Pope Francis sent his condolences to Church and civil authorities in Myanmar and Thailand after a powerful earthquake killed more than 150 people and caused widespread devastation in the region. “Deeply saddened by the loss of life and widespread devastation caused by the earthquake in Southeast Asia, especially in Myanmar and Thailand, His Holiness Pope Francis offers heartfelt prayers for the souls of the deceased and the assurance of his spiritual closeness to all affected by this tragedy,” said the message sent on the pope’s behalf by Vatican Secretary of State Cardinal Pietro Parolin. “His Holiness likewise prays that the emergency personnel will be sustained in their care of the injured and displaced by the divine gifts of fortitude and perseverance.”
The 7.7-magnitude earthquake struck near Mandalay, Myanmar’s second-largest city, on March 28 at 12:50 p.m. local time. It was followed by a 6.4-magnitude aftershock.  Myanmar’s government has reported at least 144 deaths and more than 700 injuries. In neighboring Thailand, at least eight people were killed in Bangkok, where a 33-story building under construction collapsed. Officials fear the death toll could rise, as at least 90 people remain missing in the Thai capital, according to Defense Minister Phumtham Wechayachai. The disaster comes amid Myanmar’s ongoing civil war and a worsening humanitarian crisis. The country’s military junta has declared a state of emergency in the capital, Naypyidaw, and five other regions, while appealing to the international community for humanitarian assistance.
Catholic communities in Myanmar were also affected by the quake. Several churches in Mandalay sustained damage, according to the Pontifical Mission Societies’ Fides News Agency. St. Michael’s Catholic Parish was reportedly the hardest hit, while St. Joseph’s Cathedral in Taunggyi, the capital of Shan State, was also damaged. Local Church leaders have urged Catholics to support those left homeless. Rescue operations are ongoing as emergency teams search for survivors amid widespread destruction.
Authorities in both Myanmar and Thailand are assessing the full extent of the damage while coordinating relief efforts.

“I came so that they might have life and have it more abundantly” (John 10:10) — With these words of Christ as their inspiration, the bishops of the Ecclesiastical Province of Ende in Indonesia have issued a Lenten pastoral letter calling for ecological conversion, justice for the poor, and a renewed commitment to Gospel values. The statement, released at the conclusion of their annual synod, invites the faithful to a deeper journey of reflection, repentance, and concrete action amid pressing environmental and social concerns affecting communities in Flores, Lembata, and Denpasar.
Signed by Archbishop Paulus Budi Kleden, SVD (Ende), along with Bishops Silvester San (Denpasar), Fransiskus Kopong Kung (Larantuka), Siprianus Hormat (Ruteng), Edwaldus Martinus Sedu (Maumere), and Maksimus Regus (Labuan Bajo), the letter speaks with pastoral urgency to the over two million Catholics entrusted to their care—approximately 1.9 million across Flores and Lembata, and 50,000 in Denpasar.
In their message, the bishops express concern over ongoing geothermal energy developments in the region, especially in the mountainous and water-scarce islands of Flores and Lembata. While acknowledging the need for progress, they warn that “unwise exploitation harms the environment, food security, social balance, and cultural sustainability.” They question whether such extractive projects, though presented as beneficial, are instead “endangering the future,” and stress that geothermal development is not suitable for the region’s unique ecological and geographical context.
Rather, they propose alternative energy options—such as solar power—that align more harmoniously with the local environment and with Pope Francis’s encyclical Laudato si’, which calls for integral ecology and care for our common home. “The vision for Flores and Lembata,” the bishops write, “is not one of exploitation, but of sustainable development rooted in the richness of our agricultural, marine, and cultural heritage.”

Amid the persecution of Christians in Pakistan, a 22-year-old man was “brutally attacked” on March 22 by his supervisor after refusing to convert to Islam. The pontifical foundation Aid to the Church in Need (ACN) reported the attack, pointing to it as yet another example of “the persistent religious intolerance present in much of Pakistani society.” Of the 208 million inhabitants of the South Asian country, 96.47% are Muslim and 1.9% Christian. The remainder are Buddhists, Hindus, agnostics, and members of other local religions. Attacks against Christians in Pakistan intensified in August 2023 after Muslims looted and burned more than 25 churches and at least 85 homes in Jaranwala. The local Church reported that “people are frightened and feeling hopeless.”
This weekend, at the Subhan Paper Mills in Punjab, young Christian Waqas Masih “suffered severe neck injuries” after his supervisor, identified by ACN as “Zohaib,” accused him of desecrating pages of the Quran found in the trash. The attacker was arrested by police and is charged with attempted murder. “I pray for his speedy recovery and for the well-being of his entire family. The attack on Waqas Masih is a harsh reminder of the challenges faced by religious minorities in Pakistan and the urgent need for social change to promote tolerance and protect the rights of all citizens,” Capuchin Franciscan Lazar Aslam, who visited Masih in the hospital, told ACN. “We humbly call on the international community to pray for the victims and their families as well as to raise awareness about the difficult situation for marginalized communities in Pakistan, ensuring that their voices are heard and their rights protected,” he added.

The country’s worst-ever wildfires, which engulfed a forest on March 27, have destroyed thousands of homes, infrastructure, places of worship and vehicles. The multiple wildfires, fueled by strong winds and dry weather, have been raging across South Korea’s southeastern regions. The government has mobilized thousands of personnel, dozens of helicopters and other equipment to extinguish the blazes, but the wind is hampering their efforts.
Light rain is expected, but meteorologists say it probably won’t help much in extinguishing the blazes.
Amongst the victims is the pilot of a helicopter that crashed during efforts to contain a fire Wednesday and four firefighters and other workers who died earlier after being trapped by fast-moving flames. Authorities, who suspect human error may have caused several of the wildfires, say most of the civilians who died were elderly or people who found it difficult to escape quickly or who even refused orders to evacuate.
In Cheongsong, a Buddhist temple is at risk of burning. In the southeast, two villages, including Puncheon, home to a UNESCO World Heritage Site founded around the 14th century, was ordered to evacuate. In Uiseong, about 20 of the 30 structures at the Gounsa temple complex, which was said to have been originally built in the 7th century, have burnt to the ground. Among them were two state-designated “treasures.” The deputy head of the government’s disaster response centre said the wildfires show “the reality of climate crisis that we have yet experienced.”

Thailand has banned corporal punishment of minors. With this important step, the Southeast Asian country is aligning with the UN Convention on the Rights of the Child, in force since 1990, a source of debate, especially in school and families. Traditionally, the practice was tolerated in many families, and affected a high percentage of children and teenagers. According to the latest survey by the National Statistical Office, published in 2022, 54 per cent of Thais under the age of 14 received some form of physical or psychological punishment at home.
Although down from 75 per cent in 2005, the figure is still too high for UNICEF, which is promoting the total ban of the practice. With the publication of the measure in the Royal Gazette, Thailand became the 68th country in the world to prohibit the use of coercion or violence against minors for disciplinary purposes. UNICEF Thailand welcomed the news, defining the change as a model to follow to ensure the total protection of young people from all forms of violence or exploitation.
At the same time, it stresses the importance of the government backing the ban with adequate educational campaigns, especially directed at families, where the use of force as an educational tool is still widely accepted. This will not be an easy task. In Thailand the traditional idea of family remains strongly ingrained, even when it comes with excessive behaviours. Attempts at reforms have always met with resistance in the country’s military establishment and among nationalist circles who prefer “traditional” values.
It is no coincidence that, back in 2021, during the country’s periodic review, the Global Partnership to End Violence Against Children reiterated that under international human rights law – the Convention on the Rights of the Child and other human rights instruments – states have an obligation to ban corporal punishment in all areas, including in the family.