The Delhi riots of Feb. 23-27 provide harrowingly detailed narratives of the horrors of what Hindu sectarian politics has done to India, the world’s largest democracy, over the last seven decades.

After the riots in individual pockets of the capital, one could find Hindus and Muslims sharing food, echoing sentiments of brotherhood and harmony. But as one steps into northeast Delhi, the hub of the riots, the ugly face of the Hindu-Muslim divide is palpable.

Even on Feb. 29, when police said the riots were over, mobs were still shouting “Hinduon ka Hindustan” (India belongs to Hindus). In a violence-hit area, a Hindu shopkeeper was more vocal. “They have seen Hindus are not meek,” he said.

The riots provided a new but controversial slogan: “Desh ke gaddaro ko, Goli Maro salon ko” (Shoot down the traitors of the nation). The word “traitor” has somehow become synonymous with people who publicly oppose the idea of a Hindu nation and policies geared to that end. By extension, it came to mean Muslims. The slogan, publicly and brazenly, is a call to shoot down Muslims.

The Delhi riots have some ironic links to the February 2002 riots in Gujarat which killed some 2,000 people, mostly Muslims. Comparatively, the 46 deaths in Delhi could be regarded as insignificant, but the recent violence shows the definitive and advancing march toward a Hindu nation, a journey that began to take graphic shape 18 years ago in Gujarat.

The Archbishop of Bangalore decried on March 4 the removal of a statue of Christ from a Christian cemetery. The statue was taken down after complaints from non-local Hindus.

“It is very sad, unfortunate and regrettable that the police, bowing to the pressure of a few outsiders, have forcefully removed the statue of Lord Jesus,” Archbishop Peter Machado wrote on March 4 at AsiaNews.

“It is a blow to the communal harmony of the people in our villages and also violation of the religious freedom guaranteed to us by the Indian Constitution.”

The 12 foot tall statue was taken down on March 3 from Mahima Betta cemetery in Doddasagarahalli, more than 30 miles north of Bangalore in India’s Karnataka State.

India’s ruling political party, the Hindu nationalist Bharatiya Janata Party, has been increasingly hostile to religious freedom for minorities. The BJP also controls the government of Karnataka.

According to Archbishop Machado, Christians have been making devotions at the cemetery “for the last 30 to 40 years with-out any difficulty,” and “there is absolutely no problem from local people to our burials, nor our prayers and devotions on the hill.”

He noted that for the past week or so “some people from outside have been creating tens-ions by spreading wrong rumors that the place is used for con-version, which is completely far from the truth.”

“The local villagers have publicly said that the presence of Christians and their prayers are absolutely no problem for them and, this being the case, why should some outsiders come and disturb the harmony of the village,” the archbishop asked.

About 150 Catholic women in India have delivered a petition to Cardinal Oswald Gracias, asking that he take concrete steps to better include women in decision-making roles in the global church.

The women are partly responding with Gracias, in which the cardinal acknowledged a bias among the members of the Catholic Church’s all-male hierarchy against giving women more leadership roles. In that interview, he also said he and his peers must “shed this prejudice.”

The three-page memorandum praises Gracias’ words in the interview, but asks for “changes in the policies, practices and structures of the Church so that women can participate fully in … leadership.”

Support independent Catholic news. Gracias is the archbishop of Mumbai, president of the Catholic Bishops’ Conference of India and one of six members of Pope Francis’ Council of Cardinals. The petition was partly drafted by Astrid Lobo Gajiwala, a medical doctor and scientist who has served as a consultor to the bishops’ conference and helped draft the organization’s gender policy.

Some of the strongest language in the petition refers to that policy, passed in 2010 and the first of its kind in the global church. The policy said the Indian Church “rejects all types of discrimination against women as being contrary to God’s intent and purpose,” according to the memo.

Various groups of Catholics in Delhi have decided to pool their resources and personnel for relief and rehabilitation works among the victims of sectarian violence in the national capital.

They met on March 10 under the leadership of Archbishop Anil Couto of Delhi and decided to work under the banner of the archdiocese and witness Christian services of love and compassion.

Presentation Sister Anastasia Gill, a member of the Delhi Minority Commission and among the first Christians to reach out to the riot victims in northeastern Delhi, narrated her painful experience in Shiv Vihar, a worst affected area.

She suggested the CRI members to join the local parish priest and heads of various institutions to send volunteers to help in distribution of relief material and to counsel women and children traumatized by the riots.

A legal team led by Jesuit Father Arun will help file First Information Reports and monitor people’s security requirements.

Bishop Sebastianappan Singaroyan, who resigned as the head of Salem diocese for health reasons, has moved to a parish to work as an assistant pastor.

Pope Francis on March 9 accepted the resignation of the 68-year-old bishop and appointed a diocesan administrator.

Bishop Singaroyan, who resigned seven years before the statutory age of retirement for a bishop, says he wants to serve his people as an assistant pastor.

He left the bishop’s house on March 11 after 19 years as the prelate of the diocese in Tamil Nadu State. He now lives in Karpur Annai Velankanni substation church on the outskirts of Salem city. He went there riding his motorbike.

“The staff at Bishop’s House gave him farewell with tears,” says a Facebook post.

Bishop Singaroyan was known for his simple ways. When he was the bishop he used to travel by bicycle to nearby communities and by motorbike to far distances.