim community to condemn a call by Hindu groups to boycott halal meat during the traditional New Year celebrations in the southern Indian state of Karnataka. The state celebrated the Ugadi festival followed by Hosa tadukua, which is supposed to be a day of non-vegetarian feasting, on April 2-3. The call to boycott halal meat came close on the heels of Karnataka High Court’s ban on wearing the hijab in educational institutions and a ban on Muslim traders at Hindu temple premises and fairs.
Hindu groups actively campaigned last week to pursue majority Hindus to stop buying halal meat, saying that “as per Islam, halal meat is first offered to Allah, and the same cannot be offered to Hindu gods.”
Local media reported that Hindu activists assaulted a chicken shop owner and attacked a hotelier, leading to a few arrests, but their call went largely unheeded by the state’s Hindus.
Father Faustine Lucas Lobo, spokes-person of the Karnataka Catholic Bishops’ Council, said the pro-Hindu Bharatiya Janata Party (BJP) government in the state had done nothing to address unemployment or arrest rising fuel prices and inflation and so wanted to polarize the electorate on religious lines. “Why only target a particular group considered as second-class citizens by the ruling governments in New Delhi and Karnataka?”
“The state is going to have its assembly elections next year, so the government is trying to convince Hindu voters that it is the savior of their religion and culture,” he told. “It is a well-planned tactic to corner minorities who they think do not vote for a Hindu party.”
He said that “it all started with the hijab controversy and now halal meat, then there were other issues like love jihad. It is all game plan for the forthcoming election, which it does not want to lose.”

A Catholic nun working among the poor, especially Dalits, has expressed shock at the expo-sure of an infant selling racket in the southern Indian state of Andhra Pradesh.
Poverty alone is not the rea-son for the “rather unfortunate” racket, asserts Sister Manju Devarapalli, secretary of the National Dalit Christian Watch (NDCW).
The Carmelite Missionaries nun was responding to an April 6 report in the Hindu newspaper about poverty-hit mothers selling infants in Andhra Pradesh.
In two cases reported in Eluru and Mangalagiri in the first week of April, women stated that their family members had sold babies unable to care for them.
“Earlier, we have seen cases of childless couples resorting to illegal adoptions and purchasing babies. But now infants are put up for sale in the market by some gangs in the state. This is pathe-tic,” the report quoted a child protection officer as saying.
Sister Devarapalli, who is also a lawyer-activist based in Vijayawada, a major city in Andhra Pradesh, says the government and agencies should study the problem thoroughly and find ways to end it.
The report could only be “the tip of” a rampant malaise prevalent across India, not just in Andhra Pradesh and Telangana states, she told on April 7.

Father Earl K. Fernandes says that when he was growing up in Toledo, Ohio, his mother used to pray that he’d become “a good boy, a tall boy, and a doctor like my dad.” God had other plans for his profession.
On April 2nd, the Vatican announced that Pope Francis has appointed the 49-year-old Cincinnati pastor, the son of Indian immigrants, to be the next bishop of the Diocese of Columbus, Ohio.
The first Indian-American to head a U.S. Roman Catholic diocese, Fernandes succeeds Bishop Robert J. Brennan, who now leads the Diocese of Brooklyn. Fernandes’ episcopal ordination and installation is scheduled for May 31.
In a press conference Saturday morning in Columbus, the bishop-elect spoke at length about the example of his immigrant parents, the experiences he has had being the victim of racial discrimination, and his “synodal” approach to his new role.
“The Pope wants a synodal Church, a Church that walks together. I look forward to walking together with the people, the priests, the deacons, and religious — actually, the whole people of God — in the Diocese of Columbus,” Fernandes said.

Clericalism, which Pope Francis calls “a perversion of the priesthood,” operates also among some Catholic priests and bishops in India, says a Jesuit moral theologian.
Clericalism is largely center-ed on one’s access to power and wealth in the Church, which in turn gives some priests and bi-shop the taken-for-granted immunity, explains Father Stanislaus Alla, professor of moral theology at Delhi’s Vidyajyoti College of Theology.
The theologian was sharing his reflections at an April 2 webinar on “Clericalism” in the background of the essay titled “Hierarchicalism” by American Jesuit James Keenan, which was published in the latest issue of Theological Studies.
The Secretariat for Service of Faith of the Jesuit Conference of South Asia organized the webinar.
According to Fr Stanislaus, while the importance and impact of the culture of ‘clericalism’ came to light by the expose of child-abuse in the West, it can be noticed equally in many forms in India.
Fr Stanislaus quoted Peter Daly of the Washington who re-gularly contributes to the National Catholic Reporter and discusses clericalism.
Bishops and priests — the clerics — “are often trained to think they are set apart from and set above everyone else in the Church. Their word is not to be questioned. Their behavior is not to be questioned. Their lifestyle is not to be questioned” says Father Daly.
Father Stanislaus says people have lived with and have known “dedicated, simple, holy, humble and service-minded priests and bishops.” But at the same time, they also come across pastors with clericalism-mindset.