In a hotel conference room in Denizli, Turkey, about 60 Iranians sing along to songs praising Jesus mixed with Iranian pop music. When the music stops, American pastor Karl Vickery preaches with the help of a Persian translator.

“I’m not famous or rich. But I know Jesus. I have Jesus,” he says, with a Southern drawl. The Farsi-speaking Christian converts shout “Hallelujah!” and clap.

Vickery, who’s part of a visiting delegation from Beaumont, Texas, then offers to pray for each person in the room.

Women with hair dyed blond and short skirts and clean-shaven men in slacks stand up to pray in unison. Vickery puts his hand on one woman’s head and speaks in tongues. One man closes his eyes as tears fall. Another woman raises her hand and shouts “Isa,” Jesus’ name in Arabic and Persian. The room smells of sweat.

Among the parishioners are Farzana, a 37-year-old hairdresser from Tehran, and her daughter Andya, 3, who runs around, taking photos with her mother’s cell phone.

“It feels good. Our relationship to God becomes closer,” Farzana says. She doesn’t want to give her last name because she says her family in Iran might face persecution for her conversion. Her family knows she is a convert and they’re scared for their own safety inside Iran.

In Turkey and across the Middle East and Europe, evangelical Christians are converting Muslim refugees eager to emigrate to the West. The refugees in Turkey escaped Iran, where conversion to anything but Islam is illegal.

There are hundreds of thousands of Christians in Iran. Those considered part of the native Christian communities are permitted to practice their religion with restrictions, but a Muslim converting to Christianity is considered an apostate. The Iranian government jails converts, especially those who proselytize. The authorities see it as a Western plan to turn Iranians against Islam and the Islamic regime, according to converts in Turkey.

In 2017, the lowest TFR was in Cyprus, where on average, a woman would give birth to one child throughout her life.

Even as the world’s population grew by 87.2 million people annually from 2007 to 2017, 91 nations are not producing enough children to maintain their current populations, shows a new study by the Institute for Health Metrics and Evaluation (IHME).

Part of the annual Global Burden of Disease (GBD) study, the findings say that 91 countries, including Singapore, Spain, Portugal, Norway and South Korea, along with Cyprus, have a total fertility rate (TFR) of lower than two. TFR is a summary measurement representing the average number of children a woman would deliver over her lifetime. In 2017, the lowest TFR was in Cyprus, where on average, a woman would give birth to one child throughout her life

While global TFR declined since 1950, the world’s population grew in comparison with 81.5 million annually from 1997 to 2007. The study says that while in 1950, high-income countries accounted for 24 per cent of the global population, in 2017, the population of these countries accounted for 14 per cent.

The findings show that there is a baby boom just as there is a baby bust. In 104 countries, high birth rates are driving population increases. The highest TFR was in Niger, where a woman would give birth to seven children in her lifetime.

Apart from Niger, Mali, Chad, and South Sudan were among the 104 nations with fertility rates exceeding two births per woman. Singapore, Spain, Portugal, Norway and South Korea, along with Cyprus, had TFR rates lower than two.

Several Mideast-based Christians working on the Syria crisis have joined a growing chorus about U.S. President Donald Trump’s decision to pull some 2,000 American troops from Syria. They say it puts Christians at risk and could force them to flee again, and they want the decision reversed. They added their voices to other Christian voices in Washington and Europe calling on Trump to reverse his decision, citing concerns for the fate of minorities and the risk they face from Islamic State.

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“This U.S. decision to with-draw with no guarantees opens up the gates of hell” for the people of northern Syria, said Fr Ema-nuel Youkhana, a priest, or archimandrite, of the Assyrian Church of the East. He spoke to Catholic News Service by phone, pointing to the controversial military threats already made by Turkey to attack the area.

Bari, December 17-A 20-year-old Somali national arrested in Bari on terrorism charges allegedly wanted to stage an attack at St Peter’s Basilica in Rome at Christmas, according to wiretap recordings. Mohsin Ibrahim Omar, who also goes by the name Anas Khalil, is believed by DIGOS special security police in Bari to be linked to the Islamic State (ISIS) in Somalia and to be in contact with one of its opera-ting cells. “Dec. 25 is coming,” he allegedly said in recordings contained in case documentation.

“The 25th is Christmas… the churches are full. “Let’s put bombs in all the churches of Italy. Where is the biggest church? It’s in Rome?,” he said, according to the wiretap, apparently referring to St Peter’s. The FBI are assisting the investigation. A Somali man arrested on December 13 in Bari was allegedly found in a wiretap by Italian DDA anti-mafia and anti-terrorism forces to have called for bombs to be planted in churches. The alleged terrorist was arrested when trying to flee the Bari area on December 13.

“The Vatican’s Astronomer on God and the Stars: The Pope’s chief stargazer, Br. Guy Consolmagno, discusses what the Wise Men saw, how to deflect an asteroid, and why science and faith are more than compatible.”

“The idea that you read the Bible like it was the Chilton’s manual for how to repair your Volkswagen —that’s literalism. It’s a very modern idea,” says Dr Consolmagno. “You don’t find that in the church fathers. You don’t find that in the rabbis of the time of Jesus. That’s not the way they interpreted it. All literature in ancient times started out as poetry.”

Facing such questions, Dr Consolmagno offers a hypo-thesis: “Let’s assume that there’s a God that’s outside nature, who is responsible for the existence of the universe,” he says. “When I start with that axiom, does the universe make sense? Does the universe make more sense than if I assume it’s all done by random chance? Am I able to see things I couldn’t see before? Am I able to understand things I couldn’t understand before? Is it an axiom that works?