Threat to Christian institutions on rise: Catholic educators

Christians and their institutions are increasingly facing hatred being spread by the Hindutva fringe elements in the country, says Father Suresh Mathew, editor of Indian Currents weekly, published from New Delhi.
The Capuchin priest was addressing a seminar in connection with the annual general body meeting of the Association of Catholic Educational Institutions in Uttar Pradesh and Uttarakhand.
More than 200 principals from various Catholic educational institutions in the two northern Indian states attended the Sept 6-7 program designed to stress how Catholic institutions should read the signs of times and act accordingly.
The event at St. Peter’s College, Agra, took a close look at the rising attacks on educational institutions, especially in northern India.
Talking on the topic “Public Relations and Crisis Management,” Father Mathew, through video presentations, threw light on several potential perils faced by the educational institutions run by Christians and suggested remedies to overcome them.
He stressed the need for public relations officers in every school to deal with the situation whenever the institution faces problems from the Hindutva forces. “The PRO should gather facts, assess situation and prepare appropriate information to offer to the media,” the priest added.
On many occasions, problems are created by the idiosyncrasies of the institutions, Father Mathew said and urged the institution heads to put their houses in order first.
Sharing this view, chief guest Keshav Chaudhary, Additional Commissioner of Police, said children should be taught how to combat injustice in society and be the voice of the voiceless.

Most Asians relate religion to nationality, says survey

Religion and nationality are inseparable for most people living in South and Southeast Asian nations, confirms a report of a survey Pew Research Center released on Sept. 12.
In Buddhist majority countries of Cambodia, Sri Lanka and Thailand, more than 90 % people believe religion and their national identity are linked, and being Buddhist is important to be part of their nation, said the report of the Pew survey conducted in 2022 in six countries in South and Southeast Asia.
In the same manner, almost all respondents in Muslim-majority Indonesia and Malaysia believe being Muslim is important to be truly Indonesian or Malaysian, the report said.
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The only exception was multi-religious Singapore, where 56 % respondents said living among people of different religions, ethnic groups and cultures makes their country a better place to live. However, a small percentage (4 %) said it makes their country a worse place to live.
In the three Buddhist-majority nations, more than 90 % of the people said Buddhism is “a religion one chooses to follow.”
The majority in these three nations (80 % and above) also said Buddhism is “a culture one is part of” and “a family tradition one should follow.” They also (more than 75 %) said Buddhism was “an ethnicity one is born into.”

Northeast Church studies Fratelli Tutti to promote brotherhood

The Church in North East India came together to study Pope Francis’ latest encyclical Fratelli Tutti to promote universal brotherhood and fraternity within the Church and with the people of other faiths.
Archbishop John Moolachira of Guwahati, who heads the Church in the region, says the Pope’s encyclical published in 2020 is “relevant today in our context more than ever.”
The prelate was inaugurating the annual regional pastoral conference at North East Diocesan Social Service Society Hall in Guwahati, Assam.
As many as 180 delegates from the 15 dioceses of the region attended the September 8-10 program.
The archbishop, who is president of the North East India Regional Bishops’ Council (NEIRBC), expressed solidarity with the people of Manipur who have suffered the four month ethnic violence,
“We are living a time when there is increased hatred, communal tensions, killings, polarization, and vandalism in our region, across the country and around the world. Pope Francis’ Fratelli Tutti can serve as a handbook to restore peace, brotherhood and sisterhood and social friendship among the people,” the prelate said.
Archbishop Peter Machado of Bangalore and the chairman for Commission for Laity of the Conference of Catholic Bishops in India, too spoke on the importance of brotherhood and a deep-rooted commitment for peace in the society, in the context of humanitarian crisis caused by large scale migration due to ethnic violence and religious polarisation.

Prelate Sued for Upholding ‘Pure Blood’ Catholicism

A couple that was denied the sacrament of marriage on racial grounds, despite a high court order, is suing a Syro-Malabar archbishop and priest for contempt of court.
Justin John, a Catholic from the Kottayam archdiocese, filed a contempt of court petition against Abp. Mathew Moolakkatt and Fr. Sijo Stephan in the Kerala High Court on Friday, upping the ante in a 30-year-long battle against the racist practice of “pure blood” Knanaya Catholics.
The Knanaya Catholics, an endoga-mous group, claim to be the “pure blood” descendants of 72 Jewish Christian families who arrived in India in A.D. 345 from Syria under the leadership of Thomas of Cana, a Syrian merchant.
Laity and clergy who insist on “racial purity” for purposes of sacramental marriage argue that Pope Pius X, through his bull In Universi Cristiani, created the archeparchy of Kottayam in 1911 exclusively for Knanaya Catholics.
Catholics who marry outside the Knanaya community are expelled from the membership of the archdiocese. According to the book Blood Weddings, edited by C. K. Punnen and Lukose Mathew, many Catholics have been expelled on racial grounds in the past decades.
The eparchy does not evangelize or baptize converts to the Catholic Church, so as not to taint the racial purity of its endogamous community with the blood of converts from other communities.
Should a Knanaya Catholic wed a person from outside the community, their children are no longer classified as Knanaya Catholics, and thus are not permitted to marry within the diocese.
If a Knanaya Catholic marries a person from outside the community, their children are no longer considered Knanaya Catholics and hence are not allowed to marry within the diocese.

Priest brother donates kidney to sister nun

Sept 6, 2023: Father Ebi Poruthoor is the latest Catholic priest in the southern Indian state of Kerala to donate one of his kidneys.
The 31-year-old priest of the diocese of Palghat on September 4 donated the kidney to Sister Bini Maria, his sister.The 27-year-old member of the Holy Family congregation required dialysis thrice a week for several years, reports Shekinah News.
The surgeries on the siblings were conducted at the Rajagiri Hospital, managed by the Carmelites of Mary Immaculate in Aluva, a major town in Ernakulam district, some 30 km northeast of Kochi.
Father Ebi, who was ordained a priest on December 27, 2017, and Sister Bini are the children of Anto and Ruby Poruthoor, parishioners of St Antony’s Forane Church in Melarkode.
Father Ebi is currently the vicar of St Antony’s Church Kozhinjampara in Palakkad district.

An Indian nun who turned filmmaker and won accolades

An Indian Catholic nun has won accolades with an award-winning short film and photographic documentation of tribal life in one of the last few surviving forests in the financial capital of the country.
For Sister Josefina Albuquerque, from the congregation of Religious of Jesus and Mary in Mumbai, it’s a dream come true after a 20-year stint teaching in top-ranked schools and being the principal of two high schools.
Her zero-budget movie titled, “D for Dumbo,” which was shot on a simple mobile phone, won the first prize awarded by the St Paul’s Communication Centre in Bandra, Mumbai, on Aug. 14. The seven-minute film about a fourth grader who has difficulty learning math but excels in storytelling has also been selected for screening at the online ALP International Film Festival, showcasing independent films on Sept. 23-24.
“I am very humbled by the award and recognition,” the 45-year-old Goan nun told UCA News.
Albuquerque, who is dressed in the traditional Kurta Churidar like most Indian women, says she always wanted “to reach out to and touch a wider, diverse audience with Gospel values rather than limiting herself to a classroom.”
She continues to serve as the principal of St. Agnes High School in Mumbai, which also serves as the headquarters of the popular Bollywood film industry.

Fresh case against former Protestant bishop in India

Police in a central Indian state have registered a fresh case of cheating and forgery against a Protestant bishop, who was dismissed from service last year following his arrest on charges of corruption and money laundering.
The Economic Offences Wing of the Madhya Pradesh state police registered on Sept. 3 a fresh case against P. C. Singh, former bishop of Jabalpur diocese of the Church of North India (CNI), a union of Protestant churches based in northern India.
The special wing dealing with economic offenses charged the former bishop and his aide Prem Massih with criminal breach of trust, cheating, forging documents, and criminal conspiracy while transferring the government land given on lease to the CNI.
The land in the heart of Jabalpur town reportedly carries a market value of 30 million Indian rupees (some US$361,000).
The CNI owns extensive land and properties across India inherited from the Anglican Church of the British era. The CNI was formed in 1970, uniting all the Protestant denominations active in northern India.
The CNI is part of the worldwide Anglican Communion and a member of the World Methodist Council.
In India, there is no fixed time frame for completing the trial. So, Singh’s case may take years to complete.
“Church leaders must stay above suspicion so that followers are not demoralized during the long trial,” said Daniel John, a Christian leader based in Madhya Pradesh.

7 Indian Christians get bail in ‘conversion’ case

The top court in a central Indian state has granted bail to seven Christians, including two pastors and a pregnant woman after they spent close to two months in jail for the alleged violation of the stringent anti-conversion law.
The Indore bench of the Madhya Pradesh High Court on Sept. 4 granted bail to Pastors Anil Chouhan and Suresh Dawar and five others, including 28-year-old Durga Mangilal who is pregnant.
“They were trapped in a totally false case,” Pastor Jayakar Kristi, who is following the case, told UCA News on Sept. 6.
The pastors visited a village in the state to conduct a meeting, but “it was dubbed as a case of religious conversion,” he observed.
“Their arrest and incarceration is totally in violation of the provisions of the anti-conversion law,” Pastor Kristi explained.
The pastors and other Christians moved the High Court after two lower courts rejected their bail applications, he added.
Advocate Umesh Manshore, who appeared for the Christians, told the court that under the Madhya Pradesh Freedom of Religion Act, the case has to be filed by the person who was being converted or by his/her close relatives. “Whereas in this case, the case was filed by a stranger,” Manshore told the court.
The High Court in its order said, “It is a fit case to grant bail to the applicants.”
The court, however, asked the Christians to furnish a personal bond of Rs.50,000 (US$607) each. “This is a clear case of gross violation and misuse of the anti-conversion law,” said Daniel John, a Catholic leader based in Bhopal, the capital city of Madhya Pradesh.

New talks open to end Syro-Malabar liturgy impasse

Representatives of the Syro-Malabar Catholic Church’s Synod of Bishops met  with clergy opposed to the introduction of a new liturgy, in a renewed effort to settle a dispute that eluded resolution for decades.
Vicars forane and members of the presbyteral council of the Ernakulam-Angamaly archdiocese meet with representatives of the Syro-Malabar Church’s Synod of Bishops in Kochi, India, Sept. 7, 2023.
The Sept. 7 meeting in Kochi, southern India, brought together members of a committee appointed by the Synod of Bishops — the Church’s authoritative governing body — and senior priests of the Ernakulam-Angamaly archdiocese, who reject the new “uniform mode” of the Syro-Malabar Church’s Eucharistic liturgy.
The meeting addressed differences over the uniform liturgy, which the Synod of Bishops endorsed in 1999 as a compromise between the Syro-Malabar Church’s ancient liturgy, in which the priest faced east, and post-Vatican II celebrations in which the priest faces toward the people.
Tensions have surged since 2021, when the Synod of Bishops called for the new liturgy’s adoption by all the Syro-Malabar Church’s 35 dioceses worldwide.
The Ernakulam-Angamaly archdiocese — the largest and most prominent of the 35 — was the only diocese where the majority of priests and lay people rejected the change, insisting that after more than 50 years of use, the liturgy facing the people was an established practice that should be recognized as a legitimate variant.
But supporters of the new liturgy — who include Pope Francis — argue that its universal adoption would enhance the unity of the Syro-Malabar Church, the second-largest of the 23 Eastern Catholic Churches in full communion with Rome after the Ukrainian Greek Catholic Church. Pope Francis sought to kickstart the introduction of the new liturgy in the archdiocese — which has around 500,000 members — through the appointment of an apostolic administrator in 2022 and a papal delegate, Archbishop Cyril Vasil’, in July this year.
Vasil’, a Slovak Jesuit who previously served at the Vatican’s Dicastery for the Eastern Churches, made a stormy visit to the archdiocese Aug. 4-22, during which he issued an ultimatum to opponents of the new liturgy, which they defied.