Hindu hardliners oppose Christ the King festival in eastern India

A forum backed by Hindu hardliners organized a protest march against the tribal Christian celebration of the Christ the King festival in Jharkhand, causing frustration and fear among the Christian community already facing rising pressure for their faith. The protest was held on Nov. 23 in Ranchi by the Janjati Suraksha Manch (JSM), a group supported by the Rashtriya Swayamsevak Sangh (RSS), the main umbrella body of Hindu right-wing organizations. The RSS and its political arm, the Bharatiya Janata Party (BJP), claim that Christian celebrations are attempts to convert tribal people. JSM activists alleged that the festival was another example of “forced conversion” and demanded that it be banned in the state.

Christian leaders strongly rejected the accusations, calling them part of a growing campaign to spread fear among tribal Christians. “Tribal Catholics have been celebrating the Christ the King festival for more than twenty years. This is the first time such a protest was deliberately held on the same day to disturb peace,” said Ratan Tirkey, a tribal Christian leader. He said the organizers wanted attention and attempted to create suspicion against Christians. Another leader, Praween Kachhap, said groups like JSM aim to control tribal land, culture, and traditions. He pointed out that most JSM members support the BJP, and such protests are used to create division among tribal communities. Local tribal leader Prabhakar Tirkey said it was wrong to blame Christian missionaries for harming tribal culture. “In reality, they have helped protect tribal languages and identity,” he said.

Jharkhand has seen a rise in hostility toward Christians, especially after a strict anti-conversion law was passed in 2017. The law carries a penalty of three years in jail and a heavy fine. Christians form about 1.4 million of the state’s 33 million people, most of them belonging to tribal communities.

Thamarassery Diocese Marks Centenary of Malabar Migration With Special Program

The Thamarassery Diocese in Kerala organized a special event to mark 100 years of the historic Malabar Migration, when thousands of Christian families moved from southern Kerala to the Malabar region in search of land and better opportunities. The program, held on November 22 at Kozhikode Town Hall, also formed part of the diocese’s 40th anniversary celebrations. Church leaders, political representatives, scholars, and members of the community came together to remember the sacrifices and contributions of the early migrant families. The Malabar Migration refers to the movement of Saint Thomas Christians—mainly from the Travancore region—to Malabar between the two World Wars. These families left due to shortage of cultivable land and economic struggles, and they helped develop Malabar’s agriculture, infrastructure, education, and health systems.

George Kurian, Union Minister of State for Minority Affairs, praised the migrants for transforming the region with innovative farming methods like intercropping and for their hardworking and peace-loving nature. He also thanked the local communities of Malabar for welcoming the settlers with generosity. Presiding over the meeting, Bishop Mar Remigiose Inchananiyil said the migrants “rewrote the history of Malabar” through their faith and determination. He announced that the diocese will observe a Migration Remembrance Day every year and plans to set up a Migration Museum within the next decade. Scholars P. J. Vincent and Joy Varghese presented papers on the history and socioeconomic impact of migration, followed by a panel discussion. At the public meeting, M. K. Raghavan, Member of Parliament, highlighted the key role of the Church in Kerala’s social and educational progress. He encouraged Church institutions to start new-generation courses to meet modern needs. Archbishop Varghese Chakkalakal of Calicut reminded the audience that societies grow when they value their history. MLA Thottathil Ravindran added that today’s achievements are the result of the hard work of migrant ancestors and must be passed on to the younger generation.

Caritas Da Nang reaches isolated villages as deadly floods sweep central Vietnam

Caritas Da Nang has pushed into some of the most isolated flood-hit communities in central Vietnam as successive floods and landslides continue to devastate the region.  The social action arm of the Diocese of Da Nang said its teams have been “steadfast on the road” for nearly three weeks, combining urgent relief with early recovery efforts for people trapped by rising waters and collapsing mountain slopes.

In recent days, central provinces have “continued to bend under successive floods and severe landslides,” Caritas Da Nang reported, adding that water returned to communities that had only just begun to dry out.  Beginning on November 17, water levels in the Vu Gia and Thu Bon rivers climbed again to between alert level 2 and alert level 3, causing deep and widespread flooding. Caritas teams have travelled through mud-clogged mountain routes to reach villages cut off for days. 

In A Teep village in Quang Nam province, Caritas workers found the entire residential area of 15 ethnic minority households buried under thousands of cubic metres of earth and rock. Only rooftops remained above the mud. Residents told the team that 10 homes were completely buried and five seriously damaged, but all 50 people survived after a timely evacuation.During the same mission, Caritas delivered food to 76 families in a nearby hamlet that had been isolated for two weeks with nearly all reserves depleted. 

In A Soo village, Caritas Da Nang director Father Simon and Father Joseph Pham Thanh Binh of Caritas Saigon brought food to 50 families stranded by landslides.  The organization also delivered a generator to the Tay Giang sub-parish of Dong Vinh Parish. Across multiple districts, Caritas has been distributing warm clothing, blankets, mattresses, bicycles, food, and essential supplies through its Zero-Dong Supermarket model. 

Catholic bishop calls Sheikh Hasina death sentence ‘one-sided’ and ‘abuse of power’

The secretary of the Bangladesh Catholic Bishops’ Conference has criticized the death sentence given to ousted Prime Minister Sheikh Hasina as unilateral and politically motivated, reaffirming the Church’s opposition to capital punishment.

Bishop Ponen Paul Kubi, CSC, of the Mymensingh Diocese, told CNA that the verdict handed down Nov. 17 by Bangladesh’s International Crimes Tribunal was “one-sided” and that “the accused had no lawyer and that the current government used political power to give this verdict.”

“The Catholic Church has never supported the death penalty,” Kubi said. “I think that even if Sheikh Hasina committed a crime, she should be punished in a way that is remedial.”

Describing the verdict as an abuse of power, Kubi added: “If we judge in a hurry and give a verdict as we wish, we are no longer living in civilization, we have gone back to the primitive era.”

The Bangladesh International Crimes Tribunal found Hasina, 78, guilty of crimes against humanity related to the deadly crackdown on student-led protests in July and August 2024. The court sentenced both Hasina and her former home minister, Asaduzzaman Khan Kamal, to death in absentia. Former Inspector General of Police Chowdhury Abdullah Al-Mamun was sentenced to five years in prison after turning state witness.

The 453-page verdict, broadcast live on state television beginning around 12:30 p.m. local time Monday, found Hasina guilty on three of five charges, including ordering the use of drones, helicopters, and lethal weapons against protesters, and failing to prevent mass killings.

How an American missionary empowered Bangladesh’s Christian community

On the 37th anniversary of his death, Bangladesh’s Christian community honoured an American Holy Cross priest and microcredit pioneer who transformed their economic future — Father Charles Joseph Young, whose cooperative credit union has grown from 50 members and barely any money in 1955 to 46,000 members with $122.6 million in capital today.

On Nov. 14, the country’s most respected cooperative, the Christian Cooperative Credit Union Ltd., Dhaka — known as Dhaka Credit — and other cooperatives marked Young’s death anniversary with events including tributes at his grave, a Mass, and public discussions on his life and impact.

“If Dhaka Credit had not stood by me today, I would not have been a successful businesswoman and entrepreneur,” said 45-year-old Shukli Kubi, a Garo tribal mother of two.

Kubi, originally from a rural area in Mymensingh Diocese in central Bangladesh, came to Dhaka in search of a livelihood and started working in a beauty parlour for just 500 taka (the equivalent of $4 today) about 15 years ago. After gaining experience, she has now opened a parlour of her own and is considering a loan from Dhaka Credit to expand.

“I easily took a loan from Dhaka Credit to buy at least 150 decimals of land in the village and opened a beauty parlour in Dhaka, where 10 employees are now working,” she said.

Many workers in Kubi’s parlour have gone on to open their own, albeit on a smaller scale, and she is planning to expand further. “I tell people, save some money in Dhaka Credit and take a loan to buy land for yourself or start a business like me,” Kubi said.

Dhaka Credit is a cooperative run by lay Christians in Bangladesh, founded in 1955 under Young’s leadership. The organization, which started with only 50 members and a capital of 25 taka (the equivalent of about $0.20 today), now has 46,000 members and a capital of about $122.6 million. It operates the Divine Mercy Hospital Ltd., a 300-bed facility — the first hospital established by lay Christians in the country — with more than a thousand employees.

At the time of its founding, Catholics in Bangladesh were financially vulnerable and often forced to take loans from landlords at high interest rates. Young established the credit union movement to lift the Christian community out of poverty, explained Michael John Gomes, president of Dhaka Credit. Gomes noted that, due to Young’s influence, more than 250 cooperatives now exist in parishes across the country.

To keep Young’s legacy alive, Dhaka Credit established the Father Charles J. Young Foundation, which benefits people of all religions in Bangladesh. The foundation seeks to create employment for poor and educated unemployed youth via skills training, educational support, and research.

Philippine bishops urge military not to destabilize the Marcos government

Catholic bishops urged the Philippine military to refrain from any destabilizing efforts against President Ferdinand Marcos Jr. amid alleged flood control controversy involving government officials and others. On Nov. 14, former congressman Elizaldy “Zaldy” Co accused Marcos and his cousin and former House Speaker Martin Romualdez of alleged involvement in the insertion of 100 billion pesos ($1.69 billion) in the 2025 national budget.

The presidential palace denied Co’s charges and said that Co must return to the Philippines from the United States and “sign everything he said under oath with the proper judicial authorities.” Meanwhile, some former military officials, groups, and political parties have called for the resignation of Marcos.

In the aftermath of Co’s alleged revelations and calls for Marcos’ resignation from others, Cardinal Pablo Virgilio David, president of the Catholic Bishops’ Conference of the Philippines (CBCP), said Co should return to the Philippines and appear before the court to clarify his allegation with evidence.

“We likewise caution against the political exploitation of these allegations, especially when released at sensitive moments that may inflame public sentiment or be used to influence political outcomes. The Filipino people deserve clarity, not conjecture; truth, not rumour; and accountability, not manipulation,” the cardinal said. He also appealed to all to trust in the institutions tasked with safeguarding democracy.

On Nov. 15, Cardinal Jose Advincula, archbishop of Manila, called on the military “to stay faithful to your oath to the flag and our country” in a statement.

“In moments of mass gatherings and public discourse, we do not let emotion prevail over reason. We must always adhere to the rule of law and resist any calls for extra-constitutional means to solve our problems. Our loyalty must be to our country and its democratic principles, not to individuals, and certainly not to other self-serving motivations,” Advincula said.

“I urge all public servants, especially military and police, to honour their oath to the flag and our country, not to any one person. Your fidelity to the constitution is vital for the stability and integrity of our republic,” he said. According to Advincula, the Philippines’ present challenges “demand not just pragmatic solutions but a profound spiritual response. I plead with everyone to examine our consciences, reform our lives, and live according to God’s will.”

Lebanese long for peace ahead of pope’s visit

Lebanese Catholics yearn for the upcoming visit of Pope Leo XIV to achieve something lost in recent years. Signs bearing the pontiff’s photo along newly rebuilt roadways express their longing: “Lebanon wants peace.”

Indeed, Pope Leo comes as pilgrim of peace, with the motto for his visit to Lebanon taken from Jesus’ Sermon on the Mount: ‘Blessed are the peacemakers.'”

Pope Leo’s choice making Lebanon his first pastoral visit after marking the 1,700th anniversary of the Council of Nicaea in Turkey — underscores the importance the Vatican places on its influential Catholic community in the Middle East, Catholic leaders said of the Nov. 30-Dec. 2 papal trip.

But they added the pontiff also recognizes the need to undergird its Christian community as war, economic crisis and deadly disasters have taken a huge toll on the tiny Mediterranean country recently.

“This is a critical moment for Christians in all the Middle East; not only Lebanon,” said Michel Constantin, who is Catholic Near East Welfare Association-Pontifical Mission’s regional director for Lebanon, Syria and Egypt.

“Lebanon is still the only place in the region where Christians have a substantial presence in politics, governance, and economics. The president and army chief are Catholic, while Christians have a big say in the judicial system. Although they have lost a lot and they are still losing,” he told OSV News.

The Maronite Catholic Church is the largest and most powerful Christian denomination in Lebanon. By convention, the country’s president is always a Maronite.”While the Maronite community is prominent in Lebanon and it has contributed to the country since 1920 until now, the pope is coming to visit the Catholic family together, a visit for the whole church,” Father Jean Younes, secretary general of the Assembly of Catholic Patriarchs and Bishops of Lebanon, told OSV News.

Pope: Nicaea invites Christians to unity in face of violence, conflict

At the site of ancient Nicaea, Pope Leo XIV joined around 27 other leaders of Christian Churches to commemorate the 1,700th anniversary of the First Ecumenical Council in the Church’s history. The ecumenical prayer service took place on the second day of the Pope’s Apostolic Journey to Türkiye.

In his address, the Pope thanked Patriarch Bartholomew I, Ecumenical Patriarch of Constantinople, for his “great wisdom and foresight” in calling for Church leaders to celebrate this important anniversary together. He also expressed appreciation to the Heads of Churches and Representatives of Christian World Communions for attending the event.

Pope Leo recalled that the Council of Nicaea was held in 325, saying it invites all Christians, even today, to ask ourselves who Jesus Christ is for us personally. “This question is especially important for Christians,” he said, “who risk reducing Jesus Christ to a kind of charismatic leader or superman, a misrepresentation that ultimately leads to sadness and confusion.”

The Council was held to respond to the Alexandrian priest Arius’ claim that Jesus was only an intermediary between God and humanity, saying He was not fully divine and ignoring the reality of the Incarnation. “But if God did not become man, how can mortal creatures participate in His immortal life?” asked Pope Leo. “What was at stake at Nicaea, and is at stake today, is our faith in the God who, in Jesus Christ, became like us to make us ‘partakers of the divine nature’.”

The Council of Nicaea, he said, agreed upon the Christological confession we now call the Nicene Creed, which is professed by all Christian Churches and Communities.

The Symbol of Faith, as it is known, was of “fundamental importance in the journey that Christians are making towards full communion.” “Faith ‘in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages… consubstantial with the Father’ (Nicene Creed),” he said, “is a profound bond already uniting all Christians.”

The Pope invited Christians to embrace that existing bond of unity and journey ever deeper in “adherence to the Word of God revealed in Jesus Christ, under the guidance of the Holy Spirit, in mutual love and dialogue.” By overcoming divisions and reconciling with one another, Christians can bear more credible witness to Jesus Christ and His proclamation of hope for all, he said. Pope Leo XIV went on to say Christian unity is greatly needed in our world filled with violence and conflict.

Empty Tabernacles and Closed Schools to Protest Kidnappings in Cameroon

In response to the increasing number of kidnappings of religious figures in the English-speaking region of Cameroon, Archbishop Andrew Nkea of ​​Bamenda has issued an unprecedented ultimatum. The latest kidnapping of a priest, Father John Berinyuy Tatah, prompted the Cameroonian Prelate to write a Pastoral Letter on November 23rd, threatening to close all Catholic institutions in the Ndop Deanery if the priest is not released by Wednesday, November 26th. On Saturday, November 15th, the priest and his assistant were kidnapped by a group of armed men, after the opening Mass of the Pax University Institute in Ndop. The kidnappers presented themselves as separatist fighters from «Ambazonia,» the self-proclaimed state that claims independence for the Anglophone regions of Cameroon. Days later, four priests and a layman attempted to negotiate the release of the hostages, but they too were taken captive. On the 20th , all were released except for Father John Berinyuy Tatah, for whom a ransom is being demanded. In response to this, the Archbishop of Bamenda declared in a Pastoral Letter that the position is clear: the Church never pays ransoms. The ultimatum issued by the Archbishop states that if the priest is not released, all parishes, schools, and Catholic institutions in the Deanery of Ndop — the northern part of the diocese where the kidnapping took place –, will be closed. Since neither the Archbishop himself nor the Christians he serves can guarantee the safety of the priests and religious personnel in the Deanery, the Blessed Sacrament will be removed from all churches, chapels, and oratories, leaving each tabernacle with its doors open.

Pope issues ‘motu proprio’ to solve Sister Petrini’s irregular presidency

Pope Leo XIV has issued a motu proprio to restore legal clarity to the Vatican’s civil administration by formally permitting Sister Raffaella Petrini FSE to serve as President of the Pontifical Commission for Vatican City State. The document, signed on 19 November and released 21 November, amends the 2023 Fundamental Law so that the Commission “is composed of Cardinals and other members, including the President, appointed by the Supreme Pontiff for a five-year term”.

The motu proprio – Latin for “on his own impulse”, and which in Vatican parlance describes an official act taken without a formal request from another party – allows lay men, lay women, or religious sisters to lead the Commission by abrogating the Fundamental Law of Vatican City State Article 8, Section 1.

In his letter, Pope Leo speaks of “governance needs that are proving increasingly complex and pressing”, arguing that the governorate must operate in “a form of shared responsibility” consonant with the principles of Praedicate Evangelium.

The change by Leo replaces the previous wording, which required the president to be a cardinal, a stipulation that rendered Sister Petrini’s appointment in February legally irregular.

Her elevation was first revealed live on Italian television, before being confirmed officially on 15 February. It was widely noted at the time that the law, as it stood, did not permit a woman religious to hold the office.

Observers pointed out that the appointment was, in the words used by commentators close to the process, legally unthinkable. Even within the Vatican, concern focused less on the suitability of Sister Petrini, who is widely respected for her administrative expertise, and more on the suddenness of the decision and the absence of the necessary juridical framework.

By issuing the new motu proprio, Pope Leo has now regularised the situation and implicitly acknowledged the flaw. The revision solves the problem by, in effect, confirming that no such amendment had been promulgated, while also tackling the issue that the original text basically did not allow a president who was not a cardinal.

The Pontifical Commission has long been associated with the legislative life of the world’s smallest state. Its presidency has until now been tied to the cardinalate, reflecting both tradition and assumptions about seniority.

The motu proprio only took a sentence to amend the irregularity, but it marks a decisive early step in the pontificate of Leo in terms of trying to restore order and clarity with the Vatican.